Consciousness, the Brain, and “YOU”

Introduction 

The nature and function of consciousness must first be addressed before one accepts the existence of alternate realms, and the convincing reports by those who contend to have communicated with NHEs and the deceased. After all, if one is able to access other dimensions and/or interact with NHEs and the deceased, then it should be a non-physical form of “YOU,” not bound by space and time that, in some inexplicable way, is capable of doing so. The question of how consciousness emerges from the brain lies at the heart of this issue. 

Your consciousness and/or, a yet to be discovered aspect of brain activity, facilitate subjective interpretations of the physical world that give you meaning. But have you ever considered why you are conscious, or if the essence of “YOU” is just a jellylike mass of fat and protein consisting of some 100 billion brain neurons that resides above your shoulders? And above all, how and why did the subjective sense of “I” arise from lifeless matter? The objective world of science provides only theories to explain conscious experience and the sense of “I.”  And does consciousness create your reality, or instead, does the physical universe create your consciousness?

For these reasons, the overarching concern is whether or not consciousness is a non-tangible form of energy that is independent of the brain, or a pure brain-based event, or did it evolve as an outcome of language?  Despite the absence of a definitive answer, however, it seems surreal that a three pound mass of tissue lying between my ears enables the passionate feeling of unconditional love for another, the deep awe inspiring wonder of nature’s beauty, and the ability to intend and plan for the future. Or is consciousness simply an aspect of life not to be questioned and just “is”? 

The evolution of scientific discovery from Galileo’s proof of a heliocentric universe and experiments paved the way for the methods of classical mechanics by Isaac Newton, the unified field theory by Einstein, to when Neil Armstrong first stepped foot on the moon. These accomplishments led to advanced technologies and principles that have generated extraordinary increases in our capacity to formulate and analyze information. But despite this revolution, many more questions than answers exist about the nature of our reality, and our evolving planet and expanding universe. And the overarching fundamental question has remained the same. That is, is conscious experience a part of concrete reality and an intrinsic aspect of the universe? 

Consciousness

Overview: Human consciousness is one of the most far-reaching ambiguities of our time. It’s like asking how we think about our own thinking, or how we can become aware of our own awareness. How do you know that you are “YOU”? Does your sense of being aware of yourself come from an aspect of “you” that exists apart and interrelates with your body, or is it just your body that is creating it? First, we must ask, what is consciousness? 

Consciousness, sometimes referred to as “qualia” or moments of experience, are what make us human. That “I am aware of being aware” represents the act of consciousness. Our personal experiences and characteristics of sensation such as pain, love, and depression, and feelings and sensations, decision making, and free-will make you feel alive and give us a sense of purpose. It incorporates your awareness of the world. And this concept alone has served as a major focus of study in the fields of neuroscience, biology, psychology, philosophy, and physics. But the search to understand the nature and meaning of consciousness and how your brain provides a sense of an individual “self,” intention, and abstract thought remains a controversy. The problem is that attempts to solve the mind-brain relationship have been approached in different ways consistent with the theoretical principles and research methods unique to each field of study. In fact, there is even considerable controversy in the use of the term “consciousness” which is often used in different ways. In biology and medicine for instance, consciousness is studied in terms of brain mechanisms of arousal and responsiveness (alertness through disorientation, loss of communication, and depth of coma), and on identifying brain regions which mediate sensory and motor signals that induce feelings of self-location and the first person perspective. In contrast, consciousness studies in psychology and cognitive science tend to focus on asking verbal reports of experiences and subjective states (self-awareness, subliminal messages, denial of impairment, and altered states produced by drugs and meditation).  In light of such diverse definitions and associated theories of consciousness, it is not surprising that vastly different approaches have been used to study it within the scientific community. 

This narrow focus, however, ignores the importance of integrating contributions of knowledge from other disciplines. Consequently, bias is created through this filtered lens, as if searching for gold with blindfolds and stone knives. Surprisingly, however, most scientists are not materialists. A 2009 Pew poll on religion, for instance, found that only forty-percent of the scientists polled considered themselves to be atheists, while fifty percent believed in God, a universal spirit, or a higher power.1 And “you can bet your bottom dollar” that a large percentage of those who prey to a “higher power” on a Sunday, denounce the validity of the peak experiencer (PEr) who claims to have interacted with a “Supreme Being” and/or other forms of NHEs on Monday. Their biased contradiction is annoyingly palpable.  

Consciousness: An endless stream of papers written on consciousness have been generated by scholars across many disciplines over countless decades in an attempt to better understand the nature and meaning of consciousness, and how your brain provides a sense of an individual “self.” But despite these efforts, there remains no widely accepted theory of how the brain facilitates self-awareness, intention, and abstract thought. This overwhelming mass of information has even failed to generate a uniformly accepted theory as to what consciousness actually is. And so with apparently nothing to lose, my two-cents worth is that consciousness may be defined by five behavioral attributes: 1) Realization of one’s location and relative position in space and time, 2) Recognition and reaction to other people’s physical and emotional behaviors, 3) Recognition of one’s social behavior within the context of environmental situations, 4) Intuition – one’s insights, feelings, and impressions to understand something without thinking or reasoning of possible future events relative to one’s knowledge of situations, events, and laws governing the universe, 5) Free-will or the decision of choice to decide if and how to pursue one’s destiny. This is enabled through one’s ability to constantly sense, interpret, and make predictions based on information received which is then acted upon to create expected future outcomes to oneself and others, and 6) ESP – non-local communication with other minds. 

The search for a neural correlates of consciousness may never explain the essence of the mind-brain relationship or the “hard problem” of consciousness (how reality comes about from the physical activity of our nervous system) or help to better understand “qualia” which has never been proven as fact. Some scientists, however, believe that the subjective attributes of consciousness will eventually be found within the nervous system. Hard-core materialists, for instance, believe that the “mind-body” concept is a misnomer because there is only the body.2 According to the materialist mindset, all aspects which define a specific thing (color, smell, behavior, physical attributes, etc.) are represented as bits of information in neurons which the brain synthesizes to arrive at the final neural representation. Consequently, a neural analog for everything we know and experience subjectively may provide the biological foundation which enables you to determine that this is a flower, a car, or a human, etc. Related to this theory is the view that your conscious activity, subjective experience, and decision making processes are facilitated from the collective functioning of computational networks of correlated neurophysiological activity which incorporate all incoming sensory information among many brain regions (cortical-thalamic, brainstem and limbic networks) that is interpreted into a meaningful whole.3,4,5 In other words, consciousness may not emerge from a specific brain region but instead arises from the integrated output of billions of neurons which communicate with one another. Or not.

The reason is that “consciousness” equates with the brain in conventional science since manifestations of consciousness, such as free will, determinism, and planning for the future are considered to be driven by neuronal impulses of the brain.  Consciousness, which escapes objective measurements of its space, time, and functionality, creates your life and reality. Your conscious intention is capable of great things such as playing a major role in your health and well-being, sharing love, modifying brain activity, and even by affecting your genes. It can be trained through meditation to improve your emotional state, cognitive abilities, and to even reduce pain. So, is it my brain telling me to meditate, or is it me telling my brain to execute the behavior of meditation to improve certain aspects of my world?  Besides confusing, the question comes down to who is minding the store?  Several assumptions applied in the study of these topic areas have served as a foundation to test the consciousness-brain distinction. These include: 

1. Consciousness is a by-product of brain activity. Consciousness is eliminated along with the body upon death. We are gone forever;

2. Consciousness is not dependent on the brain and can affect physical matter outside the body. It extends beyond normal space/time, and;

3. Consciousness extends beyond the brain and persists after bodily death. It suggests a mechanism and explanation for the PE and associated phenomena.

The mind doesn’t seem to follow the rules we usually apply to the physical world. The connection between human consciousness and the physical world is precisely why so many of the founding fathers of quantum physics were so preoccupied with learning more about consciousness, and “non-material” science in general. Max Planck, for instance, regarded “consciousness as fundamental” and matter as “derivative from consciousness.” Eugene Wigner, another famous theoretical physicist and mathematician, also emphasized how “it was not possible to formulate the laws of quantum mechanics in a fully consistent way without reference to consciousness,”6 and Nobel Prize-winning physicist Erwin Schrödinger believed that ESP could be explained by realizing that our consciousness is immersed in the quantum mechanic wave function which serves as a “field of consciousness” over the Earth.7 Sir John Eccles, the physiologist who received the 1963 Nobel Prize for his work on the nervous system also believed that “ESP and PK are weak and irregular manifestations of the same principle which allows an individual’s mental volition to influence his own material brain.”8

The expression “what comes first, the chicken or the egg” seems to apply to the different perspectives of the PE. The Western scientific community, for instance, does not support the conclusion by those who have had a PE that they have interacted with another reality. This notion is inconsistent with their cultural background and scientific mindset which views matter as the ultimate form of reality, and that consciousness is a characteristic of it. The Eastern perspective, is the exact opposite, with the ultimate reality being consciousness and the physical universe is simply a byproduct of it. In other words, science considers that what is perceived with the senses is the highest form of reality, whereas, the Eastern view considers that higher faculties of mind must be developed in order to interact with reality in a more direct way. But a paradox exists with the scientific perspective since discoveries in physics tell us that matter is profoundly different from what our senses tell us. In fact, noted physicist David Bohm, agreed that it makes “no sense to separate physical effects from spiritual effects.”9  

Although the conclusions by such great minds are grounded in scientific logic and were arrived at methodically, experientially, rationally, and even mathematically, the concepts that emerge of interconnectedness, consciousness, and higher intelligence are decidedly non-material. And if they are correct, then consciousness may indeed be an aspect of “I” and not the brain and possibly even persist in some unseen, unknown realm of existence upon death. But if mainstream materialist scientists are correct, once the hard drive is shot, so goes memory and one’s conscious perception of reality – it’s all “dust to dust and ashes to ashes.” But while the general scientific community considers consciousness an aspect of brain function, there exists anecdotal, theoretical, and experimental evidence to suggest that consciousness may actually be independent of the physical body and somehow capable of transcending the physical world. This concept is a dilemma that ultimately rests with you. You may regard this indefinable, unproven, and intangible thing called “consciousness” as irrelevant and not worth discussing since it may represent wishful thinking, religious and/or cultural indoctrination, scientific, emotional, and/or intuitive reasons or possibly even a touch of your “gut feeling.” The brain obeys all the physical laws of the universe. It’s not anything special. And yet it’s the most special thing in the universe. That’s the paradox. 

Is the Universe Conscious? Is consciousness a basic feature of the Universe? It is according to the Integrated Information Theory (IIT) theory proposed by neuroscientist Giulio Tononi.10 The ITT, the most popular neuroscience theory on consciousness today, provides the foundation for a mathematical formalization of both the quantity and quality of conscious experience. The IIT, in other words, considers that a “central network of brain regions” with high capacity for information integration, enables consciousness.

The IIT applies not just to the human brain but also to all physical matter. That is, every particle in existence has a form of consciousness, and if the information contained within the structure is sufficiently “integrated,” it will allow for more complex forms of consciousness, such as humans’ subjective experiences. The ITT essentially tells us that the “more possible links between cells, the more possible combinations there are and therefore a greater number of thoughts are possible.”11 Consciousness, in other words, is informationally very rich and depends on physical matter but is not regulated by it. That is, your experience of seeing and hearing a bird in flight is networked to your brain but is different from your brain. The bird’s color and sound are an integrated part of your experience which cannot be subdivided. A computer analogy may explain this elusive concept. When you have a family picture up on your computer screen, for instance, the machine doesn’t know that the boy and girl are your children. To your computer, the children represent a meaningless random cascade of 0s and 1s. But the picture obviously has meaning to you because your memories and feelings are uniquely integrated with your children’s picture. 

Not to purposely confuse you more than you already may be, just about everyone in consciousness studies is now adopting the view that consciousness is a universal feature of all things. This represents an extension of the ITT called “panpsychism.” And guess what, “panpsychism” says that consciousness exists in molecules and atoms, perhaps as some kind of quantum mechanic effect that somehow represents a well-designed explanation for your subjective experience. Even eminent neuroscientist Christof Koch, considers that ITT offers a “scientific, constructive, predictive and mathematically precise form of panpsychism for the 21st century” and a “gigantic step in the final resolution of the ancient mind-body problem.”12 Does this view imply that the universe may be self-aware?  It has even been proposed that the “quantum vacuum, which is thought to contain all the information of our history – from the Big Bang to now – is also consciousness. Everything in the universe, therefore, has consciousness; from a pebble to a tree, to a cloud, to a person.” Now, try to wrap your head around the notion that these informational fields of consciousness, called the zero-point-field or Akashic Field, contain all knowledge, wisdom, and Unconditional Love. Language alone just doesn’t do it.

Maybe the evolving field of ITT and “panpsychism” will eventually provide an answer to the subjective experience and associated questions in the form of the existence of a higher consciousness, Divine consciousness, or Cosmic consciousness.13 No one can say for sure, despite statements made with certainty by so many in the absence of supporting evidence. What we do have, however, is anecdotal evidence to support theories of “interconnectedness,” “unconditional love,” from those who have had a PE triggered by a NDE. One individual NDE account that illustrates this notion is as follows: “My mind and spirit felt as if they might burst with all my new-found knowledge. At once, I was taken up into a brilliant light. An energy and vibration deep and profound, shook me like thunder in my bones. A booming voice spoke… “I AM” … and I knew immediately who was with me. The spirit of God surrounded me, and His light permeated every part of me, filling me to overflowing. As His radiant love soaked into me, every question I ever had was answered. Every wondering and pondering was put to rest with knowledge from this higher source. Answers from the universe were downloaded into my DNA. I didn’t have to try to remember or retain the information, it became part of me. As questions came to mind, the answers were immediately there. All my past hurts were reframed by the bright shining love of God that surrounded me”14 

Similar to the reported accounts by NDErs, this perceptual description is certainly inconsistent with the view of mainstream science. But nevertheless, there are many highly respected scientists who contend that the universe is, in fact, conscious. And if it is indeed true that each subatomic particle exists as a tiny conscious entity, then maybe consciousness actually represents the missing link from Einstein’s Unified Field Theory. Consciousness, in other words, will be on par with electromagnetic, gravitational, and the nuclear forces that describe universal reality. 

Many scholars of our time consider that “fields of consciousness are stored in a dimension without our concept of time and space,” with non-local and universal interconnectedness in the “quantum vacuum, with a holographic cosmic memory by interference patterns of scalar wave fields.”15-17   It is hard, if not impossible to fathom that, “the interconnectedness with these informative fields of consciousness explains enhanced intuition, prognostic dreams and visions – seeing apparitions at the moment of death and in the period following death, like being in contact with the consciousness of dying persons on a distance, or of deceased relatives, the so-called peri- and postmortal experiences or after-death communication.”18 But if consciousness is in fact, non-local, then why don’t we sense it routinely as part of our normal waking experience? And if nonlocality is a core feature of consciousness, as it is in ESP, then what prevents you from using it? Must it be cultivated through awareness and teachings from childhood before it becomes vestigial like your appendix?  Nonlocality, along with meditation, would seem to be much more productive to the well-being of the individual if such teachings began early in life to cultivate the mind-brain potential. Such educational pursuits would seem to be more important than the established fruitless and non-productive practice of forcing young kids to remember the dates of historic events, and debating who discovered America, among other useless information that serves no beneficial and creative purpose. 

Are You the Brain? 

Overview: Think about this. The brain makes you human. It helps to facilitate art, music, language, ethics, rational and abstract thought, and how you sense and interpret the world. But making sense of the brain’s mind-boggling complexity isn’t easy. It is incomprehensible to think that all this comes from a jellylike mass of fat and protein consisting of some 100 billion neurons and associated 100 trillion synapses where substantial local and long-range simultaneous communication appear to be involved in very complex decision making tasks. But this does not still provide evidence to explain the elusive “subjective experience.” Science simply has yet to identify the neurological substrate which facilitates many aspects of our extraordinary brain’s behaviors.

The Brain: Neural processes may explain functions such as how sensory input is represented as a motor output, and certain cognitive activities like working memory, but how and why these functions are accompanied by conscious experiences remains unknown. In other words, how does your personal experiences, emotions, actions, and free will emerge from this three pound sophisticated biological learning machine that constantly learns by re-wiring its’ neural networks over time to life events. The sheer complexity of your brain’s interrelated network alone actually requires the application of mathematical and neurobiological models to attempt to understand how it functions. It is impossible to fully comprehend. And given its’ extraordinary complexity, it is not surprising that no one knows exactly how information is coded through this system and how it facilitates consciousness. After all, to understand the basics of brain function, we need to know the current state of the billions of neurons and their 100 trillion interconnections in terms of their output intensity, frequency and phase of these connections, and the state of more than 1,000 proteins that exist at each synapse. And on top of all that, how do we account for the distinct differences of each brain brought about by the uniqueness of each person’s life history? 

Neurologists and neurosurgeons are constantly dealing with matters of life and death in patients who have fallen into the deep hole of unconsciousness. Inevitably, many ponder spirituality and the soul’s domain to consider an afterlife. Neurosurgeons often attempt restoration of the brain using deep brain stimulation or ablation and some operations are even executed on awake patients. These procedures can provide clues to the functions of the mind in relation to the brain. For example, when an electrical current stimulates certain brain regions, the person can have a vivid lifelike experience, and when brain chemicals go array, they can alter one’s perception, personality, and cognition.19 Chemicals within the nervous system, such as adrenaline, serotonin, dopamine, and the endorphins, allow for and modify the many functions of your brain, mind, and body we take for granted – “Our personalities, the entities that make us both unique and predictable as individuals, emerge out of these patterns of chemical release.”20 

By studying brain abnormalities, we have learned that emotion and thought are correlated with brain regions. And when brain tissue dies, a part of the mind can disappear. One may lose the ability to name common objects, recognize people, anticipate outcomes, empathize with others, or accurately identify their location in space. The left and right hemispheres, for example, are characterized by qualitatively different modes of cognitive processing – the left being basically analytic and sequential, the right spatial, nonverbal, non-mathematical and non-sequential in nature. And now, new technologies can literally read a person’s mind and tell a cognitive neuroscientist whether the person is imagining a face or a place. Neuroscientists can even delete a gene in a mouse that actually prevents the mouse from learning, or insert extra genes to facilitate faster learning.21

Studies on patients who have suffered brain injury provide clues on the mind-brain relationship. Damaged frontal lobes, for instance, lose their inhibitory influences on the limbic system which result in aggressive behaviors, and abnormalities to a specific area in the dominant cerebrum results in expressive and/or receptive language disorders. Damage near the base of the left temporal lobe abolish the capacity to understand spoken language. Speech continues to be heard but the meaning is lost.22 This tells us that word comprehension resides in the left hemisphere. A few examples of specific areas of the brain linked to characteristics attributed to the mind include the relation between the volume of grey matter in the frontal lobes and intelligence; the inferior parietal lobules and spatial reasoning and intuitions on numbers, and the third interstitial nucleus in the anterior thalamus and homosexuality. Despite your brain’s ability to organize your experience of “self” and the world into a seamless unity, the loss of brain activity in damaged regions can have dramatic effects on the whole person.23-25 

Moreover, electrical stimulation of certain areas of the brain trigger vivid memories of past events.  

According to neurosurgeon William Penfield: “This is a startling discovery. It brings psychical phenomena into the field of physiology. It should have profound significance also in the field of psychology provided we can interpret the facts properly. We have to explain how it comes about that when electrical impulses are applied steadily to the cortex it can cause a ganglionic complex to recreate a steadily unfolding phenomenon, a psychical phenomenon.”26, 27 And when activated, it reproduces the thoughts and emotions experienced during the original experience. 

Nobel Laureate, Roger Sperry, described the implications on concepts of the mind of the observations made after splitting the corpus callosum and thus, the two brain hemispheres.28 Sperry’s experiments showed that the cat with divided corpus callosum now had two minds either of which was capable of learning on its own, and of responding intelligently to changes in the world around it on its own. Such experiments led Sperry and others to conclude that each of the separated hemispheres has its own sensations, perceptions, thoughts, feelings and memories. That is, they constitute two separate minds, two separate spheres of consciousness: “splitting the brain amounts to nothing less than splitting the self.”29, 30 According to Sperry, “The more we learn, the more complex becomes the picture for predictions regarding any one individual and the more it seems to reinforce the conclusion that the kind of unique individuality in our brain networks makes that of fingerprints or facial features appear gross and simple by comparison.”31 Moreover, neuroscientist R. Carter, who described techniques for mapping the brain and mind stated: “It is now possible to locate and observe the mechanics of rage, violence and misperception and even to detect the physical signs of complex qualities of the mind like kindness, humor, heartlessness, gregariousness, altruism, mother-love and self-awareness.”32 Carter pointed out the on-going debated implications of such findings by concluding: “whilst the optimist might wish for a complete understanding of human nature and experience from such studies, others may insist that a map of the brain can tell us no more about the mind than a terrestrial globe speak of Heaven and Hell.”33, 34 

The brain is able to convert incoming stimuli to action in particular ways. But the manner in which its neurons and infinite connections that result in chemical and electrical reactions within it and its unimaginable complexity of structure and function remain poorly understood. The question still remains, therefore, whether the brain and/or mind are interrelated components which give rise to YOU and your sentient life. It even seems strange that science often equates the brain with a lifeless computer. Neuroscientist, E. Krishnamoorthy, for instance, used an analogy based on computers to explain the mind: “The mind is a virtual entity, one that reflects the workings of the neural networks, chemical and hormonal systems in our brain. The mind cannot be localized to particular areas within the brain, though the entire cerebral cortex and deep grey matter form important components. Consciousness, perception, behavior, intelligence, language, motivation, drive, the urge to excel and reasoning of the most complex kind are the product of the extensive and complex linkages between the different parts of the brain.”35 The highest-level of consciousness, in other words, is thought to depend on the integrity of the brain’s prefrontal activity. And many scientists consider your “Self” as a manifestation of this activity – it enables you to become aware of individual experience in a way that gives a “sense of an inner life.”36 

The Mind-Brain Relationship: Millennia ago, we embarked on a mission to understand the human condition. And the organ that puzzled most throughout time was the human brain. We are now aware of nerve cells, their connections and their modes of communication amongst themselves and with a variety of other structures. Abnormalities of the brain provide crucial insights on the role of its different parts. Modern technology such as computerized tomography and magnetic resonance, for example, localize function within the structure of the brain and correlate abnormalities of its structure and function. Even so, two entities remain enigmatic: the mind and the soul. Are they located within the brain? 

What we have left from the endless stream of papers written on consciousness and the mind-brain relationship are only different theories to digest. And so we continue to wonder what region(s) and processes in the brain, if any, facilitate the conscious experience and the mind-brain relationship, which philosopher D. Chalmers termed “The Hard Problem”37 Nobel laureate Francis Crick, the co-discoverer of the molecular structure of DNA, however, doesn’t consider consciousness a “hard problem.” He stated, “You, your joys and your sorrows, your memories and your ambitions, your sense of personality and free will, are, in fact, no more than the behavior of a vast assembly of nerve cells and their associated molecules.”38 While not all scientific researchers studying consciousness today have this same physical reductionist view, it’s probably safe to say that a great many do. But of course not even the most avid materialists live their lives as if the mind is not real. That’s why, when they kiss their children goodnight, they say, “I love you,” not “My brain loves you.”39 

But not all great minds share the materialistic view. Residing on the opposite end of the theoretical spectrum, are philosophers, such as Kant, Berkeley, and Hegel, who contend there is no mind-independent reality; the mental realm is the only realm and everything in the world is your mental construct. This is called “Idealism.” But the list of theories doesn’t end here. Those who ascribe to “Substance Dualism” claim there is no direct correspondence between mental and physical states; they are independent of each other. The mind-brain relationship has even been explained using mathematical models.40 And for decades, scholars on human behavior have also been telling us that the brain operates like a computer. This concept is a version of materialism, called “Functionalism,” which suggests the mind-body interaction behaves like a computer in terms of their functional interaction as input, process, and outcome. And in some ways, it does. They process, store, and retrieve information, without exception, by algorithms. Humans, on the other hand, do not. No matter how hard neuroscientists try, I doubt they will never find a copy of Shakespeare’s tragedy, Romeo and Juliet in the brain. 

Scientists have tried to suppress the innate feeling that you are not your brain to remain objective and their discoveries have been remarkable. Regardless, however, they have lost sight of the big picture that the “impossible” may be possible. I challenge the materialistic mantra that the brain functions likes a computer and that YOU are your brain. If this is true, then why are any two of us changed the same way by the same experience? If you and I watch Romeo and Juliet, for example, the changes that occur in my brain will be completely different from the changes that occur in your brain. Those changes are built upon a foundation of existing neurological representations developed over a lifetime of unique experiences. This is why, ten people at the scene of the same crime will tell ten different stories to the jury. Recitations of the same story diverge more and more. And more and more, the evidence suggests YOU are not you’re your brain.

Symbiosis: YOU and the Brain 

Overview: The “hard problem” of consciousness is knowing how reality comes about from the physical activity of our nervous system and realizing how you become aware of and experience reality (qualia). And today, science has no definitive answer to this problem. Many of us, regardless of our religious beliefs, feel intuitively that our consciousness exists apart from the brain. Human cultures throughout history have adopted this same important principle, that “YOU” survive bodily death and exist eternally as an individual spirit. 

My answer, for what it’s worth, is that “YOU” and “YOUR” brain are likely separate entities that are interdependent but symbiotic. Your sense of reality, for example, is nothing more than the response by your central nervous system’s ability to convert external forms of energy (light, sound, pressure, etc.) to a form of neuro-electrical energy the brain can process for YOU to realize, process, and interpret, in an appropriate manner that is driven your experiences, current circumstances, and memory. Your brain’s physical interpretation of incoming energy, in other words, allows YOU to act accordingly to the information received using free-will and intention. The brain, therefore, is essential in helping YOU react accordingly to the world at large. And YOU depend on a normal functioning brain to allow YOU to perceive and react to all reality and associated circumstances presented within that reality.  

Our nervous system enables us to have different sensory experiences and an ability to reason. And although humans are thinking creatures that feel; biologically, we are emotional beings that think. Experimental findings in the form of “neural correlates of consciousness,” cognitive science, and effects of brain injury on consciousness using brain imaging technology, has allowed us to better understand how the brain converts energy to a form of energy which enables us to realize and act upon. A very brief and simplistic explanation is as follows: All incoming physical energy (light, acoustic, and tactile, etc), which is initially processed in each sensory system, is composed of a complex cascade of neurons that process and transmit neural activity almost instantaneously to appropriate areas in the brain. This neurological code of information is then integrated with sensations about movement and position, memory, and emotion to facilitate a decision to act, as appropriate. And any disruption of this integrated process can influence an aspect of consciousness.

Behavior is modifiable, and it is controlled by the anticipation of pain or pleasure, punishment or reward. And the anticipation of pain or pleasure is coded in the brain – emotions have biochemical correlates located primarily in the limbic system below the cortex, the old mammalian brain. Remember the experiments in which rats were given the chance to self-stimulate different parts of the limbic system by pushing a lever? They stimulated the pleasure center in the brain until they fell from exhaustion. Well, it turned out that the electrical stimulation caused the release of brain chemicals associated with pain or pleasure. The endorphins, for instance, are very pleasurable. 

For this complex delicate process between YOU and the brain to be successful, a symbiotic relationship exists which requires a great deal of balance. We see evidence of symbiotic relationships in many forms of living processes and systems that are product of millions years of co-evolution. Mutualism is a form of a symbiotic relationship in which both species benefit. Parasitism, for example, where one microbe is harmed, is balanced so that the host lives long enough to allow the parasite to spread and reproduce. Another example of mutualism involves goby fish and shrimp. The nearly blind shrimp maintains a burrow in the sand in which both the fish and shrimp live. When a predator arrives, the fish touches the shrimp with its tail as a warning to enable them retreat to the burrow to avoid the predator and to allow a safe environment for the fish to lay its eggs. The question, of course, is whether or not YOU and the brain maintain a type of mutual symbiotic relationship whereby you maintain a healthy brain (diet, exercise, meditation) to allow the brain to provide you with an accurate interpretation of the physical world to manage in as appropriate manner as possible. YOU need the brain and the brain needs YOU. That is, YOU interact with your brain.

What we see, for example, depends to a large extent upon what YOU anticipate seeing. The activity of neurons in the primary visual cortex is affected by brain regions involved in prediction and planning. When the brain can predict what you see, it readies areas in the primary visual cortex and other regions to enable you to interpret visual stimuli more quickly. And if you stop to interpret all the sounds, smells, touches, tastes, and sights right now, you realize that this moment is continuous with every other moment leading to this one. It does not stand alone. Instead, every one of the moments in your life is not separate from all moments to come. In other words, perception is based solely on subjectivity. You interpret reality based on the accumulation of your personal experiences. You can’t isolate yourself from your experiences or to view the world outside of yourself from a non-judgmental standpoint. We try to be objective to view reality in a non-judgmental sense.  But in practice, objectivity facilitates a type of aberration of consciousness that leads many people to be extremely judgmental of others because they think their points of view are absolute. They refuse to acknowledge the existence of any other reality paradigms than their own because they are not willing to see their own biases as being biased in the first place. This boarders on illogic insanity, and most scientists who ascribe to the materialist reductionist mindset fit this mindset. This is one reason why science is slow to even just consider the possibility that the PE and its triggers allow for one to experience an alternate reality. 

Our Unconscious Feedback Loop: We tend to reconstruct the traumas in our life in the world around us. Think about it. Doesn’t the same horrible events happen to you repeatedly, as if your mind contains a neural feedback loop that you can’t control? The same patterns play out along with the same adverse consequences. Why do we often engage in the same kind of destructive behaviors – we drink and eat too much, argue with and criticize others too often, and/or keep making bad financial decisions – despite trying so hard to change? What are we, insane? 

Albert Einstein once said insanity is, “doing the same thing over and over again and expecting different results.” If this is insanity, then we all must be insane. After all, despite our best intentions to change our counterproductive behaviors, we find ourselves thinking, acting, and feeling the same way every day for months and years on end. The founder of psychoanalysis Sigmund Freud may have discovered the reason for this behavior. And that is, the unconscious mind. Freud thought there was something significant below your state of awareness responsible for this unwilling impulse to repeat your anxieties and misfortunes – even when you are trying to do otherwise. What motivates, concerns you, and impedes your objectives reside in your unconscious mind. And since you often unconsciously assign meaning to events, whether they are inherently meaningful or not, coincidences can create meaningful synchronicity.41 

When you have an expected outcome in mind, it actually changes the outcome of the event. In other words, experiences perceived as coincidence may not be chance; it may represent an aspect of what psychologist Carl Jung called the “collective unconscious” – a governing foundation of human experience that incorporates history, social, emotional, psychological, and spiritual experiences.42 Like the blueprint of your home, the “collective unconscious” is the unseen mind humans share. And this shared “unconscious” may be part of the reason why we repeatedly behave in a neurotic manner.43  

Perceived threats are stored in the unconscious. Freud called this defense mechanism, “repression.” Repressed or not, these threats exert great influence on your behavior. Like the PE, it is an unseen force. And the problem is that you are not even aware of them. The only proof of its existence is how you unconsciously impede the changes you want to make and believing you are a victim of the action of others, your environment, or life itself. Unless you realize your repetitious behavior is facilitated by an unsolved emotional issue from the past, you will continue to act the same, only for it to be reflected back in your environment. The problem resides beneath your awareness in the unconscious mind which governs most of our behavioral actions and reactions to important matters in life – we usually act without conscious thought. 

Most of us never stop following the habitual and conditioned nature of our unconscious mind and this is why we suffer. Our unconscious ego continues to criticize, analyze, process and argue. Ego is habitual. It is a conditioned psychological reflexive unseen force. Yet, most of us fully identify with this force without judgement because we are not aware that this drive actually arises from you. But we are never satisfied because this force exists without awareness and thus drives both our good and bad actions and decisions. To be immune from this negative force, you must realize that your destructive behaviors and thoughts are governed by that which may not be in your best interests. This is what psychologists charge plenty of money for – to help tap the unconscious through conscious awareness and interpretation – to break this negative feedback loop. As Freud stated, “You can look at the events and think about the emotional tone and content and figure out what your own unconscious is processing at any given time.44 

Freud tells us we are held hostage by our unconscious mind.  But if you can somehow learn to master the interrelated characteristics of synchronicity, intuition, and precognition, you may be able to evolve to the next level of high order thinking – to take better control over your actions and reactions that are, all too often, governed by your painful memories.  In other words, recognizing your synchronistic events can help reveal negative feedback loops of your unconscious mind. It is certainly easier said than done, but it achieves better results in the long term than suppressing the unconscious mind with frequently prescribed pills which don’t suffice!

Can You Affect Your Body? You can intentionally change processes in your body that are under voluntary control. You can improve your cognitive ability by learning to control the electrical activity of your brain using neurofeedback. And you can exercise your mind through meditation and yoga to change the structure of your brain to enhance brain activity and to improve psychological well-being and attention. Meditation, for instance, has been associated with decreases in stress, depression, anxiety, pain and insomnia, and an increased quality of life. Maybe that is one reason why there is growing interest in meditation in the United States. A 2017 government survey, for example, found 14 percent of adults said they had recently meditated, up from 4 percent from a similar survey five years earlier.  

At one level, I hold great admiration for scholars who attempt to better understand the mind-brain relationship, but on another level, I wish they would apply more their mind instead of just their brain towards this analysis. To most of them, the mind doesn’t exist. The brain is it and nothing more. The brain, of course, enables the body to work efficiently without any conscious contribution from “YOU.” But definitive conclusions regarding the mind-brain relationship must be interpreted with caution since the interrelated concepts of the “self,” “consciousness,” and the brain are poorly defined phenomena. What we do know, which has been largely ignored from mind-brain theories, is that your intentions and feelings are vital to your well-being. You steer the ship. You tell your brain what to do to keep your body healthy. In fact, your psychological state can even affect genetic behavior. Stress can turn genes “on” or “off” making you more or less susceptible to illness. And this causal relationship between stressful life events and the manifestation of disease has been a common clinical observation and the focus of much research. Meditation and yoga for instance, have been shown to improve psychological well-being and have a positive effect on the structure and function of the brain. 

Stress-related health problems are responsible for up to eighty percent of medical related visits and account for the third highest health care expenditures. But less than five percent of doctors discuss how to reduce stress with patients. This is a paradox to the extreme, especially since the medical community largely ignores this mind-body relationship, despite the fact that several techniques have been shown to have many health benefits, including improving heart health and helping relieve depression and anxiety. Mind-body practices like yoga and meditation, for instance, have been shown to reduce the body’s stress response by strengthening your relaxation response and lowering stress hormones like cortisol. And you thought your doctor knows how to treat diseases?  Think again. 

The causal relationship between stressful life events and the manifestation of disease has been a common clinical observation and the focus of much recent research. Several studies, for instance, have clearly established the link between stress in the year prior to the onset of symptoms and a number of diseases that affect many biological systems, such as endocrine, cardiovascular, respiratory, gastrointestinal, autoimmune, and skin.45 Stress has also been shown to induce inflammation in the body through the mediation of a variety of neurotransmitters, pro-inflammatory cytokines, and hormones.46 Such an outcome has been implicated in the pathophysiology of cancer and cardiovascular disease.47-49 Psychiatric illness is also strongly associated with physical diseases. Depression, for instance, can increase susceptibility to illness as characterized by an increased concentrations of inflammatory markers which increase the risk for cardiovascular and neoplastic disease. But while stress can have adverse biological consequences, several studies have suggested that positive emotions can have a beneficial influence on the course of disease.50, 51 For example, individuals with high psychological well-being present reduced gene expression to adversity, suggesting a potential protective role of psychological well-being in a number of medical disorders.52, 53 In fact, some “psychosomatic medicine” researchers are telling us that by understanding the mind-brain relationship, an overdue reappraisal of medicine is forthcoming. A major obstacle to overcome, however, is that since psychosomatic medicine goes hand-in-hand with the mind-brain relationship, it is not accepted as medical reality. Medical training largely ignores this, and as a result, appropriate health care is questionable in many cases.54 

This ignorance is compounded by studies that have clearly demonstrated the beneficial effects of complimentary alternative medicine such as yoga, reiki, and meditation interventions on depression, stress, and anxiety.  A review and meta-analysis of 47 clinical trials with 3,515 participants conducted by researchers at The Johns Hopkins University Department of Medicine, for example, found that meditation significantly reduced stress with outcomes relating to depression, anxiety, and attention, eating and sleeping habits, pain, and weight. For instance, seven studies on the effect of Reiki for pain and anxiety yielded statistically significant results either for pain or anxiety or both.55 Research also suggests that yoga increases parasympathetic nervous system activity (responsible for sexual arousal, salivation, lacrimation, urination, digestion and defecation), and GABA (neurotransmitter that regulates communication between brain cells) levels in the thalamus and that these increases are correlated with improved mood.56, 57 

The Veterans Administration also uses meditation, yoga and similar mind-body training techniques to supplement traditional therapy in many of the 400,000 veterans who have been diagnosed with post-traumatic stress disorder (PTSD). One recent study by the Department of Defense, for example, reported that meditation (repeating a mantra to calm the mind) worked as well as traditional therapy for military veterans with PTSD. More specifically, researchers measured symptoms in about 200 veterans who were randomly assigned to one of three groups: 1) meditation training; 2) Traditional behavioral therapy; and 3) attended classes on nutrition and exercise. After three months, 61 percent of the meditation group improved on a standard PTSD assessment, compared to 42 percent of those who received behavioral therapy, and 32 percent of those who went to classes on nutrition and exercise.82   

Moreover, a study by neuroscientist Sara Lazar, found that in comparison to a non-meditator control group, those who participated in a mindfulness-based stress reduction program had larger brain volume in specific key regions. This included the: 1) Posterior cingulate, which is involved in mind wandering, and self-relevance; 2) Left hippocampus, which assists in learning, cognition, memory and emotional regulation; 3) Temporal-parietal junction, which is associated with perspective taking, empathy and compassion; 4) An area of the brain stem where regulatory neurotransmitters are produced; and 5) Amygdala – the fight or flight part of the brain which is important for anxiety, fear and stress in general.83 

All of these regions increased in volume except the amygdala. This area actually got smaller in the group that went through the mindfulness-based stress reduction program. The change in the amygdala was also correlated to a reduction in stress levels. Lazar also found that long-term meditators have an increased amount of gray matter in the insula and sensory regions, the auditory and sensory cortex. This makes sense, because “when you’re mindful, you’re paying attention to your breathing, to sounds, to the present moment experience, and shutting cognition down. It stands to reason your senses would be enhanced.”84 But despite a wealth of scientific data showing that certain emotional states can lead to chronic illness, many who work in mainstream medicine remain entirely ignorant of these concepts. And those aware of it, often don’t take advantage of it to the benefit of the patient. One example is the placebo effect.

The Placebo Effect: The mind can be a powerful healing tool when given the chance. This is clearly illustrated in the placebo effect which has generated increasing attention by academics around the world. The placebo effect is the idea that you can convince your body that a fake treatment is the real thing, and thus stimulate healing. Although a placebo is a fake treatment, in some cases it can produce a positive health outcome. In most cases, even though placebos contain no real treatment, they can produce a variety of both physical and psychological effects. The interaction of our thoughts with the physical material world, in other words, can be just as valuable as traditional treatments. 

Studies have found that placebo treatments can stimulate real biological and physiological responses – everything from changes in heart rate to blood pressure and even chemical activity in the brain. A placebo is a substance with no known medical effects, such as sterile water, saline solution, or a sugar pill. The placebo is designed to seem exactly like the real treatment, so people receiving it believe that they are the recipient of the real treatment. This belief alone can have positive outcomes and has been demonstrated experimentally in many different physical conditions such as: migraine headaches, allergies, fever, the common cold, asthma, various kinds of pain, nausea and seasickness, ulcers, depression and anxiety, and arthritis, to name a few. 

Placebo-related research reveals that your state of mind produces physiological effects. The cognitive influences of conditioning and expectation act to become the two main drivers of placebo responses, each influencing different biological pathways.58  The placebo effect, for instance, has been extensively researched and on average thirty-five percent of all people who receive a given placebo will experience a significant effect. One of the most studied and strongest placebo effects is in the reduction of pain. According to some estimates, approximately thirty to sixty percent of people feel that their pain has diminished after taking a placebo pill. One major review of more than two hundred studies involving the use of placebos found that the placebo had no major clinical effects on illness. Instead, the placebo effect had an influence on patient-reported outcomes, particularly of perceptions of nausea and pain.59-61 Placebos often work because people don’t know they are getting one. But what happens if you know you are getting a placebo? One study explored this by testing how people reacted to migraine pain medication.62 One group took a migraine drug labeled with the drug’s name, another took a placebo labeled “placebo,” and a third group took nothing. The researchers discovered that the placebo was fifty percent as effective as the real drug to reduce pain after a migraine attack. This finding showed that: “people associate the ritual of taking medicine as a positive healing effect. Even if they know it’s not medicine, the action itself can stimulate the brain into thinking the body is being healed.”63 

One study demonstrated the power of the placebo effect in surgical outcomes for patients with severe and debilitating knee pain. The patients were divided into three groups. The surgeons shaved the damaged cartilage in the knee of one group. For the second group they flushed out the knee joint, removing all of the material believed to be causing inflammation. The third group received a “fake” surgery; the patients were only sedated and made to believe they had knee surgery. Doctors simply made the incisions and splashed salt water on the knee as they would in normal surgery. All three groups went through the same rehabilitation process, and incredibly, the placebo group improved just as much as the other two groups who had surgery.64 The surgeon involved in the study, concluded that his “skill as a surgeon had no benefit on these patients,” and that “the entire benefit of surgery for osteoarthritis of the knee was the placebo effect.”65 

Another example of the power of the placebo effect was demonstrated in a 1999 report by the United States Department of Health and Human Services. The report discovered that half of severely depressed patients taking drugs improve compared to the thirty-two percent taking a placebo.66  This finding was reinforced in a study published in the American Psychological Association’s Prevention and Treatment journal, which showed that eighty percent of the effect of antidepressants in clinical trials are attributed to the placebo effect.67 

The Quantum Brain

The Quantum Brain: You know that different parts of your brain interpret different types of incoming physical energy from your world remarkably fast, and that this complex neurological process culminates in a unified experience called consciousness. And this activity actually occurs more quickly than can be explained by our current understanding of neural transmissions in the brain. And because of this, some scholars like eminent neuroscientist Karl Pribram, consider that brain activity and memory are facilitated by encoding incoming energy in a holographic manner.68 Our brain, therefore, may operate like a 3D holographic matrix which influence our experiences. Each brain fragment, in other words, translates information of the whole that enables aspects of your consciousness to be connected among different areas of stored information. Look at it this way, the brain is like a mirror.  If you break the mirror into thousands of pieces, each piece still captures the whole image. You can, therefore, comb your hair using the reflection from just one tiny piece of the mirror in the same way you use the full size mirror. Similarly, each brain fragment may behave like each piece of the broken mirror – each piece, in other words, represents the whole. And this holographic concept may explain the brain’s ability to operate in accordance with principles in quantum mechanics (QM). And consciousness may even be explained in this way.

The neurons in your brain may actually behave as “quantum computers” which interact non-locally with other neurons to facilitate a “conscious event.”69 More specifically, this theory proposes that conscious moments manifest as quantum computations in microtubules (protein polymers which form the cytoskeleton in neurons which govern neuronal) inside brain neurons. Consider this, to accomplish the same task that just one of the hundred billion neurons in the brain completes, a modern day computer the size of the United States would be required. And for this reason alone many scientists support a model of quantum consciousness – the “orchestrated objective reduction” (Orch-OR) – to explain your brain’s ability to facilitate consciousness and process information.70

Based on the brain’s apparent ability to retain quantum states, S. Hameroff and R. Penrose contend that microtubules serve as carriers of quantum properties inside the brain.71 Consciousness, in other words, may be facilitated by the rules of QM and holographic principles within the microscopic spaces between neurons in the brain. This yet to be realized network, therefore, may actually facilitate nonlocal communication and integration of purposeful information at the neuronal and DNA level for memory and learning.72 But if you disagree that your self-awareness emerges from the “quantum space-time micro-wormhole network” within the brain, what do you think of the idea proposed by esteemed physicist Bernard Haisch, who declared that, “quantum fields permeate all of empty space (the so-called “quantum vacuum”) which produce and transmit consciousness.”73 Like you, I admit to be somewhat confused too. Yet, it is difficult to completely ignore the ideas proposed by leading respected scholars that this is indeed true. But how do we know if they are correct? Well, no one actually does – that’s why it’s called a “theory.” And if such theories are proven valid, these poorly understood self-organizing systems in your brain may have significant implications towards understanding the PE, consciousness, and even reality itself.  

Although this thought is an admitted stretch, the Orch-OR theory may actually serve as the foundation for consciousness. And if this is indeed true, consciousness may then, “exist apart from the brain and body, perhaps indefinitely, as a soul”74 In fact, this model of microtubule consciousness may explain the PE and associated altered perceptions of time and space.75 According to Hameroff and Penrose, for example, “the quantum information within the microtubules is not destroyed, it can’t be destroyed. It just distributes and dissipates to the universe at large. It’s possible this quantum information can exist outside the body, perhaps indefinitely as a soul. This account of consciousness explains things like near-death experiences and out of body experiences And several physicists agree with these perspectives. One of them is my former colleague and physicist Claude Swanson, who stated, “some of the weird phenomena we have called “paranormal” might really be just quantum mechanics working its strange magic on the large scale of everyday life”77 Leading physicist W. Tiller also advanced the idea that the holographic properties of space are key to understanding the effects of consciousness and how ESP can take place in single living cells.78

Summary: What scientists seem to be telling us that is that like both the wave and particle aspects of light, your consciousness may also have an aspect of interacting waves and particles. The implication is that both the subjective (conscious) and corresponding objective physical properties are actually two different aspects of the same one underlying deeper reality.79 The more profound implication of this deeper reality may be that during a PE trigger (NDE or OBE), and upon death, the “wave aspect of our consciousness in phase-space will no longer have an aspect of particles, but only an eternal aspect of waves.”80 Thus, we may be immortal. 

Discussion

The book you are reading right now may actually be a hallucination. You, the part of you that’s conscious, that makes decisions, is on the very front tip of the brain. The rest of the brain, those automated systems that do all this wonderful stuff for you, are creating the reality around you. But you are the captain of the ship and steer the brain to filter the most important aspects of physical reality YOU wish to experience, process, interpret, and react to. What we observe every moment in time, for instance, are photons (light energy) emanating from the Big Bang some 14 billion years ago that are just now bouncing off physical objects and entering your visual system where your eye and brain help to convert this energy into a form of energy (electrophysiological and chemical) that the brain can only understand. Your reality, in other words, is literally created by photons from the Big Bang. I can’t, however, firmly accept this as true reality. 

Look at it this way. The brain initially filters out information coming in from the senses and then takes trillions of bits of information and constructs the reality that you’re experiencing right now. Then, based on your thoughts, emotions, and intentions, the brain determines what patterns are of most interest to you. It filters the important and meaningful information you desire by sensing and then presenting those for you. Your amazing brain, however, only shows you the patterns that it thinks are most relevant to what you want to see. So, in a real sense, “you create your own reality” by crafting the neurological representation that is of most interest to you each moment in time. You don’t create the external reality that the senses are reporting on but instead direct the brain to help you experience what YOU decide to experience. In other words, YOU give rise to the physical universe.

If Nobel Prize winning father of quantum mechanics, Neils Bohr is correct in his statement that: “Everything we call real is made of things that cannot be regarded as real,”81 then “physical reality” is non-existent – reality is a non-localized energy and empty space. And if we extrapolate this notion to the subjective experience, then your thoughts and the sensory information the brain interprets should also have these same characteristics. In other words, since your thoughts are also part of the physical world, then your free will and intentions may actually occur within the same quantum realm prior to manifesting in physical reality. Consequently, consciousness and reality are not only interrelated – they may be one of the same. YOU and the universe are a cosmic connection.

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84. ScienceDaily, Mindfulness meditation training changes brain structure in eight weeks.

The Science of Unseen Forces

Introduction 

Throughout history people have reported psychic experiences (psi), and in more recent times, thousands of well-controlled scientific experiments have supported the validity of psi effects. Despite this documentation, however, the general scientific community rejects the notion of extrasensory perception (ESP) and psychokinesis (PK). Like the PE, psi is considered an “anomaly;” an unexplained deviation from the norm. They are anomalous since they cannot be convincingly justified by known current scientific theories. Thus, it can’t exist. But anomalies should not be considered irrational in any way, shape, or form. In fact, the parapsychological literature clearly indicates strong empirical evidence showing that psi exists, both at the microscopic (subatomic quantum scale) and macroscopic levels (classical physics). 

The history of science clearly demonstrates that anomalies can lead to major discoveries and revolutions History also shows that not all scientists are the model of open-mindedness and rationality. Take for example the Wright brothers, who for years claimed to have constructed a heavier-than-air flying machine and to have flown it successfully. But despite this evidence, their claim was dismissed as a hoax by several American scientists.1 Most considered it impossible just like electricity – a mysterious incomprehensible entity which is invisible and visible, both at the same time. Even today, no one is absolutely certain what it is but we know how to use it. And the same can be said for ESP. Despite the lack of scientific principles to justify ESP, its existence has been experimentally proven beyond doubt. 

Communication between minds is normal not paranormal, natural not supernatural, and is common between people, especially people who know each other well. You may, in other words, be able to exchange information that transcends space and time without the use of sensory systems and intentionally effect change in other people and physical systems at a distance. After a century of slowly accumulating scientific evidence, we now know that some aspects of psychic phenomena are real. Controlled experiments in ESP and PK, for example, have been validated through replicated well controlled experimental studies with “staggering probabilities against chance of having produced the results.”2, 3 Even Dean Radin, the Chief Scientist at the Institute of Noetic Science emphatically stated, “there is some way that humans are connected with the rest of reality in non-local ways.”4 In fact, a statistics professor published a paper in 1999 showing that ESP experiments actually produced much stronger results than studies showing a daily dose of aspirin helps prevent a heart attack.5 This chapter, however, is not an attempt to convince the reader to wholeheartedly adopt psi as a provable concept, but rather to present some of the more convincing evidence for one to make a more informed decision of the validity of psi within the context of the PE. 

The Biofield  

Overview: Are human beings entirely isolated from each other or does a biofield or “subtle connections” actually exist between you and the world at large? We know, for instance, that our body emits low-level heat, electric, and acoustical energy, but it may also generate a yet to be discovered energy as part of this human energy field. And this energy field may provide a scientific foundation of possible connections of living systems through an all-encompassing energy field that incorporates long-range interactions. The implications of its existence for scientific understanding and associated applications in medicine, health, and healing may be profound. For one, this unseen force may eventually help narrow the existing void among science, psi, the PE, and possibly even life itself.

The Torsion Wave: Noted physicist Nicolas Tesla was probably the first to realize that a force exists around the body. He called it a “higher octave of magnetism,” and he was spot-on. This extremely ultra-weak photon emission or “biophotons,” has actually been detected and accurately measured from cell cultures and from the body surface using sophisticated instrumentation.6 And with the creation of each biophoton there is also a torsion wave – a form of radiation that connects subatomic particles and spreads through space as a rotating energy current.  Biophotons form an electromagnetic field, whereby frequencies of waves determine the strength and timing of a biological event, and provide the main signals and physical basis for cellular biological regulation.7 

The torsion wave concept was developed by astrophysicist Nikolai Kozyrev using pendulums and gyroscopes. Like time, he described this “torsion field” energy flow as a sacred geometric spiral that controls time, space, matter, gravity and electromagnetism.8 According to physicist C. Swanson, this “torsion” force is everywhere, and when its “spin pattern changes, it causes a twist in space that carries effects.”9 This “spin” – the quantum version of angular momentum – is used to describe the properties of nuclei, atoms and molecules. And spins of molecules within the human body have even been observed to couple with other molecules several inches away.10 This form of communication or information exchange may even represent a cellular version of ESP or nonlocality. And if this is indeed the case, then a physiological basis and explanation for ESP may exist in the form of a torsion force that interacts with consciousness.

The Torsion Field and Consciousness: The torsion field, concommitent with the four conventional fields of the Unified Field Theory (electromagnetic, gravitational, and the two nuclear forces), may actually allow for the manipulation and even possible manifestation of consciousness. In fact, this higher dimensional field may actually be linked with your consciousness. Your biological biophoton torsion field, an energy which is over one million times greater than the body’s magnetic force, exists in a holistic form of coherence in electromagnetic waves, 11, 12 biophotons,13 and human intention. In fact, the torsion field may be the “missing ingredient which makes it possible to develop a true science of consciousness.”14 

Torsion may interact with and possibly even represent consciousness itself. Kozyrev’s most controversial theory, for instance, was that human thoughts and feelings generate torsion waves of biophotons, and that even sudden changes in one’s thoughts, feelings and actions influence torsion fields. Consciousness, in other words, may be a “detectable force which can act on the environment both locally and remotely.”15 These effects have been studied for decades and the most important conclusion is that torsion force is a subtle energy; a higher dimensional field that may interrelate with consciousness itself. Kozyrev, in fact, claimed to have developed a complicated meter to measure the physical effect of his own psychological changes. And when he realized that his emotional thoughts had a greater effect on this device than did his intellectual thoughts, he considered this interaction between torsion and consciousness as rationale for “spiritual phenomena,” and the “physical” understanding of consciousness within a model of reality.16 As Kozyrev points out, consciousness is related to vibrations within a fluid-like “aetheric” medium, and acts like an unknown form of energy – time itself. Physicist Claude Swanson takes this concept to the next level in his contention that torsion energy gives rise to the “subtle structure of the aura and chakras, and also the long range signals used in distance energy healing.”17 The body’s DNA, therefore, may play an active role in ESP and may even be the receiver as well as the transmitter of your permanently evolving consciousness.18  

Torsion waves are a fundamental feature of the physical universe. And like torsion waves, consciousness may possess quantum-like properties – nonlocality, superposition, and complementarity of a real and detectable force that acts on the environment both locally and remotely – biophotons.  For this reason alone, the torsion field, combined with these forces, may provide for a “unified field theory that will extend the realm of science to include the effects of consciousness.”19 In other words, your mental intention alone releases energy in the form of a torsion field which causes a “ripple in the wave of time.”20 Consciousness, therefore, may be explained as quantum particles that carry information through a vacuum faster than the speed of light. And this may explain the mechanism that governs and regulates ESP. 

Even leading physicist David Bohm considered the existence of subtle energies in his statement that, “The implicate order has many levels of subtlety. If our attention can go to those levels of subtlety, then we should be able to see more than we ordinarily see.”21 Like Tesla, Bohm may also be correct. In fact, experimental evidence demonstrates that the “torsion field operates holographically, without regard to time and distance.”22 Consciousness, therefore, may be a nonlocal electromagnetic system that does not exist in the physical world. And if this is indeed true, then YOU – your consciousness – actually operates as a torsion/scalar biofield. But don’t go bragging about this just yet until more evidence emerges, especially since supportive evidence for this concept is still evolving. 

Experimental evidence, for example, has shown that photons released from chemical processes within the brain produce biophysical pictures during visual imagery. In one study, for instance, when subjects were dark adapted and asked to think about white light, reliable, physiologically densities of photons were emitted and measured from the right side of the brain’s cerebrum. More specifically, increases in photon emission from the head occurs while imagining light in the dark and is correlated with changes in EEG power.23  

Scientist Tom Bearden got my attention to the point of almost “bragging” when I read his statement that, “all mind operations are time-like – they are comprised of scalar electromagnetic photon and wave functions.” We see this in plants and insects. The fact that plants grow more quickly when spoken to may be related to torsion waves created by human intention. The “cavity structural effect” created by bee nests is another example. Entomologist Victor Grebennikov, for instance, discovered that the unique shape of the nest allow bees to “harness and throw off large amounts of torsion waves” and this energy was even detected by human hands when the nest was shielded with thick metal.24 Torsion waves may also act as a guide to trees. As trees detect them, their roots grow around the bees’ structures rather than growing into them.25 

If you are still unsure about the biofield, then ask physicist Buryl Payne, who alleges to have measured this unseen force using ordinary materials of just a piece of string, a few sticks of wood, metal, or plastic, and a few magnets. With these items, Payne constructed and suspended a frame with magnets over a subject’s head, and when the frames and magnets were placed in airtight bottles while the subjects placed their hands around the bottle, the frame consistently rotated a few degrees. Over a series of experiments using this technique, Payne noticed that healers and young children usually produced greater rotation of the frames, and the direction of this rotation reversed when the Moon was new or full, and when solar flares and geomagnetic activity increased.26 This bioenergy, therefore, may be the interconnecting force between you and the entire solar system.27 Consequently, there may actually be more science behind astrology than initially thought? Now, go ahead and read your horoscope for today.  

Discussion: If torsion waves serve as connections in the realm of time-space, then instantaneous telepathic communication between people may seem plausible. Such phenomena like ESP and the PE may, therefore, be facilitated and explained by torsion waves through nonlocal correlations – the ability of objects to instantaneously know about each other’s state, even when separated by billions of light years. But we do not yet fully understand the implication of the biofield on the human condition. Theoretically, however, since the biofield may exist as quantum information flow that regulates the body’s cellular and neurological activity, effective alternative approaches in the treatment of psychological and physical illnesses may eventually be at hand.28  

This is not a far-fetched idea, especially since biofield healing has existed for thousands of years in a wide range of cultures. And even today, physiological evidence is accumulating which suggests its’ therapeutic value in complimentary alternative medicine (CAM) techniques of healing. Energy medicine or bioenergetic therapies of healing, for example, are used by so-called energy healers who claim to sense and modulate “subtle energies” of the body to promote healing in the form of Reiki (Japanese spiritual healing) and qigong therapy (an ancient form of Chinese energetic medicine).  But since we do not fully understand how biofield energy can be effectively applied to the human condition, medical research must continue to explore its’ potential benefits on the mind and body. After all, any alternative to adverse side effects of ineffective drugs is something we all need, especially since time, at least for us old folks, is quickly evaporating. 

Human Entanglement: Are Minds Linked? 

Overview: Theories in quantum mechanics (QM) tell us that your focused intention or consciousness can influence external events. Consciousness, in other words, is vital to the existence of physical events being observed. In other words, this so-called “nonlocality” enables YOU to make reality real. And this paradoxical notion must be taken into consideration to understand the nature of reality. This is so, since a non-local connection may allow for communication by thought transfer with other people’s consciousness, regardless of distance.29 And proof may be found in well-controlled experiments in parapsychology.

The discipline of parapsychology, the scientific study of interactions between humans and their environment, serves as part of the broader study of consciousness and the mind,30 and typically includes three major areas: 1) Extrasensory perception (ESP or the sixth sense: sensory information that an individual receives beyond the ordinary five senses). Extrasensory perception includes telepathy (mind-to-mind communication – being affected by someone’s thoughts or emotions, unmediated by the senses or logical inference; clairvoyance (obtaining information about a distant state of affairs, unmediated by the senses or logical inference, such as in remote viewing – someone accurately describes details of a place chosen at random by someone else); precognition/presentiment (acquiring knowledge without the mediation of human senses or logical inference about a future event – being affected by an event taking place in the future that could not have been foreseen, as in dreaming about an event before it occurs); and retrocognition (acquiring knowledge without the mediation of human senses or logical inference about a past event); 2) Psychokinesis (PK – the ability to influence a physical system or move an object without any known physical ways of doing); and 3) Survival of physical death; the concept of consciousness being able to operate separately or independently of the physical body and brain. This includes the notion of discarnate human spirits who have survived the death of their physical bodies (ghosts, hauntings, and apparitions), mediumship and channeling (communication between physically embodied and other intelligent beings), near-death experiences (NDEs), out-of-body experiences (OBEs), and reincarnation.31 

These concepts are more than just theory. In fact, both physiological (electroencephalography – EEG) and psychological (consciousness and intuition) based experiments tell us that one can even respond to external stimulation before consciousness processes the event; that is, intuitive perception may occur from nonlocal characteristics of particles at the subatomic scale – the “observer effect,” and quantum entanglement. 

Entangled Minds: The experience of having our wellbeing impacted by the actions of others occur all too frequently with both positive and negative consequences. The negative comes from those who are argumentative, stressed, or pessimistic, while the positive can be felt from those who are compassionate, empathetic, and optimistic. This is true for the friend you meet on the street, the physician explaining your blood test results, and the driver who unexpectedly cuts you off with only inches to spare. These experiences are common and you’ve dealt with them accordingly, but there are those few indescribable awe inspiring moments that must have shocked you to your core.  How do you explain, for instance, your absolute connection with the love of your life, the profound emotion you felt the moment your child was born, the horror and sense of connectedness with others following a major world event like 9/11, or the spiritual sensation of ineffability and unity with a divine force? This unseen force hits YOU hard and resides in the pit of your stomach. This gut wrenching feeling is far beyond the “fight or flight” reaction induced by your body’s elevated cortisol levels. It is a powerful connection with others and almost feels non-physical in nature with resulting impressions and memories that can last a lifetime.  It feels as if an unseen force is in control. And this unseen force may actually be YOU.  

Your intentions create your experiences and your reactions express your intentions. This often occurs unconsciously. Your intentions facilitate an action or a type of energy whether you are conscious of it or not. You have, for instance, an unconscious intention to marry to enable the survival of our species, to love and to be loved, and for spiritual growth. You create your own personal Heaven or Hell through unconscious intention. You are always being given chances to love and be loved, but how many times have you regrettably squandered this chance? 

Telesomatic Events: Actual feelings and physical sensations triggered in another person by the intention of another, despite the distance between the individuals involved, is called a “telesomatic event.”  This may be what is called “Karma” in action. Negative karma means that the person who produces harmful intentions towards another will experience that same behavior from that person. And the same is true for positive karma. And studies now suggest that its’ effects may actually be associated with linked minds. 

Interpersonal connection or linked minds, for instance, is frequent among identical twins in which one twin feels the pain suffered by the other, and is aware of traumas and crises even if he or she is far away. The unique connection of mothers is also seen by incidents where they know when their son or daughter was in grave danger, or was actually involved in an accident. 

Objective physiological evidence for an unseen connecting force that links the minds of people through conscious intention alone has actually been observed. Information produced by stimulating an individual’s brain, for example, has been shown to somehow be transmitted and instantaneously measured via EEG in a distant individual’s brain.32 And this information transference was more likely to occur if the individuals were closely related or emotionally linked, while meditating, or when attempting to communicate with the subject intentionally.33  

In one study, for example, EEG results from individuals who were placed in separate rooms and asked to feel the presence of each other showed that their electrical activity in each brain hemisphere synchronized.34 And when one individual in one room was visually stimulated by a flickering light, a significant increase in brain activity was observed in another person in a distant room.35 These results have also been observed in separated identical twins. In two pairs of twins tested, for example, eye closure in one twin produced not only an immediate alpha rhythm in his own brain, but also in the brain of the other twin. What is especially significant, is that this startling finding was reinforced by ten replicated studies by independent research groups around the worlds, and of these studies, eight reported positive findings which were published in respected peer reviewed journals.36-40 Moreover, this confirming evidence was reinforced after a successful experiment by EEG expert Jiri Wackerman, who emphatically announced that, “no biophysical mechanism is presently known that could be responsible for the observed correlations between EEGs of two separated subjects.”41 This evidence indicates that you are indeed connected through space and time at the level of consciousness with others. 

In another experiment to test the validity of nonlocal intuition, physiologist L. Hendricks observed an interpersonal EEG coupling between healer and subject pairs by which the healer produced a “connection between the healer and the subject.”42 Similarly, psychologist Dean Radin, asked subjects to imagine that they could perceive and alter a low-intensity laser beam in a distant interferometer. Astonishingly, the subjects were able to do so – their intuition alone modified the photons’ quantum wave functions and the pattern of light produced by this device. This result led Radin to conclude that, “intuitive knowledge arises from perceptions that are not mediated through the ordinary senses,”43, 44 and that “conventional explanations” for these results were “implausible.”45, 46 In fact, the notion of communicating on “invisible pathways” has been documented in experienced meditators who were able to willingly affect change in the pH of water in an electrical device using their intent alone.47 One study also showed that individuals successfully increased the energy field output of very weak emissions of light by up to 70 percent through conscious intention alone.48 

Are Autistic Savants Telepathic? An autistic savant is an individual with autism spectrum disorder. These individuals seem to possess certain extraordinary cognitive abilities, naturally exceeding the abilities of those who may have practiced similar skills for a lifetime.49 And despite their severe disabilities, they demonstrate remarkable memory and calculation, as well as musical and artistic talents. Evidence also suggests that some autistic savants may also have an enhanced capacity for telepathic abilities. 

Autistic savants have not undergone rigorous scientific investigation for psychic ability, although many of their skills are very psi-like. Some are capable of correctly calculating cube roots of over five digit numbers without knowing how to perform simple mathematical functions like addition or multiplication, and with no conscious derivation of the answers.  These remarkable skills are even accepted by mainstream science because they have been reliably replicated.50 Neuropsychiatrist Diane Powell, for example, conducted an experiment with a severely autistic child named Haley. In this experiment, Haley and her therapist were seated at the same table separated by a partition. The therapist was given various pictures and equations and would glance at them one by one. As she looked at the images or equations, the therapist would hold another card with numbers, letters or images in front of Haley who would point to the number or image that she was thinking of. Incredibly, the numbers or images that Haley pointed toward were the same numbers or images on the therapist’s hidden cards. In one particular test, her answers were 100 percent accurate, and through all the tests, she never scored below 90 percent.51 

To verify this result, Powell conducted two controlled sessions with two therapists who presented randomized numbers, sentences, fake words, and visual images out of view of the girl. She was then asked to “read the therapist’s mind.” The therapists were asked to write their own verbal descriptions of the images for comparison to the girl’s answers. Haley was asked to give all the numbers in the equations and to duplicate the answers generated by the author with a calculator. Results from the first session with one therapist were amazing. She scored 100 percent accuracy on three out of twenty image descriptions containing up to nine letters each, 60 to 100 percent accuracy on all three of the five-letter nonsense words, and 100 percent accuracy on two random numbers: one eight digits and the other nine. Results from the second session also showed 100 percent accuracy on six out of twelve equations with 15 to 19 digits each, and between 81 to 100 percent accuracy on sentences of between 18 and 35 letters. In light of these extraordinary results, Powell concluded that: “The data is highly suggestive of an alternative, latent and/or default communication mechanism that can be accessed by people born with severely impaired language abilities.”52 These results, in combination with other successful ESP experiments, led psychologist D. Eysenck, to conclude: “Unless there is a gigantic conspiracy involving over thirty colleges and several hundred highly respected scientists in various fields, the only conclusion the unbiased observer can come to must be that there does exist a small number of people who obtain knowledge existing either in other people’s minds, or in the outer world, by means as yet unknown to science.”53 

Synchronicity

Overview: Are things indeed “meant to be” at some deeper level? Or is the universe revealing random events as we seek to find the thread that links them together? It may be “synchronicity” – a term often used as a synonym for coincidence, as in, events that trigger the exclamation… “What a coincidence!” or “What are the chances?” At times, however, coincidences are perfectly designed as an unbelievable experience of timing and meaning that is impossible to ignore.  We’ve all had them. And they happen when you see a meaningful connection between an external event and your own internal state. Such events can be relatively minor occurrences or, in some cases, significant events that alter our lives. The impactful significance and profoundly life changing meaning of a synchronicity has long fascinated humankind. And it may even help us to understand the nature of the PE.

There is a fine line between intuition – a feeling that makes it possible to know something without any proof (internal), and synchronicity – something totally unexpected and timed to wake us up to our connection with reality (external). The difference between intuition and synchronicity is this: Intuition is having a sudden desire to phone a friend who you haven’t talked with in a while when they suddenly call you – in contrast, synchronicity is feeling a sudden desire to talk with this friend and as you begin to phone, they suddenly call you. In this case your intention initiates the act (first event) and synchronicity answers your intent (second event).

“Synchronicity” is the meaningful relationship of related internal (first) and external (second) events that go a step or two beyond an unusual chance occurrence. They are totally unexpected and timed to startle and wake us up to our connections with other realities around us in a way that cannot be explained by cause and effect. One is left bewildered trying to make sense of it. Or not? When the seeming absurdity of such random improbable events occur, rare and fleeting though it may be, our sense of reality is momentarily questioned. Something happens within us that may shock us at our core – as if there is some kind of meaning behind it all. For some, there is a feeling of profound awe. 

Synchronicity and One Mind: We have all experienced the sense of understanding the way things really are, especially when this experience is accompanied by a feeling of compassion and love.  Anyone who has been deeply in love experiences the inexplicable fusion of two people, like the love of a mother for her baby, or the love between true “soul mates.” People who are emotionally close often exchange thoughts, feelings, and emotions, despite being apart. In this nonlocal effect, a parallelism cannot be explained causally. Is it an invisible field effect linking multidimensional spaces as the PEr believes it to be? 

Synchronicity is in control when the experience contains significant meaning to the individual, and which occurs at a specific time, that makes the experience all the more meaningful. The classic example is a mother who “just knows” that her child is in danger, even though far away – as if the mother and child have a linked mind. And, not to her surprise, the mother arrived just in time to prevent the child from serious injury. Synchronicity, in other words, represents the boundary between meaning and time.

Now, here’s an old gamblers joke: A man wakes up and looks at his alarm clock which reads 5:00 am. He turns on the TV to see that the 5 o’ clock news is on channel 5. He takes 55 minutes to get ready for work, goes down to street level and takes the number 5 bus to 5th street to where he works at 555 Fifth Street. He takes the 5th elevator to the 5th floor and notices his office is on the 5th door to the left. And it’s his 55th birthday so he figures this is a message from God and that there’s got to be some way to take advantage of all these remarkable coincidences. So, he sits down at his desk and he finds the cleaning staff has left a racing form on his desk. He looks at the number 5 horse named Lucky Fives in the 5th race, and figures this is a sure bet to make a lot of money. So, he bets $5,000 with his bookie for that horse to win. He waits ‘til 5 o’ clock to call back and says, “How did my horse do?” The bookie says, “He came in 5th.”54 

This poor attempt at humor aside, these sequences actually happen to people all the time. What materializes is that one’s conscious or unconscious intent influences the person’s future experiences. If we are actually “seeing” our “own projections,” then we may actually be creating our own reality. But while intriguing to contemplate, it may not be all good. After all, it’s an unexpected puzzling thing which can make people think they’re going crazy, especially when caught in a series of synchronistic events of their own making.55

Synchronicity is a part of life that has no definite explanation. To explain such remarkable events psychologist Carl Jung, coined the term “synchronicity”: “The coming together of inner and outer events in a way that cannot be explained by cause and effect and that is meaningful to the observer.”56 One such example is as follows: 

“In 2012 I was doing research for a novel. The story would hinge upon an unlikely combination of geopolitical events that might lead to the collapse of civilization. To get to grips with the subject I bought an excellent academic book called ‘Collapse’ by Jared Diamond. Diamond is a Pulitzer Prize-winning author who has made a lifetime study of these things. After I read the book, I composed an email to Jared Diamond. I wanted to explain the central concept of my novel to see if he thought it was realistic enough to be defensible. But he’s a professor in Los Angeles and I’m a writer in England. Could I ever get through to him? I tried to guess his email address, but all my attempts failed. So I gave up and took a vacation. We were off to Indonesia to look for the world’s rarest rhinos. In a remote forest in Sumatra we found ourselves staying at a tiny eco-lodge. But there were two other tourists at the lodge – so we shared a table at dinner and got to talking about birds and rhinos. One of tourists was an American – it was Jared Diamond. And I promise – I had never come across him before.”57

Such an experience seems to defy all logic and mere coincidence. It can certainly be debated if meeting Jared Diamond at this time, and in this way, was a coincidence and nothing more. But the nature and the timing of the event, which provides profound significance and meaning to the individual, makes it something uniquely different that a mere coincidence. This is synchronicity at work. 

Discussion: Synchronicity is an aspect of consciousness which may not have its origins in the material world, but instead, in the nonlocal energy field referred to as – the biofield, semantic field theory (SFT), and the collective unconscious. Like consciousness, this field may operate as a nonlocal inter-connective force that unifies us in real-time, without regard to space and time. But whatever it is called, an unseen force may actually represent the missing link that facilitates synchronicity, ESP, and even aspects of the PE. According to the SFT, for instance, “one “injects meanings into the semantic field, modifying its organization, while the modified organization is “retrojected back” to the subject; this loop continues as long as the person continues to generate new meanings about the event, and may start all over again the next time one thinks about it.”58 In other words, our intentions may influence our future life events in an “interactive way” that may allow for synchronicity. 

Those who believe that they’ve had a meaningful coincidence in their lives often experience feelings of wonder and amazement attributed to a form of destiny, mysticism, or existential importance. But meaning, a central component of synchronicity, cannot be obviously recognized or adequately defined since “meaning” is not scientifically testable. Thus one major obstacle is in trying to scientifically explain what a meaningful coincidence is, and the possible mechanism that facilitates it. And this mechanism may have its roots in the illusion of time.

The Illusion of Time

Overview: Time is an illusion. It doesn’t really exist, but we are taught that it does. We have all learned to consider the past as something that happened, and that the future is about to occur. But that’s an illusion because the past and future really don’t exist at this very moment. The past and future are just simple language based words to describe a present moment; instead, they are all transpiring simultaneously through our individual consciousness. In other words, time is interrelated with our consciousness – the brain archives and can recover past experiences.  Our past memories and reflections, along with our thoughts and intentions towards the future, are one of the same. We’re just experiencing them from different sides of time’s illusion.59, 60 And with this in mind, physicists are now telling us that the past and future are not absolute and depend on the reference point of the observer. But how can this be explained for it to be understood on a personal level? 

Physicists are now telling us that everything that ever has existed, does exit, and will exist. Confused? Well, if we assume that the past, present, and future, all exist simultaneously, than it may be theoretically possible for you to access the future of “you that is experiencing your highest and best reality and outcomes. You may feel like you’re postulating intentions of future actions, but instead, may simply be receiving the memory of that version of you. This is practical in the sense that if the memories of our future self exists right now, then it may be theoretically possible to make strategic purposeful decisions based on thoughts coming to you from the future “you” that has already experienced it. If reality is indeed flexible in this way, then foreseeable possibilities can be transformed into certainties. 

Try to access the illusion of time by feeling for those thoughts that are the most aligned for you right now. Maybe this is the “gut feeling” we have all experienced and regard as being true. And how many times do we remind ourselves that “we should have acted on that feeling? Maybe life becomes more manageable when we begin to practice it.61, 62   This may be what neuroscientist Christof Koch implied about intuition and that “meaning” exists in the universe. Koch said: “I can’t really describe it. I just feel the universe is filled with meaning. I see it everywhere and I realize it’s a psychological mindset. I fully realize other people don’t have this. I have it. It’s very difficult to explain where it comes from. I just have this firm belief and the experience of numinosity. It’s difficult to put into words.”63 What may be difficult for Koch to “put into words” may be more easily explained by what psychologist Imants Barušs described by “meaning fields.”64 According to Barušs, “meaning fields affect reality through whatever mechanism it is that human beings use when they are remote viewing and remote influencing (ESP). They structure the form that events take at any level of existence. They are not only spatially nonlocal, but temporally nonlocal, in that the content of meaning fields can be modified by events from the past or future. Events are “tuned” to one meaning field rather than another. Meaning fields can interact directly with human meanings so that human beings can “tune” to different meaning fields as well as modify meaning fields according to some weighting algorithm.”65 

This explanation may represent a major step towards the elimination of time from the description of the universe. In fact, this idea may have been established by physicists John Wheeler and Bryce Dewitt who developed an equation in which time had no role. This theory was advanced by physicist Julian Barbour, who believed that “time” is nothing more than changes that lead to the illusion of time.66  It is important to note, however, that such concepts are inconsistent with the Newtonian concept of linear time and that of the 4th dimension proposed by Einstein. But while theoretical evidence in the world of math can provide the needed foundation to support the illusion of time, empirical evidence is also required to verify the concept of synchronicity, and it’s interrelationship with this illusion of time. Science has not yet determined the nature of time itself or why it seems different (both perceptually and in the equations of quantum mechanics) than the three dimensions of space but the answer may help to explain synchronicity. 

The proof likely requires yet to be realized scientific principles to test under controlled experimental conditions in humans.67   

Is The Future Now?  

Overview: Telepathy experiments indicate that information can be transmitted via intention across space.  But is it possible to detect information about an event before it actually occurs?  Experimental evidence of precognition have been conducted for decades. In fact, a meta-analysis of over 300 precognition studies published before 1990 produced odds against chance of 10 million billion to one. Chance can’t be in control with these odds.

Experimental findings in ESP suggest that consciousness can exist beyond the brain. This implies that an aspect of ESP known as precognition may also allow you to access information which does not exist. In other words, knowing future events can change the past.68 More specifically, precognitive events or the ability to respond to a future event that could not be anticipated by any normal inferential process, usually appear to individuals as a flash or spontaneous vision. For example, a mother who has a vision of her child injured at the park quickly arrives to find her child about to fall from a swing. Another example is of a person who is about to board an airplane and has a vision of a crash that is so meaningful that he decides not to board the plane. He finds out later that the plane crashed. These occurrences illustrate how information can flow from the future to the present. But this notion doesn’t “feel right” because our commonsense impression of time is purely linear: at a given moment we are at one point on a dimension linking the past, the present, and the future.  It may be possible, however, to move about this linear channel to another time where the past and the future may be observed. There are, of course, no agreed upon scientific principles of the physical world that can explain this, but experimental evidence suggests this may be true. 

Experimental Evidence: In the quantum world, time runs both backward and forward whereas in your reality, it only runs forward. A recent discovery, however, has added a major new spin on this concept. A subatomic particle, for instance, not only moves backwards in time, but its state in the past can also be altered by knowing its future outcome.69 While seemingly confusing, this finding is significant. For one reason, it supports the first testable framework for the investigation of anomalous psychological properties in the groundbreaking studies by eminent research psychologist Daryl Bem. His experiments demonstrated that future practice might influence present performance – retroactive influence.70 One of the most impressive findings from Bem’s precognitive experiments was that practice on a list of words after a word-memory task was correlated with significant improvements in recall for the words that would subsequently be practiced. That is, instead of presenting the stimuli and then measuring the response, Bem reversed them in time and measured the response before the stimuli were presented – “retroactive causation.”71 Incredibly, the subjects were significantly better at recalling words that they would later type. Thus, the cause became the effect. But does this prove that people unconsciously know what will happen in the future? Possibly.

Several experiments, for example, have shown that brain activity and unconscious emotional arousal occur appropriately before a stimulus is presented. This is called presentiment – the sense that something is about to occur, but without conscious awareness of a specific event.72, 73  In fact, compelling evidence from an analysis of experiments from many independent laboratories have consistently showed that humans do indeed unconsciously react to future stimuli. Researchers, for example, have shown that physiological measures such as heart rate, blood volume, and skin-conductance activity can be used to determine precognitive effects while participants viewed a randomized series of emotional stimulating images.74  

Psychologist Dean Radin pioneered a novel way to study precognition experimentally by exploring whether further emotional states (future feelings) are detectable in nervous system activity. With subjects seated and affixed with electrodes to measure their emotional reactivity, he observed that skin-conductance activity reacted appropriately consistent a few seconds prior to randomly shown emotionally calming or upsetting computer pictures.75 Most of the pictures were emotionally neutral, but on randomly selected trials, a highly arousing erotic or negative image was displayed. As expected, participants showed strong physiological arousal when these images appeared. But the important “precognition” result was illustrated by the significantly different physiological changes preceding future emotional events, as compared with calm events.  This arousal occurred between 2 to 4 seconds before the picture actually appeared on the screen – even before the computer randomly selected the picture to be displayed. Bodily functions, in other words, began to change several seconds before the image was randomly selected by the computer and shown on the screen.76 This is a convincing result. But even more persuasive was that subsequent studies by various researchers successfully replicated this outcome over twenty times.77-79 

Radin’s many presentiment experiments revealed the same striking outcomes with combined odds against chance of 125,000 to one. These results were also replicated by independent researchers using an fMRI scanner while subjects looked at computer images.80 After each picture presentation, they were told to remain as calm as possible and to avoid thinking about the previous pictures. On each trial, the pictures were presented randomly – no one knew in advance which picture was about to be presented. Incredibly, specific areas of the brain involved in emotion were activated in ten subjects before erotic pictures appeared.81 This suggests that the brains of the subjects were somehow responding to future events.  In fact, there have been over forty replications of the presentiment experiments with physiological measures. 

In another presentiment experiment, researchers measured the time it took for a touch stimulus on a patient’s skin to reach the brain as an electrical signal.82 The patient was also asked to push a button when he or she became aware of being touched. Surprisingly, the brain transmitted the stimulus in 0.0001 of a second after it occurred, and the patient pressed the button 0.1 of a second after the stimulus was applied.  Remarkably, however, the patient didn’t report being consciously aware of either the stimulus or pressing the button for almost 0.5 second. Thus, the decision to respond may have been made by the patient’s unconscious mind – an outcome which forces one to speculate if “free will” does not even exist.83 Similar findings by neuroscientist Hunt, for instance, led her to conclude that, “I think we have way overrated the brain as the active ingredient in the relationship of a human to the world.  It’s just a real good computer. But the aspects of the mind that have to do with creativity, imagination, spirituality, and all those things, I don’t see them in the brain at all. The mind’s not in the brain. It’s in that damn field.”84 This so-called “damn field” may even be responsible for the finding by researchers of EEG correlations between the brains of spatially separated people. In other words, objective measures of a subjective sense of connection via non-local intuitive perception may be reflected in brain activity. 

Collectively, this evidence suggests that the brain’s regulatory mechanism may be activated just before conscious will to allow a brief period for consciousness to override a decision – the unconscious mind allows one to bring information into conscious awareness. Consequently, nonlocal intuitive perception appears to be predictive of randomly selected future events; that is, the mind somehow anticipates these events more often than chance, and is based on physiological activity in the autonomic and central nervous systems. In other words, you can perceive your future. But the question remains as to whether or not the perception of your future is a pure unconscious related outcome or if the brain somehow interacts with a field of information (SFT) for the answer.

Discussion: The experimental evidence shows that people can somehow access information that does not exist in the present time. Time, therefore, not only runs both backward and forward in the quantum world – it does so in your physical world too. Although the awareness of future events that are eventually realized (precognition) appear to exist on an “unconscious” level in experimental settings, this awareness is also reported as a usual “conscious” occurrence during a PE. The PEr, for instance, typically reports alterations in time, and access to all information that exists in the past, as well as, the future. For this reason, another piece to the PE puzzle fits. That is, additional experimental evidence provides supporting corroborative evidence to the anecdotal descriptions of the PE. 

The many controlled replicated studies demonstrating a compelling unconscious reaction in the form of changes in physiological activity just before conscious awareness, indicates that you may very well have an unconscious ability to know the future. So, do you unconsciously know the future before our conscious awareness does? Well, based on these positive study outcomes, several well-respected researchers provided a definitive answer to this question by stating: “Barring widespread collusion among independent investigators, it appears that nonconscious access of future, unpredictable information is possible.”85 And I accept this conclusion, especially since it has been verified by numerous independent investigators. But I am still left wondering how this is accomplished. After all, only theories exist to explain it. And one popular, albeit controversial theory, is that you are able to construct “concrete” reality by interpreting information from another dimension which transcends time and space. While this may sound more “woo woo” in nature than agreed upon scientific principles, prepare yourself, because this may actually be allowed for by the quantum hologram. 

Global Consciousness

Overview: Evidence to support the PE and non-local intuition is an important step towards understanding how consciousness is not limited to the brain and how it may relate to the PE. After all, if the mind interrelates with the physical universe, then your awareness – the thinking, feeling part of yourself – may not even be confined to the physical body. We have seen, for instance, that many physicists believe you are connected with the universe through nonlocal intuitive perception via a biofield, and that physical systems like the brain or mind can be moved, changed, or influenced without being physically touched by anything else. In fact, some of history’s most notable discoveries may have evolved in this way. 

A prime example is when people acquire knowledge of things in ways that are inexplicable. The inventor Thomas Edison, for example, said, “I have never created anything. I get impressions from the Universe at large and work them out….Thoughts come from the outside.”86 The amazing life of Srinivasa Ramanujan provides another example. Born in 1887, he had no formal training or prior knowledge of mathematics before he began to see the Hindu Goddess of Namagiri in his dreams. Remarkably, nearly all the mathematical formulae he acquired in these dreams proved correct. And they even paved the way for later success in many other fields.87 Like Ramanujan, chemist Dmitri Mendeleev said he discovered the Periodic Table from dreams. The instant he awoke, he made notes of this table and the elements fell into place. Similarly, the grandfather of quantum physics Albert Einstein said the Theory of Relativity came to him in a dream, and the founder of Apple Inc., Steve Jobs, alleges his daydreams inspired the development of the I-pad and I-phone.88 

When the mind is at rest and free of every day distractions, the sudden awareness of the solution to a problem – the so-called “Aha!” moment – has a greater tendency to emerge from the subconscious into conscious awareness. And because it occurs with little or no conscious effort leading up to that solution, some people think the information for the “Aha!” moment was “downloaded” from the universe. That is what Edison thought when he said, “I get impressions from the Universe at large and work them out.” The mind slightly relaxed or when in a sleep state allows it to explore different combinations of ideas to test out different solutions. And then once it arrives at one that looks promising, that is what pops into your head as an “Aha moment.” You may, therefore, actually think about solutions at an unconscious level prior to solving problems.89 And distinct neural processes in the brain may underlie the sudden flash of insight that allows people to “see connections that previously eluded them.”90 But don’t start taking more frequent naps just yet – other non-brain-like possibilities for your “Aha!” moments may exist. In fact, some neuroscientists think the answer lies in that “damn field.”  And its possible existence comes from the startling results of the Global Consciousness Project.

The Global Consciousness Project: Is an unseen force or “global consciousness” created when people worldwide feel a sense of coherence or resonance among each other? And, if so, is this force strong enough to effect physical system? The possibility that human intention alone can affect physical systems was actually demonstrated after a decade of rigorous experimentation as part of the Global Consciousness Project (GCP) at the Princeton Engineering Anomalies Research Laboratory (PEAR). The results were dramatic and hard to ignore. 

In this unique study, the output of a worldwide network of one hundred computer random event generators (REG), which continuously emitted ones and zeros in a random pattern, was analyzed by a supercomputer at PEAR to identify any statistically significant deviation from randomness influenced by major world events. Remarkably, such deviations were reported when major events elicited the attention of millions of people to a single point in time. This result occurred simultaneously with the terrorist attacks on September 11, the tsunami that devastated Southeast Asia, and the election of President Obama, among others. The odds against chance of this consistent result were less than 1 to 1 billion. 

Researchers at PEAR also conducted a meta-analysis of about 600 REG studies by 68 different researchers. The overall results generated odds against chance beyond one trillion to one. In a separate series of experiments, over one hundred subjects were asked to try to intentionally influence the REG outputs to drift above the chance-expected average (the high aim condition) then the below-chance average (the low aim condition). The results showed that when the subjects wished for high scores, the REG outputs drifted up, whereas when they wished for low scores, the REG outputs drifted down. Estimates made of the results produced odds against chance of 35 trillion to one. Remarkably, in some of the PEAR experiments, the subjects were thousands of miles away from the REG, and no decline in effects was found as a function of distance.91 This conclusive result, combined with thousands of experiments with hundreds of subjects over the past two decades at PEAR, convincingly demonstrate that one’s intention alone can influence REGs to produce a significant change in the direction of their will. In fact, the extraordinary results from the GCP, led physicist R. Jahn to conclude that changes in REGs were caused by a field of consciousness strong enough to affect artificial intelligence” and proves “we are all one.”92 

But while it is certainly encouraging to know we may be “all one,” what does this imply? Well how about this – humans can indeed exchange information without the use of their sensory systems and intentionally effect change in other people and physical systems at a distance. There exists overwhelming evidence to support the concept of a deeply interconnected “conscious universe.”93 And it is impossible to ignore, as too many closed-minded scientists do, the numerous studies which convincingly demonstrate that perception of reality without the use of physical senses is indeed possible.94-100 

The GCP outcomes, combined with many other similar experimental results, are generally considered “implausible” and “anomalous,” especially since scientific principles cannot explain how intuition can both affect physical systems and obtain knowledge from the minds of other people from perceptions that are not mediated through the ordinary senses.  And not surprisingly, these outcomes have caught the attention of the CIA. For example, one declassified CIA document on psychic ability titled, “Research into Paranormal Ability to Break through Spatial Barriers” stated, “A total of 50 experiments in the ability to break through spatial obstacles were conducted,” and of these, “25 were successful.”101 These results are precisely why the American Institutes for Research concluded: “The statistical results of the studies examined are far beyond what is expected by chance,” and that “the data reviewed constitute genuine scientific anomalies for which no one has an adequate explanation for.”102 

Discussion: Parapsychological studies indicate that conscious intent is indeed a real and unseen force. An invisible connection between individuals does indeed exist and one’s intuition is capable of “gaining knowledge about the world.”103 But although evidence of how one’s intention can influence other people and physical systems has been justified, the mechanics of this transmission cannot be explained by traditional scientific models. This does not mean, however, that intention can’t exert influence on the physical world or the notion of “linked minds” isn’t valid. The overarching question is simply this: If minds are linked – then, so what? Well, one potential implication is that your “cooperative intent” may have “subtle but real consequences,” especially since you may be capable of communicating with others on “invisible pathways.”104   

Science and the Peak Experience

Overview: An obvious paradox associated with the nature of PE triggers, like a NDE and OBE, pertain to the reported sense of one’s existence from outside one’s body during a PE. For example, during a PE, individuals allege to: 1) possess knowledge of existence in another dimension without a body, 2) perceive time as if the past, present and future exist simultaneously and instantaneously (nonlocality), 3) be linked with the memories and consciousness of oneself and others, including deceased relatives (universal interconnectedness), and 4) experience a loss of “universal wisdom and love” they had experienced during their PE upon return to their body and wakeful consciousness. 

Attempting to explain such incomprehensible experiences that are undeniably inconsistent with medical and scientific principles present a unique and insurmountable challenge to say the least. But given the high incidence and pronounced behavioral impact of the PE on those who experience it, it is important to at least try. 

Theories and Anecdotal PE Evidence: Scientific theories have been advanced to provide insight on the PE and the means by which consciousness and memories interact with other minds, the deceased, and NHEs. Evidence on the PE and NDE, for instance, suggests that the experiencer often returns from an apparent unseen realm with a firm understanding of the holographic interconnectedness of all things. 

The PE is typically described as a dimension beyond where one has access to an infinitely interconnected informational realm. If we assume this to be true, as experiencers firmly claim it to be, then an aspect of consciousness likely behaves independently of the brain during a PE.  Consequently, the question emerges as to whether the brain inhibits cognitive function rather than facilitating it by normal embodiment. After all, if consciousness is a byproduct of the brain, then if the brain is injured, consciousness should also be adversely affected in some way. But this is not the case in those who report to have had a NDE. Their reported experience contradicts what would be expected if consciousness is dependent on normal brain function, especially since during an NDE the brain is severely compromised. 

Indirect evidence to support the notion that consciousness is not the brain comes from anecdotal reports by those who claim to have an OBE. In an OBE study of “objective perceptions,” for example, about half of the subjects (N = 48) reported “precise perceptions corresponding to verified details in the environment and/or to scenes which took place just as described, thus giving a precise idea of when the actual experience occurred.”105 The following anecdotal accounts of four individuals, who reported to have explored their surroundings during their NDE, exemplify how one’s consciousness is not adversely affected by their compromised near death brain state:106     

1). “My displacements were subject to my will with instantaneous effect. Instant zooming of my vision, without any displacement on my part. When I was on the outside in the park at tree level, I remember experiencing this zoom effect very clearly since I could see inside a tree without having moved.” 

2) “I see everywhere at once, except when I target an object towards which I am “hurled” at great speed, as if I was zooming onto it. It is like a rapid zoom to be there where I am looking. It is very pleasant and fun.” 

3) “My consciousness, like a beam of light, can move around very fast, nearly instantly. This gaze, just like thought, can move about very rapidly.”  

4) “Moving around is done as if time does not exist anymore. We “think” about where we wish to be and we make a volitional effort and we get there instantaneously since there is a sensation of movement, but very fast.”  

If you believe these accounts to be valid perceptions of events without the use of one’s sensory system, then intuitively, you may believe your personal identity, intention, and free will, are not facilitated by the brain. Conversely, the traditional scientific viewpoint is that only matter exists, and that everything about one’s uniqueness and “self” is facilitated entirely by poorly understood neuro-electrochemical activity in the brain. These opposing viewpoints raise a critical question. That is, is an aspect of one’s consciousness or “I” (spirit or soul) absolute, unbounded by space and time, and not entirely defined and controlled by the brain?  If you believe that a PE provides the means to access another reality and interact with NHEs, then this must be the case! 

These similar PE accounts may be explained, in part, by integrating theories in physics and consciousness studies. And my interpretation, if I may cut to the chase and spare you the details, is that consciousness: 1) is not limited by spatial and temporal parameters (non-local); 2) may function independently of the brain; and 3) may be capable of experiencing other realms of existence. In fact, theories in QM support these and other types of characteristics unique to the PE. Similarities, for example, may be found between components of the PE and quantum field concepts of nonlocality, universal interconnectedness, and an alternate dimension beyond our time-space; that is, all events are related and influence each other instantaneously.107 

The Quantum Hologram Theory (QHT) may provide the essential underlying principle to explain the PE. The QHT, addresses how at the quantum level, everything such as atoms, cells, plants, animals, and people are connected within a network of information. And according to many physicists, the PE may be explained by the QHT – a “shift” in consciousness from one dimension of the hologram to another. This abstract concept may be represented in the PErs descriptions of “no time,” “eternal present,” and “being out of time” – a form of time alteration not consistent with your physical reality.108 

In a holographic universe, the past, present, and future all exist simultaneously; a phenomenon documented in the PE trigger – the NDE. This concept may be supported by the following testimonies by individual NDErs:109 1) “Feeling that time no longer existed,” 2) “In fact, there was no time, it was like a moment of eternity,” 3) “Time did not exist. Now it’s a real knowledge for me, time does not exist,” 4) “On the other side, time does not exist. One truly realizes it. Time is a completely mental concept. A thousand years may be instantaneous,” 5) “I had a horrible feeling of eternity. I had an experience where time no longer unfolded. Furthermore, no past, no future, just an eternal present. I had the feeling that all that was real, the feeling of “living” in eternity,” 6) “Past, present future are merged in a single concept, that’s what I experienced,” 7) “The notion of time has nothing to do with ordinary life, that’s for sure. Physical, material time does not exist. Time does not flow. To say that there is another “time system” I do not know,” and 8) “Time is no longer linear. Your own life is in 3D and the fourth dimension is fully integrated. At that time, if I had watched a man, I could have known everything about him. His age, height, blood type, his siblings, the amount of all his taxes, his diseases. All in a single concept.”110 

The unique similarity of such anecdotal reports suggest that consciousness could be the result of interactions between 4D and 5D phenomena and/or universes; a theory supported by neuroscientists, cosmologists, and philosophers. This paradox may best be explained by assuming that if we try to take apart something constructed holographically, we only get smaller wholes instead of the pieces of which it is made. This “whole in every part” nature of a holographic universe may represent the mystical features reported in the PE. 

Now, if we take this to the next level, as many more physicists seem to do each day, it is not outside the realm of possibility that the universe is actually holographic in nature. That is, light energy, interacting with holographic information in a two-dimensional realm, produces a holographic projection of our three-dimensional world – the universe. This holographic information, therefore, may be the result of information existing outside the universe itself. My old friend and Harvard professor and astrophysicist R. Schild, even proposed that, “black holes” – super-dense, massive, collapsed, evolved stars and galaxy-center quasars – store “quantum holograms” and may even function as “nature’s hard-drives” by holding copies of the “quantum holograms generated by each new moment of human experience”111 And this notion has been repeatedly proposed by eminent scientists – especially since the universe is comprised of interfering electromagnetic waves – just like the holographic image that you marveled at years back in a science museum.

Theories and anecdotal evidence are all we have to support the “holographic universe” concept. But that’s an important initial step in a long-needed and evolving process to explain the PE. For example, you saw how time may be altered by a PE, but what about space? Well, PErs often report a change in normal visual perception and claim to: a) be “everywhere at once,” b) have an “enlarged vision,” and c) experience perception by transparency. Seven individual accounts consistent with the holographic concept are as follows: 112 

1) “I visited various places I managed to identify afterwards. I remember a window in a village, a building with very white plaster, sand-carved windows. My curiosity was attracted to details. This is quite important, since we cannot do this normally, like seeing inside and outside at the same time, an impression of a quasi-holographic vision. Not a panoramic view, but seeing in front, behind, all details simultaneously which is completely different from ordinary sight. It is very rich.”

2) “I had a 360° spherical-like vision. I saw everything and had different points of observation: above, sideways, from the front, underneath, it was really extraordinary to see and be all of it at the same time. When I saw the sofa, the furniture and the room in which I was, I was simultaneously above, sideways, from profile, facing forwards… it was very clear.” 

3) “Here you see this, then elsewhere you see something else, you know everything, from one place to another from the spot where you are. For example, if I want to go to the window, I have to move. But there you don’t move, you’re everywhere. Unbelievable, but it’s great.”

4) “I could see everything at once and if I focused on one thing, I could see this thing through any obstacle and in every detail, from its surface to how its atoms were organized, truly a global and detailed vision.”

5) “I could see in front and behind oneself simultaneously, through objects, a holographic view.” 

6) “I felt like a soap bubble with eyes strolling about above at ceiling level, in a space which seemed a little “closer” than real space. Behind a wall was a woman dying in the resuscitation room. I saw the instruments, the doctors’ gestures and their conversation, I could see through the curtains which hung in front of the glass partition.” 

7) “I could see up close and also transparently. I remember seeing a stick of lipstick in one of the nurses’ pockets. If I wanted to see inside the lamp which illuminated the room, I’d manage, and all of this instantly, as soon as I wanted to.”

These individuals are convinced that what they experienced during their PE is a reality and not an illusion. And quantum theory supports their personal accounts. That is, consciousness behaves in a nonlocal manner that is free of both time and space. 

Discussion 

A fundamental, yet seemingly elusive question, is whether QM may provide the conceptual framework for understanding the PE. And quite interestingly, the reported subjective PE characteristics do seem analogous to QM principles of time and space.  But the overarching issue remains as to how consciousness may be experienced independently of the body during the PE. That is, is our consciousness itself a non-local phenomenon? Unfortunately, the answer will likely remain tenuous at best since explaining the PE using QM principles have not been seriously considered, let alone attempted, using an objective, testable framework. This major limitation is further compounded by the fact that mainstream science equates consciousness with the brain. And this is regrettable, especially since the initial first step towards explaining the PE should, at the very least, require the consideration that separation of consciousness from the body may be possible. This obstacle, however, may be circumvented by studying the inner workings of the brain itself. In fact, the PE may possibly be explained by studying the brain’s holographic-like behavior. 

Despite objective evidence of correlations between nonlocal intuition and associated physiological measures, however, further justification is required to validate this cause-effect relationship.  This is a necessary step to help explain the possible force which may govern and regulate the means for such information transmission; that is, consciousness is not constrained by time or distance. And as far as I’m concerned, ESP is indeed real. In fact, ESP will one day provide the foundation to explain the connection between one’s own consciousness and that of other living persons and the PE.

The supportive evidence of communication on “invisible pathways” justify the existence of ESP. And this is critical for understanding the PE, especially since PErs report telepathic communication with deceased relatives and NHEs via telepathy. Linked minds, therefore, may not only exist in your present reality as research studies indicate. It may also be a normal behavioral mode of communication during a PE. Thus, the pieces to explain the PE puzzle continue to evolve into a more coherent whole. The unique properties of torsion fields, and the results that conclusively prove minds are linked on invisible pathways, demonstrate the emerging view of life as information and energetic flows. This theoretical and experimental foundation may actually provide a model for understanding the PE and associated psychic phenomena. 

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Spiegel, “Is Believing In God Evolutionarily Advantageous?” February 11, 2011, https://www.npr.org/ people/90889243/alix-spiegel/archive?date=2-28-2011. 21. K. Munoz, “Epigenetics: Will It Change the Way We Treat Disease?” August 16, 2017, https://draxe.com/ epigenetics/. 22. M. Pember, “Trauma May Be Woven Into DNA of Native Americans,” May 28, 2015, http:// indiancountrytodaymedianetwork.com/trauma-may-bewoven-dna-native-americans-160508. 23. N. Vincent, et al., “Historical trauma as public narrative: A conceptual review of how history impacts present-day health,” Social Science & Medicine 106 (2014): 128-136. 24. M. Marcello, “Historical Trauma and PTSD: The “Existential” versus the “Clinical,” Psychiatry On-Line, POL.IT, (2002),  http://www.psychiatryonline.it/ ital/ fromstates2e.htm. 25. M. Szyf and M. Meaney, “Epigenetics, DNA methylation, and chromatin modifying drugs,” Annu Rev Pharmacol Toxicol 49, (2009):243-63. 26. T. Bottner, “It’s in the DNA: Epigenetics and Intergenerational Trauma,” 2017,  https://wholebeinginstitute.com/dnaepigenetics-intergenerational/. 27. A. K. Willard, and A. Norenzayan, “The long-term psychological consequences of the Holocaust on survivors and their offspring,” in R.L. Braham, ed. The psychological perspective of the Holocaust and of its aftermath (New York: Columbia University Press, 2017). 28. M. Marcello, “Historical Trauma and PTSD: The ‘Existential’ versus the ‘Clinical’.” 29. Dias, et al., “Epigenetic mechanisms underlying learning and the inheritance of learned behaviors,” Trends Neuroscience 38, (2015): 96–107.  30. H. Brown, “What Really Happens In Our Brains When We Have Spiritual Experiences?” Dec 6, 2017, https://www. huffingtonpost.com/entry/science-behind-spiritualexperiences_n_4078519. 31. P. Urgesi, et al., “The spiritual brain: selective cortical lesions modulate human self-transcendence,” Neuron 65, (2010): 309–319. 32. S. Harris, et al., “The neural correlates of religious and nonreligious belief,” PLoS ONE 4, (2009). 33. B. Johnstonea, et al., “Right Parietal Lobe-Related “Selflessness” as the Neuropsychological Basis of Spiritual Transcendence,” International Journal of the Psychology of Religion, 2012: https://www.sciencedaily.com/releases/2012/04/120419091223.htm. 34. L. Miller, et al., “Neural Correlates of Personalized Spiritual Experiences,” Cerebral Cortex 102, (2018). 35. D. Newberg, and D’Aquili, Neuroscience and Religion: Surveying the Field (Macmillan Reference Gale, Cengage Learning, 2017) 200-210. 36. D. Newberg, and D’Aquili, Neuroscience and Religion: Surveying the Field.  37. D. Newberg, and D’Aquili, Neuroscience and Religion: Surveying the Field.  38. J. Taylor, My Stroke of Insight (New York, N.Y: Penquin Group, 2006). 39. J. Taylor, My Stroke of Insight. 40. H. Brown, “What Really Happens In Our Brains When We Have Spiritual Experiences? 41. M. A. Persinger, “The Neuropsychiatry of Paranormal Experiences,” Journal of Neuropsychiatry and Clinical Neuroscience 13, (2001): 515. 42. D. Newberg, and D’Aquili, Neuroscience and Religion: Surveying the Field.  

The Science of Unseen Forces

 

Introduction 

Throughout history people have reported psychic experiences (psi), and in more recent times, thousands of well-controlled scientific experiments have supported the validity of psi effects. Despite this documentation, however, the general scientific community rejects the notion of extrasensory perception (ESP) and psychokinesis (PK). Like the PE, psi is considered an “anomaly;” an unexplained deviation from the norm. They are anomalous since they cannot be convincingly justified by known current scientific theories. Thus, it can’t exist. But anomalies should not be considered irrational in any way, shape, or form. In fact, the parapsychological literature clearly indicates strong empirical evidence showing that psi exists, both at the microscopic (subatomic quantum scale) and macroscopic levels (classical physics). 

The history of science clearly demonstrates that anomalies can lead to major discoveries and revolutions History also shows that not all scientists are the model of open-mindedness and rationality. Take for example the Wright brothers, who for years claimed to have constructed a heavier-than-air flying machine and to have flown it successfully. But despite this evidence, their claim was dismissed as a hoax by several American scientists.1 Most considered it impossible just like electricity – a mysterious incomprehensible entity which is invisible and visible, both at the same time. Even today, no one is absolutely certain what it is but we know how to use it. And the same can be said for ESP. Despite the lack of scientific principles to justify ESP, its existence has been experimentally proven beyond doubt. 

Communication between minds is normal not paranormal, natural not supernatural, and is common between people, especially people who know each other well. You may, in other words, be able to exchange information that transcends space and time without the use of sensory systems and intentionally effect change in other people and physical systems at a distance. After a century of slowly accumulating scientific evidence, we now know that some aspects of psychic phenomena are real. Controlled experiments in ESP and PK, for example, have been validated through replicated well controlled experimental studies with “staggering probabilities against chance of having produced the results.”2, 3 Even Dean Radin, the Chief Scientist at the Institute of Noetic Science emphatically stated, “there is some way that humans are connected with the rest of reality in non-local ways.”4 In fact, a statistics professor published a paper in 1999 showing that ESP experiments actually produced much stronger results than studies showing a daily dose of aspirin helps prevent a heart attack.5 This chapter, however, is not an attempt to convince the reader to wholeheartedly adopt psi as a provable concept, but rather to present some of the more convincing evidence for one to make a more informed decision of the validity of psi within the context of the PE. 

The Biofield  

Overview: Are human beings entirely isolated from each other or does a biofield or “subtle connections” actually exist between you and the world at large? We know, for instance, that our body emits low-level heat, electric, and acoustical energy, but it may also generate a yet to be discovered energy as part of this human energy field. And this energy field may provide a scientific foundation of possible connections of living systems through an all-encompassing energy field that incorporates long-range interactions. The implications of its existence for scientific understanding and associated applications in medicine, health, and healing may be profound. For one, this unseen force may eventually help narrow the existing void among science, psi, the PE, and possibly even life itself.

The Torsion Wave: Noted physicist Nicolas Tesla was probably the first to realize that a force exists around the body. He called it a “higher octave of magnetism,” and he was spot-on. This extremely ultra-weak photon emission or “biophotons,” has actually been detected and accurately measured from cell cultures and from the body surface using sophisticated instrumentation.6 And with the creation of each biophoton there is also a torsion wave – a form of radiation that connects subatomic particles and spreads through space as a rotating energy current.  Biophotons form an electromagnetic field, whereby frequencies of waves determine the strength and timing of a biological event, and provide the main signals and physical basis for cellular biological regulation.7 

The torsion wave concept was developed by astrophysicist Nikolai Kozyrev using pendulums and gyroscopes. Like time, he described this “torsion field” energy flow as a sacred geometric spiral that controls time, space, matter, gravity and electromagnetism.8 According to physicist C. Swanson, this “torsion” force is everywhere, and when its “spin pattern changes, it causes a twist in space that carries effects.”9 This “spin” – the quantum version of angular momentum – is used to describe the properties of nuclei, atoms and molecules. And spins of molecules within the human body have even been observed to couple with other molecules several inches away.10 This form of communication or information exchange may even represent a cellular version of ESP or nonlocality. And if this is indeed the case, then a physiological basis and explanation for ESP may exist in the form of a torsion force that interacts with consciousness.

The Torsion Field and Consciousness: The torsion field, concommitent with the four conventional fields of the Unified Field Theory (electromagnetic, gravitational, and the two nuclear forces), may actually allow for the manipulation and even possible manifestation of consciousness. In fact, this higher dimensional field may actually be linked with your consciousness. Your biological biophoton torsion field, an energy which is over one million times greater than the body’s magnetic force, exists in a holistic form of coherence in electromagnetic waves, 11, 12 biophotons,13 and human intention. In fact, the torsion field may be the “missing ingredient which makes it possible to develop a true science of consciousness.”14 

Torsion may interact with and possibly even represent consciousness itself. Kozyrev’s most controversial theory, for instance, was that human thoughts and feelings generate torsion waves of biophotons, and that even sudden changes in one’s thoughts, feelings and actions influence torsion fields. Consciousness, in other words, may be a “detectable force which can act on the environment both locally and remotely.”15 These effects have been studied for decades and the most important conclusion is that torsion force is a subtle energy; a higher dimensional field that may interrelate with consciousness itself. Kozyrev, in fact, claimed to have developed a complicated meter to measure the physical effect of his own psychological changes. And when he realized that his emotional thoughts had a greater effect on this device than did his intellectual thoughts, he considered this interaction between torsion and consciousness as rationale for “spiritual phenomena,” and the “physical” understanding of consciousness within a model of reality.16 As Kozyrev points out, consciousness is related to vibrations within a fluid-like “aetheric” medium, and acts like an unknown form of energy – time itself. Physicist Claude Swanson takes this concept to the next level in his contention that torsion energy gives rise to the “subtle structure of the aura and chakras, and also the long range signals used in distance energy healing.”17 The body’s DNA, therefore, may play an active role in ESP and may even be the receiver as well as the transmitter of your permanently evolving consciousness.18  

Torsion waves are a fundamental feature of the physical universe. And like torsion waves, consciousness may possess quantum-like properties – nonlocality, superposition, and complementarity of a real and detectable force that acts on the environment both locally and remotely – biophotons.  For this reason alone, the torsion field, combined with these forces, may provide for a “unified field theory that will extend the realm of science to include the effects of consciousness.”19 In other words, your mental intention alone releases energy in the form of a torsion field which causes a “ripple in the wave of time.”20 Consciousness, therefore, may be explained as quantum particles that carry information through a vacuum faster than the speed of light. And this may explain the mechanism that governs and regulates ESP. 

Even leading physicist David Bohm considered the existence of subtle energies in his statement that, “The implicate order has many levels of subtlety. If our attention can go to those levels of subtlety, then we should be able to see more than we ordinarily see.”21 Like Tesla, Bohm may also be correct. In fact, experimental evidence demonstrates that the “torsion field operates holographically, without regard to time and distance.”22 Consciousness, therefore, may be a nonlocal electromagnetic system that does not exist in the physical world. And if this is indeed true, then YOU – your consciousness – actually operates as a torsion/scalar biofield. But don’t go bragging about this just yet until more evidence emerges, especially since supportive evidence for this concept is still evolving. 

Experimental evidence, for example, has shown that photons released from chemical processes within the brain produce biophysical pictures during visual imagery. In one study, for instance, when subjects were dark adapted and asked to think about white light, reliable, physiologically densities of photons were emitted and measured from the right side of the brain’s cerebrum. More specifically, increases in photon emission from the head occurs while imagining light in the dark and is correlated with changes in EEG power.23  

Scientist Tom Bearden got my attention to the point of almost “bragging” when I read his statement that, “all mind operations are time-like – they are comprised of scalar electromagnetic photon and wave functions.” We see this in plants and insects. The fact that plants grow more quickly when spoken to may be related to torsion waves created by human intention. The “cavity structural effect” created by bee nests is another example. Entomologist Victor Grebennikov, for instance, discovered that the unique shape of the nest allow bees to “harness and throw off large amounts of torsion waves” and this energy was even detected by human hands when the nest was shielded with thick metal.24 Torsion waves may also act as a guide to trees. As trees detect them, their roots grow around the bees’ structures rather than growing into them.25 

If you are still unsure about the biofield, then ask physicist Buryl Payne, who alleges to have measured this unseen force using ordinary materials of just a piece of string, a few sticks of wood, metal, or plastic, and a few magnets. With these items, Payne constructed and suspended a frame with magnets over a subject’s head, and when the frames and magnets were placed in airtight bottles while the subjects placed their hands around the bottle, the frame consistently rotated a few degrees. Over a series of experiments using this technique, Payne noticed that healers and young children usually produced greater rotation of the frames, and the direction of this rotation reversed when the Moon was new or full, and when solar flares and geomagnetic activity increased.26 This bioenergy, therefore, may be the interconnecting force between you and the entire solar system.27 Consequently, there may actually be more science behind astrology than initially thought? Now, go ahead and read your horoscope for today.  

Discussion: If torsion waves serve as connections in the realm of time-space, then instantaneous telepathic communication between people may seem plausible. Such phenomena like ESP and the PE may, therefore, be facilitated and explained by torsion waves through nonlocal correlations – the ability of objects to instantaneously know about each other’s state, even when separated by billions of light years. But we do not yet fully understand the implication of the biofield on the human condition. Theoretically, however, since the biofield may exist as quantum information flow that regulates the body’s cellular and neurological activity, effective alternative approaches in the treatment of psychological and physical illnesses may eventually be at hand.28  

This is not a far-fetched idea, especially since biofield healing has existed for thousands of years in a wide range of cultures. And even today, physiological evidence is accumulating which suggests its’ therapeutic value in complimentary alternative medicine (CAM) techniques of healing. Energy medicine or bioenergetic therapies of healing, for example, are used by so-called energy healers who claim to sense and modulate “subtle energies” of the body to promote healing in the form of Reiki (Japanese spiritual healing) and qigong therapy (an ancient form of Chinese energetic medicine).  But since we do not fully understand how biofield energy can be effectively applied to the human condition, medical research must continue to explore its’ potential benefits on the mind and body. After all, any alternative to adverse side effects of ineffective drugs is something we all need, especially since time, at least for us old folks, is quickly evaporating. 

Human Entanglement: Are Minds Linked? 

Overview: Theories in quantum mechanics (QM) tell us that your focused intention or consciousness can influence external events. Consciousness, in other words, is vital to the existence of physical events being observed. In other words, this so-called “nonlocality” enables YOU to make reality real. And this paradoxical notion must be taken into consideration to understand the nature of reality. This is so, since a non-local connection may allow for communication by thought transfer with other people’s consciousness, regardless of distance.29 And proof may be found in well-controlled experiments in parapsychology.

The discipline of parapsychology, the scientific study of interactions between humans and their environment, serves as part of the broader study of consciousness and the mind,30 and typically includes three major areas: 1) Extrasensory perception (ESP or the sixth sense: sensory information that an individual receives beyond the ordinary five senses). Extrasensory perception includes telepathy (mind-to-mind communication – being affected by someone’s thoughts or emotions, unmediated by the senses or logical inference; clairvoyance (obtaining information about a distant state of affairs, unmediated by the senses or logical inference, such as in remote viewing – someone accurately describes details of a place chosen at random by someone else); precognition/presentiment (acquiring knowledge without the mediation of human senses or logical inference about a future event – being affected by an event taking place in the future that could not have been foreseen, as in dreaming about an event before it occurs); and retrocognition (acquiring knowledge without the mediation of human senses or logical inference about a past event); 2) Psychokinesis (PK – the ability to influence a physical system or move an object without any known physical ways of doing); and 3) Survival of physical death; the concept of consciousness being able to operate separately or independently of the physical body and brain. This includes the notion of discarnate human spirits who have survived the death of their physical bodies (ghosts, hauntings, and apparitions), mediumship and channeling (communication between physically embodied and other intelligent beings), near-death experiences (NDEs), out-of-body experiences (OBEs), and reincarnation.31 

These concepts are more than just theory. In fact, both physiological (electroencephalography – EEG) and psychological (consciousness and intuition) based experiments tell us that one can even respond to external stimulation before consciousness processes the event; that is, intuitive perception may occur from nonlocal characteristics of particles at the subatomic scale – the “observer effect,” and quantum entanglement. 

Entangled Minds: The experience of having our wellbeing impacted by the actions of others occur all too frequently with both positive and negative consequences. The negative comes from those who are argumentative, stressed, or pessimistic, while the positive can be felt from those who are compassionate, empathetic, and optimistic. This is true for the friend you meet on the street, the physician explaining your blood test results, and the driver who unexpectedly cuts you off with only inches to spare. These experiences are common and you’ve dealt with them accordingly, but there are those few indescribable awe inspiring moments that must have shocked you to your core.  How do you explain, for instance, your absolute connection with the love of your life, the profound emotion you felt the moment your child was born, the horror and sense of connectedness with others following a major world event like 9/11, or the spiritual sensation of ineffability and unity with a divine force? This unseen force hits YOU hard and resides in the pit of your stomach. This gut wrenching feeling is far beyond the “fight or flight” reaction induced by your body’s elevated cortisol levels. It is a powerful connection with others and almost feels non-physical in nature with resulting impressions and memories that can last a lifetime.  It feels as if an unseen force is in control. And this unseen force may actually be YOU.  

Your intentions create your experiences and your reactions express your intentions. This often occurs unconsciously. Your intentions facilitate an action or a type of energy whether you are conscious of it or not. You have, for instance, an unconscious intention to marry to enable the survival of our species, to love and to be loved, and for spiritual growth. You create your own personal Heaven or Hell through unconscious intention. You are always being given chances to love and be loved, but how many times have you regrettably squandered this chance? 

Telesomatic Events: Actual feelings and physical sensations triggered in another person by the intention of another, despite the distance between the individuals involved, is called a “telesomatic event.”  This may be what is called “Karma” in action. Negative karma means that the person who produces harmful intentions towards another will experience that same behavior from that person. And the same is true for positive karma. And studies now suggest that its’ effects may actually be associated with linked minds. 

Interpersonal connection or linked minds, for instance, is frequent among identical twins in which one twin feels the pain suffered by the other, and is aware of traumas and crises even if he or she is far away. The unique connection of mothers is also seen by incidents where they know when their son or daughter was in grave danger, or was actually involved in an accident. 

Objective physiological evidence for an unseen connecting force that links the minds of people through conscious intention alone has actually been observed. Information produced by stimulating an individual’s brain, for example, has been shown to somehow be transmitted and instantaneously measured via EEG in a distant individual’s brain.32 And this information transference was more likely to occur if the individuals were closely related or emotionally linked, while meditating, or when attempting to communicate with the subject intentionally.33  

In one study, for example, EEG results from individuals who were placed in separate rooms and asked to feel the presence of each other showed that their electrical activity in each brain hemisphere synchronized.34 And when one individual in one room was visually stimulated by a flickering light, a significant increase in brain activity was observed in another person in a distant room.35 These results have also been observed in separated identical twins. In two pairs of twins tested, for example, eye closure in one twin produced not only an immediate alpha rhythm in his own brain, but also in the brain of the other twin. What is especially significant, is that this startling finding was reinforced by ten replicated studies by independent research groups around the worlds, and of these studies, eight reported positive findings which were published in respected peer reviewed journals.36-40 Moreover, this confirming evidence was reinforced after a successful experiment by EEG expert Jiri Wackerman, who emphatically announced that, “no biophysical mechanism is presently known that could be responsible for the observed correlations between EEGs of two separated subjects.”41 This evidence indicates that you are indeed connected through space and time at the level of consciousness with others. 

In another experiment to test the validity of nonlocal intuition, physiologist L. Hendricks observed an interpersonal EEG coupling between healer and subject pairs by which the healer produced a “connection between the healer and the subject.”42 Similarly, psychologist Dean Radin, asked subjects to imagine that they could perceive and alter a low-intensity laser beam in a distant interferometer. Astonishingly, the subjects were able to do so – their intuition alone modified the photons’ quantum wave functions and the pattern of light produced by this device. This result led Radin to conclude that, “intuitive knowledge arises from perceptions that are not mediated through the ordinary senses,”43, 44 and that “conventional explanations” for these results were “implausible.”45, 46 In fact, the notion of communicating on “invisible pathways” has been documented in experienced meditators who were able to willingly affect change in the pH of water in an electrical device using their intent alone.47 One study also showed that individuals successfully increased the energy field output of very weak emissions of light by up to 70 percent through conscious intention alone.48 

Are Autistic Savants Telepathic? An autistic savant is an individual with autism spectrum disorder. These individuals seem to possess certain extraordinary cognitive abilities, naturally exceeding the abilities of those who may have practiced similar skills for a lifetime.49 And despite their severe disabilities, they demonstrate remarkable memory and calculation, as well as musical and artistic talents. Evidence also suggests that some autistic savants may also have an enhanced capacity for telepathic abilities. 

Autistic savants have not undergone rigorous scientific investigation for psychic ability, although many of their skills are very psi-like. Some are capable of correctly calculating cube roots of over five digit numbers without knowing how to perform simple mathematical functions like addition or multiplication, and with no conscious derivation of the answers.  These remarkable skills are even accepted by mainstream science because they have been reliably replicated.50 Neuropsychiatrist Diane Powell, for example, conducted an experiment with a severely autistic child named Haley. In this experiment, Haley and her therapist were seated at the same table separated by a partition. The therapist was given various pictures and equations and would glance at them one by one. As she looked at the images or equations, the therapist would hold another card with numbers, letters or images in front of Haley who would point to the number or image that she was thinking of. Incredibly, the numbers or images that Haley pointed toward were the same numbers or images on the therapist’s hidden cards. In one particular test, her answers were 100 percent accurate, and through all the tests, she never scored below 90 percent.51 

To verify this result, Powell conducted two controlled sessions with two therapists who presented randomized numbers, sentences, fake words, and visual images out of view of the girl. She was then asked to “read the therapist’s mind.” The therapists were asked to write their own verbal descriptions of the images for comparison to the girl’s answers. Haley was asked to give all the numbers in the equations and to duplicate the answers generated by the author with a calculator. Results from the first session with one therapist were amazing. She scored 100 percent accuracy on three out of twenty image descriptions containing up to nine letters each, 60 to 100 percent accuracy on all three of the five-letter nonsense words, and 100 percent accuracy on two random numbers: one eight digits and the other nine. Results from the second session also showed 100 percent accuracy on six out of twelve equations with 15 to 19 digits each, and between 81 to 100 percent accuracy on sentences of between 18 and 35 letters. In light of these extraordinary results, Powell concluded that: “The data is highly suggestive of an alternative, latent and/or default communication mechanism that can be accessed by people born with severely impaired language abilities.”52 These results, in combination with other successful ESP experiments, led psychologist D. Eysenck, to conclude: “Unless there is a gigantic conspiracy involving over thirty colleges and several hundred highly respected scientists in various fields, the only conclusion the unbiased observer can come to must be that there does exist a small number of people who obtain knowledge existing either in other people’s minds, or in the outer world, by means as yet unknown to science.”53 

Synchronicity

Overview: Are things indeed “meant to be” at some deeper level? Or is the universe revealing random events as we seek to find the thread that links them together? It may be “synchronicity” – a term often used as a synonym for coincidence, as in, events that trigger the exclamation… “What a coincidence!” or “What are the chances?” At times, however, coincidences are perfectly designed as an unbelievable experience of timing and meaning that is impossible to ignore.  We’ve all had them. And they happen when you see a meaningful connection between an external event and your own internal state. Such events can be relatively minor occurrences or, in some cases, significant events that alter our lives. The impactful significance and profoundly life changing meaning of a synchronicity has long fascinated humankind. And it may even help us to understand the nature of the PE.

There is a fine line between intuition – a feeling that makes it possible to know something without any proof (internal), and synchronicity – something totally unexpected and timed to wake us up to our connection with reality (external). The difference between intuition and synchronicity is this: Intuition is having a sudden desire to phone a friend who you haven’t talked with in a while when they suddenly call you – in contrast, synchronicity is feeling a sudden desire to talk with this friend and as you begin to phone, they suddenly call you. In this case your intention initiates the act (first event) and synchronicity answers your intent (second event).

“Synchronicity” is the meaningful relationship of related internal (first) and external (second) events that go a step or two beyond an unusual chance occurrence. They are totally unexpected and timed to startle and wake us up to our connections with other realities around us in a way that cannot be explained by cause and effect. One is left bewildered trying to make sense of it. Or not? When the seeming absurdity of such random improbable events occur, rare and fleeting though it may be, our sense of reality is momentarily questioned. Something happens within us that may shock us at our core – as if there is some kind of meaning behind it all. For some, there is a feeling of profound awe. 

Synchronicity and One Mind: We have all experienced the sense of understanding the way things really are, especially when this experience is accompanied by a feeling of compassion and love.  Anyone who has been deeply in love experiences the inexplicable fusion of two people, like the love of a mother for her baby, or the love between true “soul mates.” People who are emotionally close often exchange thoughts, feelings, and emotions, despite being apart. In this nonlocal effect, a parallelism cannot be explained causally. Is it an invisible field effect linking multidimensional spaces as the PEr believes it to be? 

Synchronicity is in control when the experience contains significant meaning to the individual, and which occurs at a specific time, that makes the experience all the more meaningful. The classic example is a mother who “just knows” that her child is in danger, even though far away – as if the mother and child have a linked mind. And, not to her surprise, the mother arrived just in time to prevent the child from serious injury. Synchronicity, in other words, represents the boundary between meaning and time.

Now, here’s an old gamblers joke: A man wakes up and looks at his alarm clock which reads 5:00 am. He turns on the TV to see that the 5 o’ clock news is on channel 5. He takes 55 minutes to get ready for work, goes down to street level and takes the number 5 bus to 5th street to where he works at 555 Fifth Street. He takes the 5th elevator to the 5th floor and notices his office is on the 5th door to the left. And it’s his 55th birthday so he figures this is a message from God and that there’s got to be some way to take advantage of all these remarkable coincidences. So, he sits down at his desk and he finds the cleaning staff has left a racing form on his desk. He looks at the number 5 horse named Lucky Fives in the 5th race, and figures this is a sure bet to make a lot of money. So, he bets $5,000 with his bookie for that horse to win. He waits ‘til 5 o’ clock to call back and says, “How did my horse do?” The bookie says, “He came in 5th.”54 

This poor attempt at humor aside, these sequences actually happen to people all the time. What materializes is that one’s conscious or unconscious intent influences the person’s future experiences. If we are actually “seeing” our “own projections,” then we may actually be creating our own reality. But while intriguing to contemplate, it may not be all good. After all, it’s an unexpected puzzling thing which can make people think they’re going crazy, especially when caught in a series of synchronistic events of their own making.55

Synchronicity is a part of life that has no definite explanation. To explain such remarkable events psychologist Carl Jung, coined the term “synchronicity”: “The coming together of inner and outer events in a way that cannot be explained by cause and effect and that is meaningful to the observer.”56 One such example is as follows: 

“In 2012 I was doing research for a novel. The story would hinge upon an unlikely combination of geopolitical events that might lead to the collapse of civilization. To get to grips with the subject I bought an excellent academic book called ‘Collapse’ by Jared Diamond. Diamond is a Pulitzer Prize-winning author who has made a lifetime study of these things. After I read the book, I composed an email to Jared Diamond. I wanted to explain the central concept of my novel to see if he thought it was realistic enough to be defensible. But he’s a professor in Los Angeles and I’m a writer in England. Could I ever get through to him? I tried to guess his email address, but all my attempts failed. So I gave up and took a vacation. We were off to Indonesia to look for the world’s rarest rhinos. In a remote forest in Sumatra we found ourselves staying at a tiny eco-lodge. But there were two other tourists at the lodge – so we shared a table at dinner and got to talking about birds and rhinos. One of tourists was an American – it was Jared Diamond. And I promise – I had never come across him before.”57

Such an experience seems to defy all logic and mere coincidence. It can certainly be debated if meeting Jared Diamond at this time, and in this way, was a coincidence and nothing more. But the nature and the timing of the event, which provides profound significance and meaning to the individual, makes it something uniquely different that a mere coincidence. This is synchronicity at work. 

Discussion: Synchronicity is an aspect of consciousness which may not have its origins in the material world, but instead, in the nonlocal energy field referred to as – the biofield, semantic field theory (SFT), and the collective unconscious. Like consciousness, this field may operate as a nonlocal inter-connective force that unifies us in real-time, without regard to space and time. But whatever it is called, an unseen force may actually represent the missing link that facilitates synchronicity, ESP, and even aspects of the PE. According to the SFT, for instance, “one “injects meanings into the semantic field, modifying its organization, while the modified organization is “retrojected back” to the subject; this loop continues as long as the person continues to generate new meanings about the event, and may start all over again the next time one thinks about it.”58 In other words, our intentions may influence our future life events in an “interactive way” that may allow for synchronicity. 

Those who believe that they’ve had a meaningful coincidence in their lives often experience feelings of wonder and amazement attributed to a form of destiny, mysticism, or existential importance. But meaning, a central component of synchronicity, cannot be obviously recognized or adequately defined since “meaning” is not scientifically testable. Thus one major obstacle is in trying to scientifically explain what a meaningful coincidence is, and the possible mechanism that facilitates it. And this mechanism may have its roots in the illusion of time.

The Illusion of Time

Overview: Time is an illusion. It doesn’t really exist, but we are taught that it does. We have all learned to consider the past as something that happened, and that the future is about to occur. But that’s an illusion because the past and future really don’t exist at this very moment. The past and future are just simple language based words to describe a present moment; instead, they are all transpiring simultaneously through our individual consciousness. In other words, time is interrelated with our consciousness – the brain archives and can recover past experiences.  Our past memories and reflections, along with our thoughts and intentions towards the future, are one of the same. We’re just experiencing them from different sides of time’s illusion.59, 60 And with this in mind, physicists are now telling us that the past and future are not absolute and depend on the reference point of the observer. But how can this be explained for it to be understood on a personal level? 

Physicists are now telling us that everything that ever has existed, does exit, and will exist. Confused? Well, if we assume that the past, present, and future, all exist simultaneously, than it may be theoretically possible for you to access the future of “you that is experiencing your highest and best reality and outcomes. You may feel like you’re postulating intentions of future actions, but instead, may simply be receiving the memory of that version of you. This is practical in the sense that if the memories of our future self exists right now, then it may be theoretically possible to make strategic purposeful decisions based on thoughts coming to you from the future “you” that has already experienced it. If reality is indeed flexible in this way, then foreseeable possibilities can be transformed into certainties. 

Try to access the illusion of time by feeling for those thoughts that are the most aligned for you right now. Maybe this is the “gut feeling” we have all experienced and regard as being true. And how many times do we remind ourselves that “we should have acted on that feeling? Maybe life becomes more manageable when we begin to practice it.61, 62   This may be what neuroscientist Christof Koch implied about intuition and that “meaning” exists in the universe. Koch said: “I can’t really describe it. I just feel the universe is filled with meaning. I see it everywhere and I realize it’s a psychological mindset. I fully realize other people don’t have this. I have it. It’s very difficult to explain where it comes from. I just have this firm belief and the experience of numinosity. It’s difficult to put into words.”63 What may be difficult for Koch to “put into words” may be more easily explained by what psychologist Imants Barušs described by “meaning fields.”64 According to Barušs, “meaning fields affect reality through whatever mechanism it is that human beings use when they are remote viewing and remote influencing (ESP). They structure the form that events take at any level of existence. They are not only spatially nonlocal, but temporally nonlocal, in that the content of meaning fields can be modified by events from the past or future. Events are “tuned” to one meaning field rather than another. Meaning fields can interact directly with human meanings so that human beings can “tune” to different meaning fields as well as modify meaning fields according to some weighting algorithm.”65 

This explanation may represent a major step towards the elimination of time from the description of the universe. In fact, this idea may have been established by physicists John Wheeler and Bryce Dewitt who developed an equation in which time had no role. This theory was advanced by physicist Julian Barbour, who believed that “time” is nothing more than changes that lead to the illusion of time.66  It is important to note, however, that such concepts are inconsistent with the Newtonian concept of linear time and that of the 4th dimension proposed by Einstein. But while theoretical evidence in the world of math can provide the needed foundation to support the illusion of time, empirical evidence is also required to verify the concept of synchronicity, and it’s interrelationship with this illusion of time. Science has not yet determined the nature of time itself or why it seems different (both perceptually and in the equations of quantum mechanics) than the three dimensions of space but the answer may help to explain synchronicity. 

The proof likely requires yet to be realized scientific principles to test under controlled experimental conditions in humans.67   

Is The Future Now?  

Overview: Telepathy experiments indicate that information can be transmitted via intention across space.  But is it possible to detect information about an event before it actually occurs?  Experimental evidence of precognition have been conducted for decades. In fact, a meta-analysis of over 300 precognition studies published before 1990 produced odds against chance of 10 million billion to one. Chance can’t be in control with these odds.

Experimental findings in ESP suggest that consciousness can exist beyond the brain. This implies that an aspect of ESP known as precognition may also allow you to access information which does not exist. In other words, knowing future events can change the past.68 More specifically, precognitive events or the ability to respond to a future event that could not be anticipated by any normal inferential process, usually appear to individuals as a flash or spontaneous vision. For example, a mother who has a vision of her child injured at the park quickly arrives to find her child about to fall from a swing. Another example is of a person who is about to board an airplane and has a vision of a crash that is so meaningful that he decides not to board the plane. He finds out later that the plane crashed. These occurrences illustrate how information can flow from the future to the present. But this notion doesn’t “feel right” because our commonsense impression of time is purely linear: at a given moment we are at one point on a dimension linking the past, the present, and the future.  It may be possible, however, to move about this linear channel to another time where the past and the future may be observed. There are, of course, no agreed upon scientific principles of the physical world that can explain this, but experimental evidence suggests this may be true. 

Experimental Evidence: In the quantum world, time runs both backward and forward whereas in your reality, it only runs forward. A recent discovery, however, has added a major new spin on this concept. A subatomic particle, for instance, not only moves backwards in time, but its state in the past can also be altered by knowing its future outcome.69 While seemingly confusing, this finding is significant. For one reason, it supports the first testable framework for the investigation of anomalous psychological properties in the groundbreaking studies by eminent research psychologist Daryl Bem. His experiments demonstrated that future practice might influence present performance – retroactive influence.70 One of the most impressive findings from Bem’s precognitive experiments was that practice on a list of words after a word-memory task was correlated with significant improvements in recall for the words that would subsequently be practiced. That is, instead of presenting the stimuli and then measuring the response, Bem reversed them in time and measured the response before the stimuli were presented – “retroactive causation.”71 Incredibly, the subjects were significantly better at recalling words that they would later type. Thus, the cause became the effect. But does this prove that people unconsciously know what will happen in the future? Possibly.

Several experiments, for example, have shown that brain activity and unconscious emotional arousal occur appropriately before a stimulus is presented. This is called presentiment – the sense that something is about to occur, but without conscious awareness of a specific event.72, 73  In fact, compelling evidence from an analysis of experiments from many independent laboratories have consistently showed that humans do indeed unconsciously react to future stimuli. Researchers, for example, have shown that physiological measures such as heart rate, blood volume, and skin-conductance activity can be used to determine precognitive effects while participants viewed a randomized series of emotional stimulating images.74  

Psychologist Dean Radin pioneered a novel way to study precognition experimentally by exploring whether further emotional states (future feelings) are detectable in nervous system activity. With subjects seated and affixed with electrodes to measure their emotional reactivity, he observed that skin-conductance activity reacted appropriately consistent a few seconds prior to randomly shown emotionally calming or upsetting computer pictures.75 Most of the pictures were emotionally neutral, but on randomly selected trials, a highly arousing erotic or negative image was displayed. As expected, participants showed strong physiological arousal when these images appeared. But the important “precognition” result was illustrated by the significantly different physiological changes preceding future emotional events, as compared with calm events.  This arousal occurred between 2 to 4 seconds before the picture actually appeared on the screen – even before the computer randomly selected the picture to be displayed. Bodily functions, in other words, began to change several seconds before the image was randomly selected by the computer and shown on the screen.76 This is a convincing result. But even more persuasive was that subsequent studies by various researchers successfully replicated this outcome over twenty times.77-79 

Radin’s many presentiment experiments revealed the same striking outcomes with combined odds against chance of 125,000 to one. These results were also replicated by independent researchers using an fMRI scanner while subjects looked at computer images.80 After each picture presentation, they were told to remain as calm as possible and to avoid thinking about the previous pictures. On each trial, the pictures were presented randomly – no one knew in advance which picture was about to be presented. Incredibly, specific areas of the brain involved in emotion were activated in ten subjects before erotic pictures appeared.81 This suggests that the brains of the subjects were somehow responding to future events.  In fact, there have been over forty replications of the presentiment experiments with physiological measures. 

In another presentiment experiment, researchers measured the time it took for a touch stimulus on a patient’s skin to reach the brain as an electrical signal.82 The patient was also asked to push a button when he or she became aware of being touched. Surprisingly, the brain transmitted the stimulus in 0.0001 of a second after it occurred, and the patient pressed the button 0.1 of a second after the stimulus was applied.  Remarkably, however, the patient didn’t report being consciously aware of either the stimulus or pressing the button for almost 0.5 second. Thus, the decision to respond may have been made by the patient’s unconscious mind – an outcome which forces one to speculate if “free will” does not even exist.83 Similar findings by neuroscientist Hunt, for instance, led her to conclude that, “I think we have way overrated the brain as the active ingredient in the relationship of a human to the world.  It’s just a real good computer. But the aspects of the mind that have to do with creativity, imagination, spirituality, and all those things, I don’t see them in the brain at all. The mind’s not in the brain. It’s in that damn field.”84 This so-called “damn field” may even be responsible for the finding by researchers of EEG correlations between the brains of spatially separated people. In other words, objective measures of a subjective sense of connection via non-local intuitive perception may be reflected in brain activity. 

Collectively, this evidence suggests that the brain’s regulatory mechanism may be activated just before conscious will to allow a brief period for consciousness to override a decision – the unconscious mind allows one to bring information into conscious awareness. Consequently, nonlocal intuitive perception appears to be predictive of randomly selected future events; that is, the mind somehow anticipates these events more often than chance, and is based on physiological activity in the autonomic and central nervous systems. In other words, you can perceive your future. But the question remains as to whether or not the perception of your future is a pure unconscious related outcome or if the brain somehow interacts with a field of information (SFT) for the answer.

Discussion: The experimental evidence shows that people can somehow access information that does not exist in the present time. Time, therefore, not only runs both backward and forward in the quantum world – it does so in your physical world too. Although the awareness of future events that are eventually realized (precognition) appear to exist on an “unconscious” level in experimental settings, this awareness is also reported as a usual “conscious” occurrence during a PE. The PEr, for instance, typically reports alterations in time, and access to all information that exists in the past, as well as, the future. For this reason, another piece to the PE puzzle fits. That is, additional experimental evidence provides supporting corroborative evidence to the anecdotal descriptions of the PE. 

The many controlled replicated studies demonstrating a compelling unconscious reaction in the form of changes in physiological activity just before conscious awareness, indicates that you may very well have an unconscious ability to know the future. So, do you unconsciously know the future before our conscious awareness does? Well, based on these positive study outcomes, several well-respected researchers provided a definitive answer to this question by stating: “Barring widespread collusion among independent investigators, it appears that nonconscious access of future, unpredictable information is possible.”85 And I accept this conclusion, especially since it has been verified by numerous independent investigators. But I am still left wondering how this is accomplished. After all, only theories exist to explain it. And one popular, albeit controversial theory, is that you are able to construct “concrete” reality by interpreting information from another dimension which transcends time and space. While this may sound more “woo woo” in nature than agreed upon scientific principles, prepare yourself, because this may actually be allowed for by the quantum hologram. 

Global Consciousness

Overview: Evidence to support the PE and non-local intuition is an important step towards understanding how consciousness is not limited to the brain and how it may relate to the PE. After all, if the mind interrelates with the physical universe, then your awareness – the thinking, feeling part of yourself – may not even be confined to the physical body. We have seen, for instance, that many physicists believe you are connected with the universe through nonlocal intuitive perception via a biofield, and that physical systems like the brain or mind can be moved, changed, or influenced without being physically touched by anything else. In fact, some of history’s most notable discoveries may have evolved in this way. 

A prime example is when people acquire knowledge of things in ways that are inexplicable. The inventor Thomas Edison, for example, said, “I have never created anything. I get impressions from the Universe at large and work them out….Thoughts come from the outside.”86 The amazing life of Srinivasa Ramanujan provides another example. Born in 1887, he had no formal training or prior knowledge of mathematics before he began to see the Hindu Goddess of Namagiri in his dreams. Remarkably, nearly all the mathematical formulae he acquired in these dreams proved correct. And they even paved the way for later success in many other fields.87 Like Ramanujan, chemist Dmitri Mendeleev said he discovered the Periodic Table from dreams. The instant he awoke, he made notes of this table and the elements fell into place. Similarly, the grandfather of quantum physics Albert Einstein said the Theory of Relativity came to him in a dream, and the founder of Apple Inc., Steve Jobs, alleges his daydreams inspired the development of the I-pad and I-phone.88 

When the mind is at rest and free of every day distractions, the sudden awareness of the solution to a problem – the so-called “Aha!” moment – has a greater tendency to emerge from the subconscious into conscious awareness. And because it occurs with little or no conscious effort leading up to that solution, some people think the information for the “Aha!” moment was “downloaded” from the universe. That is what Edison thought when he said, “I get impressions from the Universe at large and work them out.” The mind slightly relaxed or when in a sleep state allows it to explore different combinations of ideas to test out different solutions. And then once it arrives at one that looks promising, that is what pops into your head as an “Aha moment.” You may, therefore, actually think about solutions at an unconscious level prior to solving problems.89 And distinct neural processes in the brain may underlie the sudden flash of insight that allows people to “see connections that previously eluded them.”90 But don’t start taking more frequent naps just yet – other non-brain-like possibilities for your “Aha!” moments may exist. In fact, some neuroscientists think the answer lies in that “damn field.”  And its possible existence comes from the startling results of the Global Consciousness Project.

The Global Consciousness Project: Is an unseen force or “global consciousness” created when people worldwide feel a sense of coherence or resonance among each other? And, if so, is this force strong enough to effect physical system? The possibility that human intention alone can affect physical systems was actually demonstrated after a decade of rigorous experimentation as part of the Global Consciousness Project (GCP) at the Princeton Engineering Anomalies Research Laboratory (PEAR). The results were dramatic and hard to ignore. 

In this unique study, the output of a worldwide network of one hundred computer random event generators (REG), which continuously emitted ones and zeros in a random pattern, was analyzed by a supercomputer at PEAR to identify any statistically significant deviation from randomness influenced by major world events. Remarkably, such deviations were reported when major events elicited the attention of millions of people to a single point in time. This result occurred simultaneously with the terrorist attacks on September 11, the tsunami that devastated Southeast Asia, and the election of President Obama, among others. The odds against chance of this consistent result were less than 1 to 1 billion. 

Researchers at PEAR also conducted a meta-analysis of about 600 REG studies by 68 different researchers. The overall results generated odds against chance beyond one trillion to one. In a separate series of experiments, over one hundred subjects were asked to try to intentionally influence the REG outputs to drift above the chance-expected average (the high aim condition) then the below-chance average (the low aim condition). The results showed that when the subjects wished for high scores, the REG outputs drifted up, whereas when they wished for low scores, the REG outputs drifted down. Estimates made of the results produced odds against chance of 35 trillion to one. Remarkably, in some of the PEAR experiments, the subjects were thousands of miles away from the REG, and no decline in effects was found as a function of distance.91 This conclusive result, combined with thousands of experiments with hundreds of subjects over the past two decades at PEAR, convincingly demonstrate that one’s intention alone can influence REGs to produce a significant change in the direction of their will. In fact, the extraordinary results from the GCP, led physicist R. Jahn to conclude that changes in REGs were caused by a field of consciousness strong enough to affect artificial intelligence” and proves “we are all one.”92 

But while it is certainly encouraging to know we may be “all one,” what does this imply? Well how about this – humans can indeed exchange information without the use of their sensory systems and intentionally effect change in other people and physical systems at a distance. There exists overwhelming evidence to support the concept of a deeply interconnected “conscious universe.”93 And it is impossible to ignore, as too many closed-minded scientists do, the numerous studies which convincingly demonstrate that perception of reality without the use of physical senses is indeed possible.94-100 

The GCP outcomes, combined with many other similar experimental results, are generally considered “implausible” and “anomalous,” especially since scientific principles cannot explain how intuition can both affect physical systems and obtain knowledge from the minds of other people from perceptions that are not mediated through the ordinary senses.  And not surprisingly, these outcomes have caught the attention of the CIA. For example, one declassified CIA document on psychic ability titled, “Research into Paranormal Ability to Break through Spatial Barriers” stated, “A total of 50 experiments in the ability to break through spatial obstacles were conducted,” and of these, “25 were successful.”101 These results are precisely why the American Institutes for Research concluded: “The statistical results of the studies examined are far beyond what is expected by chance,” and that “the data reviewed constitute genuine scientific anomalies for which no one has an adequate explanation for.”102 

Discussion: Parapsychological studies indicate that conscious intent is indeed a real and unseen force. An invisible connection between individuals does indeed exist and one’s intuition is capable of “gaining knowledge about the world.”103 But although evidence of how one’s intention can influence other people and physical systems has been justified, the mechanics of this transmission cannot be explained by traditional scientific models. This does not mean, however, that intention can’t exert influence on the physical world or the notion of “linked minds” isn’t valid. The overarching question is simply this: If minds are linked – then, so what? Well, one potential implication is that your “cooperative intent” may have “subtle but real consequences,” especially since you may be capable of communicating with others on “invisible pathways.”104   

Science and the Peak Experience

Overview: An obvious paradox associated with the nature of PE triggers, like a NDE and OBE, pertain to the reported sense of one’s existence from outside one’s body during a PE. For example, during a PE, individuals allege to: 1) possess knowledge of existence in another dimension without a body, 2) perceive time as if the past, present and future exist simultaneously and instantaneously (nonlocality), 3) be linked with the memories and consciousness of oneself and others, including deceased relatives (universal interconnectedness), and 4) experience a loss of “universal wisdom and love” they had experienced during their PE upon return to their body and wakeful consciousness. 

Attempting to explain such incomprehensible experiences that are undeniably inconsistent with medical and scientific principles present a unique and insurmountable challenge to say the least. But given the high incidence and pronounced behavioral impact of the PE on those who experience it, it is important to at least try. 

Theories and Anecdotal PE Evidence: Scientific theories have been advanced to provide insight on the PE and the means by which consciousness and memories interact with other minds, the deceased, and NHEs. Evidence on the PE and NDE, for instance, suggests that the experiencer often returns from an apparent unseen realm with a firm understanding of the holographic interconnectedness of all things. 

The PE is typically described as a dimension beyond where one has access to an infinitely interconnected informational realm. If we assume this to be true, as experiencers firmly claim it to be, then an aspect of consciousness likely behaves independently of the brain during a PE.  Consequently, the question emerges as to whether the brain inhibits cognitive function rather than facilitating it by normal embodiment. After all, if consciousness is a byproduct of the brain, then if the brain is injured, consciousness should also be adversely affected in some way. But this is not the case in those who report to have had a NDE. Their reported experience contradicts what would be expected if consciousness is dependent on normal brain function, especially since during an NDE the brain is severely compromised. 

Indirect evidence to support the notion that consciousness is not the brain comes from anecdotal reports by those who claim to have an OBE. In an OBE study of “objective perceptions,” for example, about half of the subjects (N = 48) reported “precise perceptions corresponding to verified details in the environment and/or to scenes which took place just as described, thus giving a precise idea of when the actual experience occurred.”105 The following anecdotal accounts of four individuals, who reported to have explored their surroundings during their NDE, exemplify how one’s consciousness is not adversely affected by their compromised near death brain state:106     

1). “My displacements were subject to my will with instantaneous effect. Instant zooming of my vision, without any displacement on my part. When I was on the outside in the park at tree level, I remember experiencing this zoom effect very clearly since I could see inside a tree without having moved.” 

2) “I see everywhere at once, except when I target an object towards which I am “hurled” at great speed, as if I was zooming onto it. It is like a rapid zoom to be there where I am looking. It is very pleasant and fun.” 

3) “My consciousness, like a beam of light, can move around very fast, nearly instantly. This gaze, just like thought, can move about very rapidly.”  

4) “Moving around is done as if time does not exist anymore. We “think” about where we wish to be and we make a volitional effort and we get there instantaneously since there is a sensation of movement, but very fast.”  

If you believe these accounts to be valid perceptions of events without the use of one’s sensory system, then intuitively, you may believe your personal identity, intention, and free will, are not facilitated by the brain. Conversely, the traditional scientific viewpoint is that only matter exists, and that everything about one’s uniqueness and “self” is facilitated entirely by poorly understood neuro-electrochemical activity in the brain. These opposing viewpoints raise a critical question. That is, is an aspect of one’s consciousness or “I” (spirit or soul) absolute, unbounded by space and time, and not entirely defined and controlled by the brain?  If you believe that a PE provides the means to access another reality and interact with NHEs, then this must be the case! 

These similar PE accounts may be explained, in part, by integrating theories in physics and consciousness studies. And my interpretation, if I may cut to the chase and spare you the details, is that consciousness: 1) is not limited by spatial and temporal parameters (non-local); 2) may function independently of the brain; and 3) may be capable of experiencing other realms of existence. In fact, theories in QM support these and other types of characteristics unique to the PE. Similarities, for example, may be found between components of the PE and quantum field concepts of nonlocality, universal interconnectedness, and an alternate dimension beyond our time-space; that is, all events are related and influence each other instantaneously.107 

The Quantum Hologram Theory (QHT) may provide the essential underlying principle to explain the PE. The QHT, addresses how at the quantum level, everything such as atoms, cells, plants, animals, and people are connected within a network of information. And according to many physicists, the PE may be explained by the QHT – a “shift” in consciousness from one dimension of the hologram to another. This abstract concept may be represented in the PErs descriptions of “no time,” “eternal present,” and “being out of time” – a form of time alteration not consistent with your physical reality.108 

In a holographic universe, the past, present, and future all exist simultaneously; a phenomenon documented in the PE trigger – the NDE. This concept may be supported by the following testimonies by individual NDErs:109 1) “Feeling that time no longer existed,” 2) “In fact, there was no time, it was like a moment of eternity,” 3) “Time did not exist. Now it’s a real knowledge for me, time does not exist,” 4) “On the other side, time does not exist. One truly realizes it. Time is a completely mental concept. A thousand years may be instantaneous,” 5) “I had a horrible feeling of eternity. I had an experience where time no longer unfolded. Furthermore, no past, no future, just an eternal present. I had the feeling that all that was real, the feeling of “living” in eternity,” 6) “Past, present future are merged in a single concept, that’s what I experienced,” 7) “The notion of time has nothing to do with ordinary life, that’s for sure. Physical, material time does not exist. Time does not flow. To say that there is another “time system” I do not know,” and 8) “Time is no longer linear. Your own life is in 3D and the fourth dimension is fully integrated. At that time, if I had watched a man, I could have known everything about him. His age, height, blood type, his siblings, the amount of all his taxes, his diseases. All in a single concept.”110 

The unique similarity of such anecdotal reports suggest that consciousness could be the result of interactions between 4D and 5D phenomena and/or universes; a theory supported by neuroscientists, cosmologists, and philosophers. This paradox may best be explained by assuming that if we try to take apart something constructed holographically, we only get smaller wholes instead of the pieces of which it is made. This “whole in every part” nature of a holographic universe may represent the mystical features reported in the PE. 

Now, if we take this to the next level, as many more physicists seem to do each day, it is not outside the realm of possibility that the universe is actually holographic in nature. That is, light energy, interacting with holographic information in a two-dimensional realm, produces a holographic projection of our three-dimensional world – the universe. This holographic information, therefore, may be the result of information existing outside the universe itself. My old friend and Harvard professor and astrophysicist R. Schild, even proposed that, “black holes” – super-dense, massive, collapsed, evolved stars and galaxy-center quasars – store “quantum holograms” and may even function as “nature’s hard-drives” by holding copies of the “quantum holograms generated by each new moment of human experience”111 And this notion has been repeatedly proposed by eminent scientists – especially since the universe is comprised of interfering electromagnetic waves – just like the holographic image that you marveled at years back in a science museum.

Theories and anecdotal evidence are all we have to support the “holographic universe” concept. But that’s an important initial step in a long-needed and evolving process to explain the PE. For example, you saw how time may be altered by a PE, but what about space? Well, PErs often report a change in normal visual perception and claim to: a) be “everywhere at once,” b) have an “enlarged vision,” and c) experience perception by transparency. Seven individual accounts consistent with the holographic concept are as follows: 112 

1) “I visited various places I managed to identify afterwards. I remember a window in a village, a building with very white plaster, sand-carved windows. My curiosity was attracted to details. This is quite important, since we cannot do this normally, like seeing inside and outside at the same time, an impression of a quasi-holographic vision. Not a panoramic view, but seeing in front, behind, all details simultaneously which is completely different from ordinary sight. It is very rich.”

2) “I had a 360° spherical-like vision. I saw everything and had different points of observation: above, sideways, from the front, underneath, it was really extraordinary to see and be all of it at the same time. When I saw the sofa, the furniture and the room in which I was, I was simultaneously above, sideways, from profile, facing forwards… it was very clear.” 

3) “Here you see this, then elsewhere you see something else, you know everything, from one place to another from the spot where you are. For example, if I want to go to the window, I have to move. But there you don’t move, you’re everywhere. Unbelievable, but it’s great.”

4) “I could see everything at once and if I focused on one thing, I could see this thing through any obstacle and in every detail, from its surface to how its atoms were organized, truly a global and detailed vision.”

5) “I could see in front and behind oneself simultaneously, through objects, a holographic view.” 

6) “I felt like a soap bubble with eyes strolling about above at ceiling level, in a space which seemed a little “closer” than real space. Behind a wall was a woman dying in the resuscitation room. I saw the instruments, the doctors’ gestures and their conversation, I could see through the curtains which hung in front of the glass partition.” 

7) “I could see up close and also transparently. I remember seeing a stick of lipstick in one of the nurses’ pockets. If I wanted to see inside the lamp which illuminated the room, I’d manage, and all of this instantly, as soon as I wanted to.”

These individuals are convinced that what they experienced during their PE is a reality and not an illusion. And quantum theory supports their personal accounts. That is, consciousness behaves in a nonlocal manner that is free of both time and space. 

Discussion 

A fundamental, yet seemingly elusive question, is whether QM may provide the conceptual framework for understanding the PE. And quite interestingly, the reported subjective PE characteristics do seem analogous to QM principles of time and space.  But the overarching issue remains as to how consciousness may be experienced independently of the body during the PE. That is, is our consciousness itself a non-local phenomenon? Unfortunately, the answer will likely remain tenuous at best since explaining the PE using QM principles have not been seriously considered, let alone attempted, using an objective, testable framework. This major limitation is further compounded by the fact that mainstream science equates consciousness with the brain. And this is regrettable, especially since the initial first step towards explaining the PE should, at the very least, require the consideration that separation of consciousness from the body may be possible. This obstacle, however, may be circumvented by studying the inner workings of the brain itself. In fact, the PE may possibly be explained by studying the brain’s holographic-like behavior. 

Despite objective evidence of correlations between nonlocal intuition and associated physiological measures, however, further justification is required to validate this cause-effect relationship.  This is a necessary step to help explain the possible force which may govern and regulate the means for such information transmission; that is, consciousness is not constrained by time or distance. And as far as I’m concerned, ESP is indeed real. In fact, ESP will one day provide the foundation to explain the connection between one’s own consciousness and that of other living persons and the PE.

The supportive evidence of communication on “invisible pathways” justify the existence of ESP. And this is critical for understanding the PE, especially since PErs report telepathic communication with deceased relatives and NHEs via telepathy. Linked minds, therefore, may not only exist in your present reality as research studies indicate. It may also be a normal behavioral mode of communication during a PE. Thus, the pieces to explain the PE puzzle continue to evolve into a more coherent whole. The unique properties of torsion fields, and the results that conclusively prove minds are linked on invisible pathways, demonstrate the emerging view of life as information and energetic flows. This theoretical and experimental foundation may actually provide a model for understanding the PE and associated psychic phenomena. 

References

1.R. Hood, “Psychological strength and the report of intense religious experience,” Journal of the Scientific Study of Religion 57, (2005): 29-41. 2. C. Alvarado, “Out-of-Body Experiences,” in Varieties of anomalous experience: Examining the scientific evidence: ed E. Cardeña, S. J. Lynn and S. Krippner (Washington, DC: Charles C. Thomas, 2000). 3. R. A. Moody and P. Perry, Glimpses of Eternity (New York, NY: Guideposts, 2010). 4. B. Greyson, “The Incidence of Near-Death Experiences,” Med Psychiatry 4, (1998): 92-102. 5. S. Pinker, “The Evolutionary Psychology of Religion Freethought Today,” 22, (2005), https://ffrf.org/outreach/ item/13184-the-evolutionary-psychology-of-religion. 6. E. Kelly, Beyond Physicalism: Toward a Reconciliation of Science and Spirituality (Lanham, MD: Rowman & Littlefield, 2015). 7. F. Capra, “Transliminality as the mediating factor,” Journal of Parapsychology 74, (1999): 359-381). 8. A. Winseman, “Religious Tolerance Score Edged Up in 2004,” March 15, 2005, https://news.gallup.com/ poll/15253/religious-tolerance-score-edged-2004.aspx. 9. P. Boyer, Religion Explained: The Evolutionary Origins of Religious Thought (New York: Basic Books, 2001). 10. J. Bering, and D. Bjorklund, “Intuitive conceptions of dead agents’ minds: The natural foundations of afterlife beliefs as phonomenological boundary,” Journal of Cognition and Culture 2, (2004): 263-308. 11. N. Postman, Technopoly: The Surrender of Culture to Technology (New York: Vintage Books, 1992). 12. J. Barrett, et al., “When seeing is not believing: Children’s understanding of humans’ and nonhumans’ use of background knowledge in interpreting visual displays,” Journal of Cognition and Culture 3, (2003): 91–108. 13. J. Barrett, et al., “When seeing is not believing: Children’s understanding of humans’ and nonhumans’ use of background knowledge in interpreting visual displays.” 14. R. Hood, “Psychological strength and the report of intense religious experience.” 15. R. Trigg, “Oxford study,” Nov 25; 2016, 6:376   https:// http://www.telegraph.co.uk/news/politics/8510711/Belief-inGod-is-part-of-human-nature-Oxford-study.html.  16. T. Adams, “Spirituality, Religion, and Science,” 2001, http:// easternhealingarts.com/Articles/SpititualityReligion. html. 17. S. Gibbens, “Are We Born Fearing Spiders and Snakes?” October 26, 2017 https://news.nationalgeographic. com/2017/10/infant-fear-phobia-science-snakes-videospd/?user.testname=none. 18. S. Novella, “Hyperactive Agency Detection,” March 2010, https://theness.com/neurologicablog/index.php/ hyperactive-agency-detection/. 19. E. Palermo, “The Origins of Religion: How Supernatural Beliefs Evolved,” October 5, 2015, Live Science, https:// http://www.yahoo.com/news/origins-religion-supernaturalbeliefs-evolved-173454622.html. 20. A. Spiegel, “Is Believing In God Evolutionarily Advantageous?” February 11, 2011, https://www.npr.org/ people/90889243/alix-spiegel/archive?date=2-28-2011. 21. K. Munoz, “Epigenetics: Will It Change the Way We Treat Disease?” August 16, 2017, https://draxe.com/ epigenetics/. 22. M. Pember, “Trauma May Be Woven Into DNA of Native Americans,” May 28, 2015, http:// indiancountrytodaymedianetwork.com/trauma-may-bewoven-dna-native-americans-160508. 23. N. Vincent, et al., “Historical trauma as public narrative: A conceptual review of how history impacts present-day health,” Social Science & Medicine 106 (2014): 128-136. 24. M. Marcello, “Historical Trauma and PTSD: The “Existential” versus the “Clinical,” Psychiatry On-Line, POL.IT, (2002),  http://www.psychiatryonline.it/ ital/ fromstates2e.htm. 25. M. Szyf and M. Meaney, “Epigenetics, DNA methylation, and chromatin modifying drugs,” Annu Rev Pharmacol Toxicol 49, (2009):243-63. 26. T. Bottner, “It’s in the DNA: Epigenetics and Intergenerational Trauma,” 2017,  https://wholebeinginstitute.com/dnaepigenetics-intergenerational/. 27. A. K. Willard, and A. Norenzayan, “The long-term psychological consequences of the Holocaust on survivors and their offspring,” in R.L. Braham, ed. The psychological perspective of the Holocaust and of its aftermath (New York: Columbia University Press, 2017). 28. M. Marcello, “Historical Trauma and PTSD: The ‘Existential’ versus the ‘Clinical’.” 29. Dias, et al., “Epigenetic mechanisms underlying learning and the inheritance of learned behaviors,” Trends Neuroscience 38, (2015): 96–107.  30. H. Brown, “What Really Happens In Our Brains When We Have Spiritual Experiences?” Dec 6, 2017, https://www. huffingtonpost.com/entry/science-behind-spiritualexperiences_n_4078519. 31. P. Urgesi, et al., “The spiritual brain: selective cortical lesions modulate human self-transcendence,” Neuron 65, (2010): 309–319. 32. S. Harris, et al., “The neural correlates of religious and nonreligious belief,” PLoS ONE 4, (2009). 33. B. Johnstonea, et al., “Right Parietal Lobe-Related “Selflessness” as the Neuropsychological Basis of Spiritual Transcendence,” International Journal of the Psychology of Religion, 2012: https://www.sciencedaily.com/releases/2012/04/120419091223.htm. 34. L. Miller, et al., “Neural Correlates of Personalized Spiritual Experiences,” Cerebral Cortex 102, (2018). 35. D. Newberg, and D’Aquili, Neuroscience and Religion: Surveying the Field (Macmillan Reference Gale, Cengage Learning, 2017) 200-210. 36. D. Newberg, and D’Aquili, Neuroscience and Religion: Surveying the Field.  37. D. Newberg, and D’Aquili, Neuroscience and Religion: Surveying the Field.  38. J. Taylor, My Stroke of Insight (New York, N.Y: Penquin Group, 2006). 39. J. Taylor, My Stroke of Insight. 40. H. Brown, “What Really Happens In Our Brains When We Have Spiritual Experiences? 41. M. A. Persinger, “The Neuropsychiatry of Paranormal Experiences,” Journal of Neuropsychiatry and Clinical Neuroscience 13, (2001): 515. 42. D. Newberg, and D’Aquili, Neuroscience and Religion: Surveying the Field.  

Connecting the Dots: The New Paradigm Shift

Introduction

Most scientists today consider the world a collection of subatomic particles governed by the nuclear, gravitational, and electromagnetic forces of Einstein’s Unified Field Theory. But if that is all there is to physical reality, then no easy or rational way remains to explain the phenomenon of the PE, and the associated issue of how consciousness emerges from a physical brain. The center of this debate is whether YOU are your brain, and the PE may actually provide significant evidence to help resolve this burning question which humankind yearns to know. 

Materialistic scientists who contend that consciousness is nothing more than neuro-chemistry can never explain how feelings of awe and universal connectedness arise from the spiritual and mystical experiences reported by millions worldwide.  And if the explanation lies solely within the brain, a jellylike mass of fat and protein comprising some 100 billion nerve cells, the answer surely won’t be discovered any time soon. Conversely, if consciousness is nonlocal, and somehow extends beyond the body to perceive things not accessible to our sense organs – as experimental research suggests – then consciousness must be something qualitatively different than the brain.

Within the Western materialist framework, unexplained personal PE triggers in the form of NDE, OBE, communication with the deceased and Supreme Beings, entangled minds and ESP, and interactions with UAP and NHEs, are dismissed as an underlying neurological and/or psychological pathology that manifest as memory disturbance, sleep disorders, wishful thinking, or misinterpretations of natural events. These experiences, therefore, are not considered true perceptions of the conscious mind, soul, spirit, or “self.” Yet many of these same skeptical scientists, who denounce and dismiss the PE as neurological or psychological disorder, routinely attend church to pray to a disembodied Supreme Being for guidance, healing, and forgiveness. This is the ultimate paradox. That is, how can someone believe in and interact with an unseen and scientifically unproven Deity on Sunday, and then denounce and dismiss one’s PE on Monday? This contradiction, generated by biased viewpoints fostered by psycho-religious and cultural factors, greatly impedes our objective understanding of the true nature of reality, and the diverse range of PE triggers revered throughout history to the present day. 

Moreover, science has consistently misunderstood, misrepresented, and largely ignored the spiritual dimension, the supernatural or paranormal, and the PE. They consider it suspect and in opposition with scientific principles, especially since spirituality has been so closely tied to unproven religious teachings. This seems unwise, but at some level, it is understandable. After all, a scientist is committed to physical laws, not faith, bias, and speculation that cannot be proven with scientific logic and empirical evidence. Consequently, it is virtually impossible for either the scientific or spiritual perspective to prevail over the other through logic or force of argument since these beliefs are based on faith, not compelling evidence.

The apparent endless gap between science and consciousness begs for some kind of overarching bridge to connect and integrate modern scientific principles with those that emerge in studies on consciousness, the brain, parapsychology, the social and natural sciences, and the PE. After all, a fundamental goal of physical science has been to explore and explain deeper levels of reality associated with atoms and molecules, often using strange and counterintuitive explanations like Quantum Theory. By the same token, mathematicians have attempted to develop equations to describe ever more abstract levels of consciousness. And since mathematics has described so well the physical laws of nature, from the macroscopic (cosmology) to the microscopic (quantum field theories), scientists are now following suit by seeking to explain consciousness as a by-product of brain processes using principles drawn from Quantum Theory. This is seen in the form of nonlocal information, as well as the String Theory, and the Unified Field Theory. But despite these recent efforts, a wide and seemingly impenetrable gap between science and spirituality remains. And this is unfortunate for many reasons. 

Despite the extraordinary advances in science and technology over the last three centuries, the subjective experience, especially the essence of consciousness and nonlocal communication (ESP), has been largely neglected by mainstream science. However, their now exists hundreds of peer reviewed scientific publications showing that parapsychological experiments support the concept of ESP. And despite the skeptics, who continue to either disregard or refute the validity of ESP, there is clear documentation that some aspects of psychic phenomena are real. Research in parapsychology, for instance, has provided us with keen insight about human potential. We now understand that focused intention can promote information transfer and reception (telepathy and clairvoyance) and alter physical systems and matter (psychokinesis), but we haven’t yet mastered the rules sufficiently to significantly influence such nonlocal effects. The small effects measured, however, clearly demonstrate that intention can indeed influence reality. Still, larger effect sizes must await a clearer description of the rules by which conscious intention interacts with matter, energy, and information to unfold and actualize the structure of physical reality. In fact, highly respected and well recognized scientists are now emphasizing the importance of what is still commonly overlooked in the mainstream scientific community – the fact that physical matter is not the only reality. 

Connecting the Dots  

In light of the information presented in this book, there are a few interrelated critical points or “connecting dots” presented in this chapter that should be strongly considered if we are to better understand the nature of the diverse range of profound personal and extraordinary experiences of the PE and its associated triggers, and reality itself. This objective is essential since the PE alters one’s viewpoints on the meaning of life and the nature of reality in those who experience it from that moment forward. Consequently, the major “takeaway” or “connecting dot” is this: There will come a time when an existing energy, which dwells beyond our known laws of nature, will be discovered to confirm that “consciousness” is a distinct unseen force independent of brain function.  And this discovery will serve as the missing link that will co-exist with the other known physical forces that comprise Einstein’s Unified Field Theory. That is, what may be considered by current scientific mainstream standards today as “anomalous” or “paranormal,” may actually be related to and explainable by concepts inherent within the hologram, biofield, and torsion energy, and/or other yet to be realized unseen forces. One related issue of significance is whether or not we can extrapolate from the enigmatic properties of microscopic subatomic particles – the stuff we are made of – to phenomena experienced in our macroscopic world. This possibility deserves far greater attention by mainstream science, especially since experimental results mentioned prior indicate that a subtle unseen force (the biofield) may actually link the mind and brain of individuals with each other and with the world at large. 

But if eminent theoretical physicist who originated quantum theory Max Planck is correct in his statement that: “Science cannot solve the ultimate mystery of nature…because, in the last analysis, we ourselves are part of nature and therefore part of the mystery that we are trying to solve,” – I could be seriously mistaken. Planck’s perspective raises an interesting paradox. That is, how do humans who have consciousness explain consciousness when human consciousness itself represents, “the mystery that we are trying to solve.” I know, I had to synthesize Plank’s irony again too. But the point is this; how can we solve unexplained aspects of altered perceptions associated with the PE and its triggers when we ourselves are part of that mystery? Our brain and consciousness, each a poorly understood entity, are the only resources available to solve an enigma analogous to the mysterious nature of life itself. After all, what is life? Well, maybe my dear friend Frank DePasquale nailed it in his comment that: “Life is not knowing what the hell it’s all about.”55 Can you see why I love discussing anomalous characteristics of life, reality, and consciousness with this humane and kind-hearted truth seeker? 

Given this ironic context, my most plausible “connecting dot” attributes the PE and associated phenomena to a yet to be discovered physical energy. This energy, which may be so small that it does not interact with matter, may be mediated as a field effect from each of us. But similar to the elementary particle theory (protons, neutrinos, etc.), there is no widely accepted and uniform agreement that such an energy with the required characteristics exist. It is not clear, in other words, how each of the PE triggers enables one to interact with and utilize this energy. For this reason alone, we are dealing with several interacting phenomena; the PE itself and the trigger that gives rise to it. This is indeed one of humankind’s most sensational and significant enigmas to resolve.  

Collectively, the anecdotal and experimental evidence addressed prior should serve as the initial foundation for researchers to build upon to empirically demonstrate and measure a currently unknown aspect of energy called “consciousness.” And this foundation leads to another “connecting dot” – there is an unknown aspect of reality that has a pronounced effect on the lives of millions of individuals who interact with it. And to understand the nature of our reality requires us to explore the role of consciousness and its interaction with physical systems. If mainstream science analyzes this evidence using a systematic and multidisciplinary approach, some “outside the box” thinkers may also recognize with fierce determination as I do, that this area of study deserves far greater attention from the scientific community than the “drop in the bucket” currently allocated. It fact, a critical “connecting dot,” is that the theories and associated supporting evidence in this book should serve as the basis for a call to action of a new paradigm shift. 

The New Paradigm Shift  

Overview: Long ago, our best science told us the Earth is flat and everything in the night sky circles the Earth, including the Sun. Fast forward a few centuries later, today’s best science now says the world presented to us by our perceptions is not true reality. In other words, what is a first-person conscious reality? This is the so-called “hard problem” of consciousness and the questions about the nature of reality reside somewhere within neuroscience and the brain, and yet to be discovered and agreed upon scientific theories. Science today knows the shape of the Earth and elliptical orbits but still has no clue how your brain facilitates the first-person conscious experience. Who and what am “I”? This is the essential issue of our times. All else is secondary and evolves from the answer to this question. Consequently, a new paradigm is needed to explain the many important unresolved issues that beg to be answered from a scientific, societal, and personal level.  After all, we still know very little about aspects of anomalous experiences like the PE and nonlocality, and the true nature of this and other possible alternate realities. 

Paradigm Shift: A paradigm is a theory of reality. Some well-known examples of major paradigm shifts are the Darwinian theory of evolution, the Copernican revolution in astronomy, and the relativity and quantum theories in physics. And now, a new paradigm shift is needed. It is needed because there are acknowledged anomalies that do not fit into the current scientific paradigm. These anomalies, addressed throughout this book under the overarching nature of the PE, are rejected entirely, debunked, or ignored. And those who do either reject entirely or debunk the PE and its triggers, do so without a clear understanding of the comprehensive anecdotal and experimental evidence. And the few who take the time and effort to carefully interpret this evidence generally fail to accept its validity, especially since our traditional scientific framework doesn’t include unexplained anomalies such as ESP and interactions with alternate realities and NHEs via an OBE and NDE, the UAP, psychoactive drugs, and meditation, etc. The long-established materialist paradigm dismiss the anecdotal reports of millions who contend with fierce determination to have pierced the veil of another extraordinarily real world that dramatically changes their perspectives on life and who and what they are. But science has no clue what this is all about because it is not consistent with established and agreed upon traditional laws and principles of our physical universe.  To traditional science, therefore, the PE can’t be a real physical experience. Thus they consider the PEr to be either delusional, or to have misinterpreted a dream for a real event, or confabulated their experience for some secondary gain. But here’s the crux of this paradox. The PE appears to be non-physical in nature. And because it is non-physical, established scientific laws based on the physical are inconsistent with the PE. For this reason, a new paradigm with agreed upon laws and principles that incorporate the non-physical aspects of reality must be developed. And it is not only essential for traditional materialist science to evolve into a new paradigm – it is mandatory!  

For these reasons, science is impeded by long established powerful taboos that inhibit unbiased thinking. Consequently, several theoretical and conceptual issues shift to further develop and test may serve as the preliminary foundation and rationale for this new paradigm shift as follows:

  1. Consciousness is interrelated with the brain in space and time and cannot be explained only by mechanical laws of science. The brain filters out a supremely expanded consciousness. 
  2. Contemporary theoretical physics is dominated by superstring and M theories, with ten and eleven dimensions respectively. 
  3. Many cosmologists have adopted the multiverse theory. This theory asserts there are trillions of universes besides our own and reality may be the physics of the virtual.                                                            
  4. The essence of materialism that matter is the only reality is wrong. In consciousness studies, materialism is being challenged by Panpsychism – all self-organizing material systems have a mental and physical aspect. Quantum physics shows that the fundamental units of nature, including photons and electrons, are temporal as well as spatial.  
  5. Many scientists are shifting away from Realism to Idealism – the belief that what a human being sees is based wholly on her or his beliefs about what does or does not exist to be seen in the first place.
  6. Extrasensory perception (telepathy, precognition, psychokinesis) is valid and nonlocality is a normal feature of human performance.  Numerous experimental studies have been replicated by independent researchers showing that focused intention can facilitate the transference and reception of information despite time and space – nonlocality. Paranormal activity should be considered normal not abnormal. 
  7. The evidence to support the UAP is overwhelmingly convincing and sufficient enough to accept its validity. More specifically, millions of people worldwide, and throughout time, have and are continuing to interact with the UAP. The fundamental issue of concern is the essence of what governs and regulates its behavior. And if the UAP is intelligently controlled by NHEs, which seems to be the case, then what is their objective? 
  8. The similarity of anecdotal accounts from healthy well-balanced individuals of interactions with alternate realities and associated NHEs suggest that people are somehow experiencing a non-physical reality considered to be “realer than real.” 

The Peak Experience and the Mind-Brain Connection

Overview: Essential to the development of a new scientific paradigm is the quest to better understand the mind-brain connection and the essence of “YOU.”. After all, more is unknown than is known about matter and the relationship between the mind and brain. Your mind is the new frontier of science and future generations will advance our understanding of the mind. And quantum theory may prove essential to this evolution because classical physics downgrades consciousness to the role of physical events explained only by mechanical laws of physics. Believe it or not, they got the whole enchilada wrong, and it is time to right the ship. 

The mind-brain connection is becoming recognized as the most important objective of science. Co-discoverer of the structure of the DNA molecule Francis Crick, and neuroscientist Christoph Koch, for example, considered that, “the overwhelming question in neurobiology today is the relationship between the mind and the brain.”1 But how does the set of processes we call mind emerge from the brain?  These processes are not well understood because the traditional laws of science significantly impede our understanding of the mind-brain relationship and the PE, especially since they are based mainly on scientific principles that consider you just a mechanical biological system. Well, I don’t know about you, but this perspective conflicts with my deep intuitive sense of who and what I am. It diminishes my inner voice of reason that I are not just a three pound mass of 100 billion neurons between my ears. In contrast to classical physics, however, quantum theory incorporates humans in a critical way. This shift, though slow in nature and appeal, is sufficient to allow quantum theory to provide a causal explanation of how consciousness acts on the brain and physical systems. You saw the results of this from several neuro-psychological and scientific based experiments addressed in this book. And it is ultimately up to you to determine their potential implications since answers from the scientific community will evolve long after your last breath, if at all. 

This process of discovery proceeds at a snail’s pace, especially since neuroscientists ignore the progress in quantum physics, and physicists focus exclusively on non-biological phenomena. And someday, the person who successfully integrates principles from each discipline will contend for the Nobel Prize. Neuroscientists, for instance, contend that quantum physics is not critical to the aspects of brain function and consciousness. Instead, the answer must exist in the discipline they are most familiar with and studied most of their life – neural activity.  Neuroscientists can’t admit that the mind-body problem might reside in a discipline they know little about. That acknowledgement is self-defeating and ego shattering. Consequently, they continue to follow one well-known path taken many times before which, if followed, will not get them lost. Confidence can certainly be misleading and biasing. They are certain the answer to the mind-body problem can be found in the properties of neural activity in the form of frequency of neuron firing and connection strengths at synapses. But this analysis is outdated Newtonian physics, where time is absolute and objects exist absolutely. For this reason, neuroscientists can’t find the elusive answers and continue to go back to the drawing board to try to make progress. They don’t acknowledge or adapt the theories of quantum physics to the level of the brain to help complement and refine their insights and research focus. They are stuck like glue to the apple landing on Newton’s head and remain centuries behind the curve. And in doing so, neuroscience will never solve the “hard problem” of consciousness. Neuroscientists need to shift their philosophy of mind from the old workings of Realism and embrace the concept of Instrumentalism.

Over the past four centuries, Western scientific inquiry has operated firmly within the boundaries of Realism – everything our basic senses experience is all there is to existence, and anything else is imagination, hallucination or delusion. To scientific realists, therefore, what you experience is what you get in the form of reality. Nothing else exists. However, both neuroscience and modern physics are actually beginning to disprove scientific realism by demonstrating it to be an optical delusion of consciousness. And many scientists are beginning to embrace Instrumentalism. That is, reality is based entirely on beliefs about what does or does not exist to be seen. In other words, the reality you think you see when having a morning coffee is actually an imaginary construct of your mind.2 

Instrumentalism was advanced by philosopher John Dewey who considered concepts and theories as just useful instruments in explaining and predicting phenomena. This theory lies in stark contrast to Scientific Realism – the world described by science is the real world, independent of what we might think it is.3 To Instrumentalists, the value of concepts and theories is not measured by whether they are true or false, or if they correctly depict reality. Instead, the truth and value of an idea is determined by its success in the active solution of a problem, as determined by human experience. In other words, practical consequences constitute the essential criterion in determining meaning, truth or value.4 

The Mind-Brain Filter: William James, considered the father of psychology, may have been right when he made a bold proposal about the brain over one hundred years ago. The process James described so many years ago is the filter theory, and he said that what the brain filters out is a supremely expanded consciousness. James proposed that the brain acts as a partial barrier and gives us only the surface of what is possible for us to perceive – the brain filters our access to a vast consciousness which extends beyond the limits of neural activity. We are just now realizing what James had considered long ago – that these experiences occur when the brain is inactive or minimally active. The brain’s amazing capacity to filter sensory information is critical to forming coherent perceptions of the world.16   But how can this be accomplished? Possibly the new paradigm shift will help achieve this fundamental goal and answers to this “hard problem of consciousness.”

Critical to this “hard problem” is the research by neuroscientist Candace Pert with the brain’s electro-chemicals – neurotransmitters and hormones. Her findings have forced scientific realists to confront the fact that a human being’s ability to be an objective observer of reality seems to work much better in theory than in fact.5 Pert discovered, for example, that when we think different thoughts, your brain generates neural activity that stimulate the expression of visual images which correspond to those thoughts. This enables subsequent mental, emotional and physical actions and reactions to take place. Consequently, this electrochemical process facilitates a better understanding of how you interpret and react to situations.​ 

The two sides of your brain, for example, filter information differently through attentional pathways. The left controls information important for language abilities and goal-directed actions. The right controls a broader visual-spatial attention that enables you to interpret new experiences of awareness.6  An example of this filtering process was described by neuroanatomist Jill Bolte Taylor in her book, My Stroke of Insight, where she described changes in her attention following a stroke to the left side of her brain.7 Following her stroke, she found it very difficult to interpret what someone was saying. But once she allowed herself to rest in the experience of her right brain, she was only aware of the present moment. She described her experience in the following statements: “In this altered state of being, my mind was no longer preoccupied with the billions of details that my brain routinely used to define and conduct my life…. As my consciousness slipped into a state of peaceful grace, I felt ethereal.” “I have “gained access to the experience of deep peace in the consciousness of my right mind when the language and orientation association areas of the left hemisphere of my brain became nonfunctional.”8 The greatest benefit she received from the experience was an understanding that a “deep internal peace is accessible to anyone at any time.” 

Is it possible that the experience of expanded consciousness, like the PE and deep meditation, occurs when the normal filtering mechanisms of the brain are reduced? This question must be asked since the PE seems analogous to Taylor’s experience resulting from the left hemisphere damage due to her stroke. According to Taylor, for example, “if I had to choose one word to describe the feeling I feel at the core of my right mind, I would have to say joy. My right mind is thrilled to be alive! I experience a feeling of awe when I consider that I am simultaneously capable of being at one with the universe, while having an individual identity whereby I move into the world and manifest positive change. This joy is simply being inhibited by more anxious and/or fearful circuitry of the left mind.”9 

Based on the research by Pert and the personal accounts by Taylor, it seems that the left hemisphere impedes your natural capability of expanding consciousness by getting in the way. After all, it was built to interact in just a 3D world, not a spiritual one. In other words, if YOU are not your brain, you may be able to perceive a wider aspect of reality beyond the physical 3D world of your morning coffee.  And current research supports Taylor’s experience – the left side of the brain may selectively filter and, thus, limit access to this broader awareness. And since this experience is similar to that reported by many meditators, it is reasonable to assume that reducing the activity of attentional areas in the brain’s left hemisphere diminishes the brain’s filtering influences to allow one to experience an expanded consciousness. In fact, her anecdotal account seems to correspond with studies that attempt to find the so-called “God spot” area of the brain responsible for spirituality. Recall from prior discussion, for instance, that the left inferior region of the parietal lobe, which processes sensation, spatial orientation, and language, may be the brain’s “God spot.” And Taylor’s account may reflect this experimental finding. In fact, it may also account for many phenomena like the PE and its triggers, terminal lucidity, death bed visions and Peak in Darien cases, and after death communication, among others noted prior. The core issue is to determine if the brain’s reduced activity allows YOU to become less dependent on the brain, whereby an altered and expanded consciousness becomes accessible. Alternatively, this reduced activity may create a neurological state that somehow enables this type of altered state of consciousness. 

More specifically, cases of patients with long-term dementia and other severe neurological disorders who exhibit a brief return to mental clarity and full memory shortly before death is significant for understanding the mind-brain connection. In fact, the phenomenon of ‘terminal lucidity’ is attracting renewed interest on the part of scientific researchers, particularly in the context of NDEs.10  Patients with severely destroyed brains (such as in terminal stages of Alzheimer’s disease, tumors or strokes) who become fully lucid shortly before death may serve as an appropriate experimental model to assess the possibility that consciousness is not entirely generated by the brain, but that the brain functions as a kind of filter or transmitter organ.11, 12 This makes no sense to neuroscientists who are at a complete loss to explain how a severely diseased brain in an individual who was non-verbal and not receptive to others for many months and even years, can suddenly appear alert, converse with others, and then die moments later. This is more than a surprise to family members who experience terminal lucidity in a loved one. In fact, it is a blessing. It is also not uncommon for terminal lucidity to be accompanied by deep spiritual experiences or deathbed-visions. Such features link terminal lucidity to a number of other end-of-life experiences and also NDEs, especially since these types of experiences in near-death states regularly contain paranormal aspects. There is, in fact, the potential to facilitate further study into subliminal layers of the human psyche and provide evidence for post-mortem survival by studying terminal lucidity.13 

Research also shows that meditation practice can expand the way we perceive the world. Long-term meditation training, for instance, increases right hemisphere activity and expands one’s awareness to greater and more joyful aspects of reality. Another brain area that is highly activated in meditators and that actually grows larger with meditative practice is the anterior cingulate cortex (ACC). The ACC is also active during hypnosis and energy healing and enables a more expanded consciousness to modulate the activity of the brain and body.14   It seems, therefore, that by reducing the dominance of the left hemisphere and modulating the activity in the ACC, the brain’s impeding filter is eliminated to allow one to experience true consciousness. This might even explain the mystical experiences and “paranormal” phenomena reported during the PE and its associated triggers. Consequently, there may actually be an expanded level of consciousness accessible to our awareness. The issue at hand for subsequent research is to figure out a way to remove the brain’s apparent inherent ability to prevent our awareness of this expanded level of consciousness.

Taylor’s description is also consistent with computerized tomography imaging of the brains in meditators. For example, when meditators report the exact moment they attained their meditative climax or felt united with the universe, there is a corresponding decrease in the left hemisphere’s language and orientation centers. This region helps you identify your personal physical boundaries and when this area is inhibited or receives decreased input from your sensory system, you lose sight of where you begin and end relative to space around you. According to Taylor, when the left hemisphere language and orientation areas are silenced, consciousness shifts from feeling “like a solid,” to a perception of “feeling fluid – at one with the universe.”15 The key takeaway from this evidence is that the PE and its corresponding sense of unity with reality may be allowed for by a change in brain hemisphere activity. This makes sense since the PE occurs in NDEs when the brain is severely depressed and compromised, in those who have altered states of consciousness from psychoactive agents like DMT, during sleep transition states, and in those who silence their brain through meditation. The PE, therefore, may represent a mind-brain event that is indeed real. The critical question remains, however, as to whether the brain is capable of providing us with a greater sense of awareness of reality. And your brain’s right hemisphere may provide the answer towards achieving eternal peace. 

One way you can initiate the process to accomplish this goal is by quieting the mind through meditation training. A meditating quiet mind inhibits your internal analytical left brain ego-centered dialogue. This increases your awareness. While achieving pure awareness or a state of non-local consciousness is possible, it is not an easy task. It is something that should be taught early on in life and cultivated throughout one’s life to help improve one’s mental and physical well-being. But what is actually occurring in terms of accessing this aspect of nonlocal consciousness where thoughts subside and an energetic awareness of love and joy, and a sense of unity with others and the world emerge?  By simply quieting your mind beneficial changes occur over time in the form of thicker regions in key areas of the brain, and enhanced neural circuitry. 

Experienced meditators can achieve a so-called “non-dual state of awareness” – a state of consciousness where you can truly experience the actuality of what is here and now. It allows you to diminish or eliminate, at least for a period of time, your mind’s clutter of to-do lists – the stresses and worries, fears and desires, and memories and random thoughts. When your internal thoughts and the external world subside, the brain’s electrical activity actually reduces and facilitates a sense of oneness and unity – a type of PE. Deep meditation states, a flat line EEG during a NDE, terminal lucidity, sleep states, and psychoactive agents create this neurophysiological event and its associated altered state of nonlocal consciousness.  People in this state perceive things they otherwise would not perceive – an unseen force. 

Unseen Forces

Overview: When Newton felt that apple land on his head he assumed that human beings were separate from that apple, the Universe was four-dimensional, and only emptiness existed between particles, people, planets, and solar systems. Newton and his followers believed that everything was intelligently designed, and that the human eye interpreted all that existed. His theories became physical laws and these laws served as the primary materialist viewpoint that humans could only be observers and not active agents for universal change. And with this footing, scientists have created mathematical processes from Newton’s gravitational theories to Einstein’s E = mc². And these equations are still used for validating or disproving scientific hypotheses.18 The problem here is that these equations, while purposeful for numerous reasons, are limiting in their application to prove all theories, especially those that pertain to anecdotal evidence in the form of the PE among other associated extraordinary personal experiences that can’t not be measured or validated using traditional materialistic equations and Newtonian principles. Times have changed and new principles are needed to prove hypotheses that pertain to aspects of consciousness and extraordinary subjective experiences. 

Einstein believed that if a model to explain why all the energy and matter in the Universe should behave in a predictable and orderly way could be proven, it would mean that an objective reality exists beyond human perception and consciousness. After all, such must be the case since no two human beings perceive or process reality the exact same way. This means that you are not wired in an objective fashion. You are wired, in part, by your experiences, like the PE. But hard-core materialistic scientists believe that the closest anyone comes to existing in a reality beyond the brain corresponds directly to hormones created upon interaction with neurotransmitters in the brain. To them, what you see is what you get. Only when this interaction occurs can the brain tell the sensory organs like eyes and ears what to see and hear. And only when that sight or sound takes place, can anyone experience anything at all. While math and biology can explain certain 4-dimensional processes, the materialist perspective cannot provide the answers to the complexity of consciousness. For this reason, new methods are required to objectively verify aspects of consciousness that do not conform to traditional principles. 

To the materialist, any notion of an alternate realm is a fictitious representation of a chaotic brain with a loose screw or two. Physicist David Bohm, however, attempted to bridge science and consciousness in his proposed theory of the “implicate order” – the glue that holds everything in the universe together that your eyes see as 4-dimensional, physical space-time.19 Implicate order patterns are programmed to generate orderly forms and sequences of events that filter down from the energy-frequency level (or the 95 percent) to the mass matter (or the 5 percent) level. Bohm’s experimentation allows for a concrete foundation for the interwoven fabric of consciousness and reality as two distinct, yet interdependent entities within our universe: The physical and the non-physical person.20

Time is fluid and things are constantly changing. Sometimes we wish for time to stop just to catch one’s breath to keep up with these changes and make sense of it all. And this applies to just what we are able to see, let alone that which we can’t see. Before 2000, for instance, astrophysicists were adamant that they understood the contents of the universe very well. But then in 2009, scientists at the National Accelerator Laboratory and Stanford University shattered this understanding when evidence for dark energy was discovered. These measurements of the cosmic microwave background – an unseen force of a faintly glowing relic of the hot, dense, young universe – provided support for the standard cosmological model. This result confirmed that dark matter and dark energy make up 95 percent of everything in existence, while ordinary matter makes up just 5 percent. The remaining 95 percent of light energy-frequency in the universe is not visible to the eye – it is literally obscure. People are only able to see approximately 5 percent of the entire light-based color spectrum. Nevertheless, it is incredibly real and consequential. Consequently, there is a heck of a lot more in existence that you don’t see than you do.21 But what about the internal little, wet mini-receiver of your reality – the brain? This question leads to another “connecting dot” – one day a wiring diagram will describe the brain in “mathematical, physical, neurochemical, and electrical terms” with all the precision of a “differential equation.”22 

Biophotons and Torsion Energy: Our daily existence in this world may be momentarily interrupted by the transcendent experience of an unseen world which parallels that which we normally feel on a daily basis. While this may seem bizarre in nature, keep in mind that many widely accepted scientific discoveries initially sounded incomprehensible in theory.  These original “far-out” notions were often dismissed since they defied logic when proposed. For example, the Earth is not the center of the universe, Albert Einstein, told us that time slows down at high speeds, and quantum mechanics (QM) tells us that, pairs of particles can be linked, even if they’re on different sides of the room or opposite sides of the universe, and that alternate dimensions co-exist with our own. And thanks to ESP experiments, there now exists dramatic evidence that we are connected through space and time at the level of consciousness – nonlocality. There is, in other words, compelling reasons for science to take many aspects of what is now considered “paranormal,” like the PE, much more seriously than is currently the case. Thus another “connecting dot” is that today’s “paranormal” is tomorrow’s “normal.” 

Like many historic examples in science and medicine, theories once considered implausible become accepted through research and practice. One of Albert Einstein’s most significant discoveries, for instance, was not just the equivalence of matter and energy and the relationship between light and time, but that space itself is an energy field and everything in it arose from the energy of this field. Taking this concept to the next level, an unseen force like the “biofield” could very well be the next significant discovery. And torsion energy may be the most important aspect of the biofield that facilitates anomalous events associated with consciousness – a real force that needs to be “integrated in modern physics.” This energy may even be responsible for the human Aura, Qigong (which kills cancer cells), and ESP, among many other paranormal phenomena of today.23 

Unknown aspects of our external physical and internal physical world abound. Phenomena not explainable by known laws in the physical universe requires “something” beyond the four fundamental energies of the Unified Field Theory. And this “something” may very well be the potential source of the reported non-physical perceptual characteristics of anomalous events that may trigger the PE – a biofield that is governed and regulated by torsion energy.24 And the next step is to understand the implications of an unseen force – ultra-weak photon emissions like biophotons – a constituent of the metabolic process of any living system. In fact, researchers are now attempting to develop models of biological regulation of biophotons from the cellular level up to the formation of consciousness using detectors based on photomultiplier techniques. Preliminary results using this technique, for example, have shown that states of DNA influence biophoton emissions, reactions to stress increase emissions, and meditation decreases emissions. Consequently, another “connecting dot” is that as biophotons gain acceptance and become the focus of continued study, numerous medical and scientific applications may eventually be developed to provide a reliable basis for examining a more profound understanding of biology and consciousness.25, 26 

The concept of the biofield, ESP, and the PE, may provide for a paradigm mediated by unseen forces and processes of a yet to be discovered energy field that once applied in a practical way, may have profound implications on both a personal and societal level. The physiological role for photons of light produced by living matter of biophotons and its potential impact on human beings is what makes the biofield an imperative concern for understanding the “subtle connections” between us. It is evident, for example, that biophoton regulation acts as a carrier field of electromagnetic interactions that interferes nonlocally in a spatial and temporal pattern. This activity provides for a variety of informational processes in living systems that is in stark contrast to traditional materialistic principles. And this regulation is actually allowed for by physical laws of quantum coherence. That is, all objects have wave-like properties.27 We saw many examples of nonlocality in the form of ESP experiments and the PE and its triggers in our prior discussion. And another example is found in a new discovery of the behavior of hydrogen atoms. 

Hydrogen atoms can recognize one another’s histories, and if the histories are similar, then they can copy each other’s properties. According to physicist Lee Smolin, “There’s no need for the two atoms to be close to each other for one to copy the other’s properties; they just both have to exist somewhere in the universe.”28 This finding is significant because it raises important questions fundamental to the concept of nonlocality. In other words, how is a “similar” history recognized and how do they “copy” properties? Are atoms psychic? This mechanism of action, like all nonlocal events such as ESP and the PE, remains to be discovered. And the mechanism of its action may lie beyond you – in nature itself. In other words, an unknown aspect of nature may have inherent intelligence that is actually compatible with your own. In other words, we may not be interacting with just physical systems but, rather, “with an intelligence that is responsive to the meanings that we attach to it.”29 

This concept raises another “connecting dot” – that is, if torsion energy is indeed a carrier wave for consciousness and serves as a non-local interrelated force linking minds in real-time, this force may be the key component or the so-called “missing link” that facilitates phenomena to access information from anywhere in the universe. In other words, if torsion waves act as the mechanism for “connected minds,” then telepathic communication between people separated by vast distances may actually be explained.30 In fact, torsion energy may be responsible for facilitating quantum processes occurring in individual atoms between people, objects, and even in unseen parallel dimensions that are recognized and allowed for by the String Theory. 

Quantum Mechanics and The String Theory: The revolutionary science of QM has challenged scientific materialist principles and perspectives of the physical laws of the universe. This new realm of potentialities and possibilities allowed for by the String or Matrix theory within QM, referred to as the “theory of everything,” is a relatively new science of unusual concepts like superstrings, extra- dimensions, and parallel universes. In fact, the scientific community actually acknowledges the existence of “Strings” (the smallest constituents of pure energy – matter and force – interacting in our universe) and are hopeful that it will someday explain one of the biggest mysteries of the universe, namely the relationship between gravity and QM. 

But I mention the String Theory not to possibly confuse you even more than you may already be, but rather to emphasize an important point within the context of the PE. That is, there is credible physics behind the String Theory which actually allows for the possible existence of alternate realms beyond the subjective reality we perceive in our everyday waking consciousness. Science has even used the String theory to analyze black holes – a place in space where gravity pulls so much that even light cannot escape. In fact, science acknowledges that the universe we live in could be just one of an infinite number of universes making up a “multiverse.” In other words, there could be more to the universe than the three dimensions we are familiar with but are hidden from us in some way, perhaps because they’re warped – they exist in our time and space but at a slightly different frequency or phase. Thus, other dimensions could be right in front of our face but we can’t see them. But even if they’re invisible, they still affect what we actually observe in the universe. After all, there are lots of things we cannot see with the naked eye like dark energy, and acoustic and electromagnetic energy, that are based in reality. In fact, many complex and exquisite mathematically derived theories have independently revealed that the existence of hidden universes is more likely than not – it could exist parallel to our universe. Consequently, there may very well be a much deeper and complex reality out there than can ever be imagined. 

Now sit back and contemplate how this concept may relate to the PE and its triggers. Recall, for instance, that people describe their PE as an interaction with another dimension or universe. The physical body remains here but they somehow perceive an unseen realm vastly different than our 3-D reality where no time and space is sensed and where all information can be retrieved. Since science adopts the validity of the String Theory, and that people who report their PE to be as real as this book in your hand, is it conceivable that the String Theory may allow for one to access another parallel time and space via a PE? This causal relationship between the String Theory and the PE cannot be completely dismissed. In fact, accepted scientific theory may actually allow for access of one’s consciousness into an alternate realm. And the PE may even provide the means by which subjective experience can be applied to QM to either prove or disprove theories that address the possible existence of parallel universes. 

Such implications have enormous potential to better understand the essence of the spirit, soul, or “I.” In fact, similar QM principles may also be applied to explain how one’s conscious intention is capable of affecting physical systems, as previously addressed, i.e., altering random event generators, collapsing the quantum wave function, and other people’s brain activity (telesomatic EEG events). Scientific based theories, therefore, which seem to justify non-local intuitive perception (ESP, telepathy and precognition) serve as a necessary pre-requisite condition to explain the relationship between theories in QM and the PE triggers. Consequently, QM may help bridge the existing psycho-spiritual gap between the social and hard sciences. More specifically, the PE, which incorporates the sensation of “instantaneous knowledge,” and a “timeless moment” with its accompanying flash of illumination, suggest there may actually be two realities in human experience; one visible and experienced by our senses, and one that is not – an unseen force. And this unseen force may be allowed for by QM and measured in the form of a torsion wave – the biofield. 

Modern Day Mystics and the Quantum Hologram: The mystics of the past proclaimed that we are all part of the universe and each one of us contains the whole universe. And now, physicists, or shall we say, modern day mystic scientists like Einstein, Schroedinger, Eddington, Bohr and Heisenberg have discovered that the physical world cannot be broken down into building blocks of solid matter existing in a particular time and space. The atom itself, which exists as both a vibration and a particle – a fine line between existence and nonexistence – suggests that matter, energy, time and space are all one reality; a reality referred to as the quantum field or the Quantum Hologram Theory (QHT). In fact, physicists have demonstrated the validity of this theory and are now applying it to study black holes. Consequently, the QHT must be considered a critical “connecting dot,” especially since it tells us that our physical world is an illusion created by our sensory systems. And experimental evidence suggests this may be true.  After all, the observable physical realm exists on a vast ocean of energy called the zero-point energy field or the quantum vacuum field from which virtual particles emerge and disappear, mediating all electromagnetic forces. 

Related to this matter is that quantum physicists consider that everything and everyone in all universes may be a hologram. And if this is indeed true, then each minute part of the universe is both connected to the whole and contains the whole; changing a fragment of it changes the whole. Our body, therefore, may be composed not only of cells and atoms, but also of interrelating energy fields similar to a hologram. Consequently, what we regard as “reality” may not consist of distinct things and boundaries but may, instead, actually be a quantum hologram. And if this is indeed “true reality,” as many contend it to be, then this holographic universe may be the reality of an alternate dimension described by PErs. After all, your brain defines how much reality is let in – it’s a filter. And for some, it may even filter too much or too little and give rise to altered states of consciousness and psychological disorders. 

Reality is like a rainbow or like the electromagnetic spectrum. Each organism has evolved so as to be able to detect the electromagnetic energy that will be most useful for its survival. Each has its own window on reality. Humans, for instance, can perceive the part of the color spectrum between infrared and ultraviolet. But bees can’t see red at all. Scientific theorist Ervin Laszlo described this phenomena as a “holistic, interconnected matrix” (the zero-point-field or the quantum vacuum),31, 32 which eminent physicist David Bohm referred to as the “implicate order of being.”33 One of Bohm’s most significant ideas is that physical reality of our everyday lives is an illusion – a holographic image. Underlying it is a holographically organized primary level of reality that creates your physical world.34 And this may explain why reality becomes nonlocal at the subatomic level. 

Shamanic accounts, OBEs/NDEs, and interactions with the UAP and NHEs, with their descriptions of strange beings and ventures into alternate realties and other worlds, seem to closely correspond with QM theories of similar dimensions of reality embedded within or parallel with our own. The scientific community, however, does not uniformly agree that such experiences are valid in a “real” sense since they obviously can’t be “proven” using traditional scientific methodologies. Given the similar reported physical features and psychological after-effects associated with the PE triggers, however, indirect evidence to support an interdimensional basis for the PE cannot be conclusively ruled out. After all, QM proves that matter is actually energy and not tangible matter and does not even exist with certainty; it has a tendency to exist. Thus according to QM, our so-called reality is an illusion because an illusion that is seen cannot really exist. Then, what is true reality? Well, I don’t have a definitive answer other than that “YOU” (“I,” spirit, or soul) may be particles of energy capable of free will and intention which make us conscious beings. True reality, therefore, may simply be a type of non-3-dimensional conscious energy that exists apart from your physical brain. YOU interact with the brain but the brain and associated sensory systems are not capable of perceiving a non-3 dimension reality. After all, since the brain evolved in a 3-dimensional physical reality, it is designed to process and interpret only energy that exists in this physical reality. In other words, the brain is only compatible with your physical reality – not the assumed alternate non-physical reality of the PE triggers.   

The critical “takeaway” from these concepts is that the QHT may actually explain the unusual perceptual characteristics described by those who have had a PE and its’ triggers. Certain features of the PE, for example, appear to be have quantum-like holographic properties that correspond with some of the basic principles from quantum theory. This includes: 1) Non-locality, coherence, and instantaneous information exchange in a timeless and placeless dimension; and 2) Experiments which demonstrate that “telepathy” is not affected by distance (outside space), and “precognition” which provides information of future events (outside time). 

By extrapolation of such evidence, therefore, a case can be made for the existence of an aspect of consciousness or “You” which may remain unaffected by death and to continue to function in some undefined realm of existence beyond our 3-D space-time continuum. Although this suggestion is a bold leap, especially since this concept is impossible to validate at the present time using traditional scientific methods, supportive evidence may be found in my book entitled: Life after Death: An Analysis of the Evidence.35 Within this context, it is important to consider that research on the OBE and NDE cannot give us the irrefutable scientific proof of the continuity of our consciousness upon death. After all, this conclusion is premature since people who had a NDE did not die. What they all had was a severely compromised barely functional brain that left them knocking on death’s door. 

Although the OBE and NDE evidence suggests the possibility that death may represent a transitional phase from one state of consciousness to another – from this 3-dimensional reality to an alternate holographic reality – the notion that consciousness can be experienced independently of brain function should remain tenuous until stronger supporting evidence emerges, if ever. And if proven valid, as suggested by the QHT, the implications will no doubt have a profound effect, not only on a deeply personal philosophical and spiritual level, but will also greatly modify the scientific paradigm in western medicine, and have practical implications in ethical problems such as the care for comatose or dying patients, euthanasia, and abortion, among others, including the PE. 

Further, the perplexing aspect of the NDE and OBE, concommitent with the experimental results in QM and parapsychology (ESP and consciousness), suggest that consciousness may be separate from our physical body and/or capable of affecting events remote from our body. More specifically, if sensory information processing is in fact “nonlocal” it may explain the reported altered perception, life review, and images often described as a dimension without time and space associated with the NDE. These reported similarities suggest a common underlying cause to all NDEs. In other words, the cause could be either physiological – a common brain event in a particular brain region, or non-physiological – the separation of consciousness as a distinct energy of awareness from the physical body. 

Unidentified Aerial Phenomena

Overview: There are more stars in the visible Universe than all the grains of sand on all the beaches on our pale blue dot in space. The Universe is designed for life, and the fact that you are reading this here and now should be visibly convincing that life thrives throughout the infinite universe. The question is not whether life exists beyond Earth, but rather whether or not non-human life forms are interacting with humans. And my answer to this question leads to this “connecting dot”; non-human life forms have been interacting with humankind. The evidence has been verified beyond any reasonable doubt. In fact, I even wrote a book on the subject, entitled: The UFO Phenomenon: Should I believe?36  

As an example of synchronicity, while writing this section on the UAP today, the findings of a recent study of a mysterious interstellar object published in The Astrophysical Journal Letters was announced on all major news networks. Two researchers from Harvard University, Shmuel Bialy and Abraham Loeb, theorized that this object, named Oumuamua, is really an “alien spacecraft, and “may be a fully operational probe sent intentionally to Earth’s vicinity by an alien civilization.” Moreover, the researchers suggested that, “one possibility is that ‘Oumuamua is a light-sail, floating in interstellar space as a debris from an advanced technological equipment,” which could account for its strange shape and unusual characteristics. Further analysis of this UAP is underway to further define its possible nature and characteristics.

This coincidental major UAP news provides objective evidence of a possible non-human advanced technology and intelligence. And what may be the most significant aspect of this discovery and analysis of Oumuamua, is that it wakes people up to the possibility that UAPs are visiting our planet. We already know, however, that the UAP has triggered a PE in many who interact with it. The personal first-hand accounts are too numerous, and rich in context and verification, to completely ignore. The UAP and their occupants are here, but from where? That is, are they from another physical place in the Universe or are they slipping into our reality from an alternate co-existing dimension? Maybe Oumuamua will provide a clue. 

One clue may be found by the similarities between modern accounts of interaction with NHEs and the alien abduction phenomenon with ancient narratives described in various contexts throughout history.  Even eminent astronomer Carl Sagan theorized that such stories of contact are common throughout history and share remarkable similarities with the “alien abduction experience.”37 And Sagan was right. In fact, this concern was reinforced from the recent study results using a large population database (N = 3,526) which addressed the physical and psychological effects of the UAP experience on those who interact with it. In this study, which I co-authored in a 2018 publication in the Journal of Scientific Exploration, entitled: A Study on Reported Contact with Non-Human Intelligence Associated with Unidentified Aerial Phenomena, my colleagues and I concluded that, “contact and interaction in the form of sensing, visualizing, and/or communicating with NHE occurs frequently but only occasionally in connection with a UAP sighting.”38 

This research granted me the unique opportunity to critically review and analyze first-hand accounts in thousands of individuals who claimed to have interacted with NHEs – both with and without the presence of the UAP.  And surprisingly, the results indicated that the vast majority of those who reported to have interacted with a NHE, claimed that their contact experience was: “largely non-physical and can occur via telepathy, during an OBE, being floated into a “matrix-like” reality, as well as through physical interaction on board a craft.”39 For this reason, there appears to be many different anomalous aspects of the UAP which incorporate the components of consciousness and holographic-like perceptions of a PE. The consciousness attribute, for instance, was represented in this study as follows: 1) Sixty-seven percent reported that their “consciousness separated from their body” at the time of their contact experience, and 2) Seventy percent believed to have felt a “sense of expanded consciousness” in the presence of NHEs.40 Alterations in perception, emotion, and viewpoints were also a common outcome of the UAP-NHE interaction – similar to that documented in other studies associated with different types of PEs (NDE, OBE, and psychoactive drugs, etc.) noted prior. In other words, despite the differences among PE triggers, they all seem to give rise to a similar non-provable experience that can only be validated by the experiencer. And taking their word for it just doesn’t cut it in our scientific materialistic paradigm. So, how can their experiences be proven? 

Consciousness and the Evolution of UAP: There’s an undeniable link between consciousness and the UAP. In other words, “affairs here on earth have consistently colored our perceptions of what is going on over our heads.”41 In other words, historical examples illustrate that many of the characteristics of the UAP are associated with an aspect of consciousness. This phenomenon, for instance, combines modern mythology, literary narrative, popular culture, and human psychology. It also seems likely that this explanatory approach can be generalized and applied to the so-called paranormal.42 More specifically, there exists convincing evidence of telepathy or telekinesis or other psychic ability as part of a UAP experience, but whether or not actual telepathy or psychic abilities are fully substantiated is a debatable issue. That is, are UAP experiencers interpreting their perceptions and telepathic communication as true reality? And, if so, how can this be appropriately measured, analyzed, validated and proven? It can’t. At least not with current scientific principles and experimental approaches and analysis, especially since the UAP is beyond odd and simply does not conform to our 3-D reality as we know it. Science is way behind the curve on this issue. 

Many features of a UAP sighting and subsequent alien abduction accounts include “missing time,” and memories being ‘recovered’ through dreams and hypnotic regression. Consciousness, therefore, may be the key to unlocking this mystery. One very curious and important aspect of UAP descriptions, for example, is how its appearance has changed as aviation technology evolved over time. That is, as times change, so does the UAP and their associated NHEs. The so-called UAP “aliens,” for example, change over time. They assume different forms from hairy dwarves to giant insects, to today’s small “greys” with oversized heads and eyes.  

One key hint to the nature of the UAP is that both perception and memory affect the observer’s pre-existing beliefs and expectations. And they use their personal experiences and knowledge of world events to make sense of the UAP.43 In the late 1800, for example, giant airships similar to “blimps” of the time served as their UAP. Also, the airships themselves conformed to 19th century fiction and their cultural antecedents with flapping wings and bulbous fuselages, rather than the form real aircraft eventually took. The airship fever of the late 1800s, for instance, contained many of the features of the modern UFO story, including credible witnesses, media hype driving sightings, contact and even abduction, and alleged physical evidence. Then during World War II, combat pilots reported strange objects called “foo fighters” who followed them so closely as to seem almost magnetized to their craft. In the 1940s and 1950s the UAP represented the science fiction of the time. The contactees of the 1950’s described contacts with glowing humans from Venus, Moonmen, and Martians. Sightings of drone-like objects drew concern from military and intelligence officials about possible security threats, especially since the UAP was often seen around nuclear installations around the world.44, 45  

Eventually the little grey alien became the modern myth of the time with the Betty and Barney Hill alleged abduction in 1966. The image of the little greys resonated with human consciousness and became solidified as the standard alien icon. Once certain details become a standard part of the mythology, they are often then retrofitted into older stories. The famous Roswell Incident, for example, existed for almost thirty years, from 1947 until the 1970s, without any mention of alien bodies. It was only after the little greys emerged that testimony arose of witnesses seeing similar aliens in Roswell in 1947. Consciousness, therefore, may be the key to the UAP.46

Conclusion: The consistency of reported PEs may be critical for understanding a unique aspect of human perception and altered states of consciousness.  The PE appears to correspond with some of the basic principles from QM, such as non-locality, coherence or interconnectedness, knowledge of existence in another dimension without a body, the perception of time as if the past, present and future exist simultaneously and instantaneously, and the instantaneous information exchange in a timeless and placeless dimension. This concept may be indirectly supported by the results in this paper and from the broad discipline of PEs of subjective reports that “time and space no longer existed,” and that it is possible to “see everything at once” and “through any obstacle and in every detail as a holographic view.”

Critical to better understanding the complex aspects of the apparent physical and non-physical characteristics of the UAP, and their associated impact on human behavior, research with those who interact with this phenomena should be conducted using different approaches unique to several fields of study (psychology, physics, sociology, and biology, etc.). Critical to this endeavor is to test hypotheses on the role that altered perceptions, consciousness, and changes in viewpoints and values play in those who experience a PE. This is essential towards explaining a poorly understood and complex phenomena – the UAP and consciousness. But there exists one major limitation in the form of a confounding variable that impedes this successful analysis – current scientific principles, methodology, analysis, and the criteria to for “proof” or validation of the UAP and the PE. 

Consciousness and the Peak Experience 

Overview: The many paradoxical aspects of the PE and its triggers leads to the most important “connecting dot” of all. And that is, consciousness may actually represent the key unifying characteristic that explains the PE and each distinct altered state of consciousness that facilitates it (NDE, OBE, psychoactive drugs, meditation, the UAP, and interactions with NHEs, etc.).  This rationale may actually be analogous to the fundamental question, “What is the meaning of life? And my answer is that the meaning of life is the meaning YOU give to life. It is solely dictated by aspects of free-will and intentions governed by your conscious energies. And as far as the answer to the question – what is consciousness? – My gut feeling tells me that YOU need the brain and the brain needs YOU. But once the hard drive crashes and the screen fades to black, YOU won’t need this three pound interpreter of 3-D physical reality anymore.  It’ll then be time for YOU to move on to who knows where. 

Consciousness and the PE: How did conscious experience and the subjective sense of “I” arise from lifeless matter? The same unanswerable question also applies to the diverse range of phenomena referred to as “anomalous” or “paranormal” events. Can these experiences, considered realer than real by those who experience them, all be reduced to neuro-electrical brain events as material reductionist scientists maintain? Those who contend it does also ascribe to the belief that consciousness and the PE are delusions created by the brain. And if this is true, then humans cannot have a transcendent experience that puts them in contact with a reality beyond themselves because there is no such reality. Or should I believe there is?  If consciousness is indeed a fundamental physical law like our known principles of space, time, and gravity, it may actually represent a universal construct that facilitates free-will, abstract thought, intuition, and one’s sense of “self.” After all, the subjective perspective of “self” suggests that we are only truly conscious when our “self” is realized.

There is indeed a relationship among the subjective characteristics of PE triggers like NDEs, OBEs, psychoactive drugs, and mystical experiences, with symptoms of certain neurological (temporal lobe epilepsy, dementia, and sleep disorders) and psychiatric (schizophrenia, dissociative) disorders.

And by studying the neurological and cognitive aspects that contribute to such experiences, psychological models of how stable behavioral attributes emerge from sensory processing may contribute towards a better understanding of human consciousness. But while most scientists acknowledge that consciousness exists, they consider it a philosophical issue best left to philosophers to explain or that we should focus research on other aspects of brain function because the neurological substrate mediating consciousness is unlikely to be identified. This common stance is unfortunate, especially since the role that the brain plays in mediating the PE and its triggers may serve to the better understand the relationship between brain function and consciousness. Apparently, Newtonian mindsets still predominate despite the fact that sufficient evidence exists in the form of ESP and nonlocality that cannot be explained by current outdated scientific principles. Since these principles are based purely on objective and measureable aspects of physical reality, they cannot be appropriately applied to study aspects of non-physical phenomena like ESP and the PE. This inconsistency begs for a new paradigm shift. As mentioned prior, new principles must be developed and appropriately applied to study consciousness and the PE, among other existing phenomena science considers paranormal. And once developed, the paranormal will be considered normal. Just wait and see. But that wait may not accommodate your body’s lifespan. So, in the meantime, just take my word for it, or at the very least, think about it while drinking your 3-D morning brew.    

Historically, an awakening out of one’s self and into the transcendent has been the end of the path in many ancient traditions. And it is virtually impossible to know how to interpret the reported experiences throughout the historic literature by visionaries and mystics who claim to have interacted with NHEs. Is it possible that in certain circumstances our consciousness can be purposely hijacked by NHEs to experience an alternate realm in the form of a PE? And does the brain impede an expanded awareness of this reality? It may just be that PErs are the modern day version of shamans and visionaries of the past.

It appears we may be seeing evidence of the same phenomenon that manifests itself through our mind. And those who interrelate with this phenomenon via different contact modalities, whether it is in the form of a UAP, apparition, the “grey” alien, angels, or demons, experience an alternate reality from which it may arise. The intelligence behind this phenomenon can interact within our reality and one’s psyche. This evidence is depicted throughout the literature from religious texts, to folklore, to modern day accounts of the supernatural. And the intelligence behind it may have an elusive objective that makes little sense to us now. 

Experiencing the transcendent realm is like an escape from reality. It is as if there is a sudden transition from the everyday experience one identifies with into the realization that they are everything that is – the mountains, sky, earth, rocks and every being within it. But is it the natural evolution of consciousness? This is the paradox of the PE. Is the PE an illusory event created by a misinterpretation of reality caused by a sleep disorder, a neurological abnormality, or a psychotic-based hallucination? Or is the PE a manifestation of a true reality that somehow incorporates vivid encounters of the deceased at one’s bedside; Supreme Being and NHEs in a heavenly realm; the perception of the environment and one’s self from a location outside their body; and the altered perceptions and indescribable feelings of the intensity of love felt while in another reality?

The PE has the potential to trigger a transcendent experience that dramatically alters one’s viewpoints and values – the PE is a life changing event; a spiritual awakening – a path to true freedom and reality and a realization that life and “I” are the same thing. The PEr senses a dramatic shift in who and what they are for the first time. They feel overwhelming bliss, spaciousness and expansion, and realize they are not their mind, ego, emotions, and body. They speak of a beautiful “oneness” with all of life and a truth of what they are – not a self-centered ego who desires to control but rather to act with the highest wisdom for the highest good. But why do PE triggers wake them up and shift their perspectives out of their ego into something new and unlimited? To them, their PE created a new beginning. The question is whether this “new beginning” is true reality – something we must all strive to attain as part of spiritual evolution. To become more humane in all respects – toward others and YOU. 

Such changes are not surprising. After all, how you would react if you experienced what PErs describe as an interconnectedness with the consciousness of other persons and of deceased relatives; instantaneous and simultaneous (non-locality) review of your life in a dimension without our conventional body; to perceive altered aspects of time and space, where all past, present and future events exist; and to have clear consciousness with memories from early childhood, with self-identity, with cognition, and with emotion, and the perception of being out and above your body, etc.? This transcendent-like awakening has not been sufficiently analyzed by science but must be of paramount importance to science to better understand the nature of the PE and its potentially profound implications to the experiencer and world at large. This commitment, in turn, must motivate others to study the PE in great empirical detail. And, if that scrutiny displays aspects that are inconsistent with established scientific principles, then science must be challenged to refine observational techniques and theories to better understand non-physical-like phenomena. One major problem, however, is that major granting agencies are reluctant to fund this topic area of research. After all, it doesn’t “fit” into prevailing traditional scientific principles and associated areas of research topic endeavors. Consequently, even motivated academics are reluctant to study this topic, especially since they know the chances of receiving funding would be a less than winning at the slot machines. Thus, they bury their head in the sand, remain in the closet, and just read books on topics like this instead of pursuing research on one of the most critical issues of our time. 

Part of the reason for this lack of actionable interest is that the PE and associated phenomena have not been verified – there is no proof. In addition, the information reportedly obtained from NHEs has “never been relevant information or information unknown to humankind.”47 However, it has been documented that these experiences have an “important ‘spiritual’ part, as if these entities were half physical and half psychic. In fact, “even one’s own experiences seem to develop on a confused border between two opposing universes (the physical or the material and the psychic or spiritual).”48 The question, therefore, is not only whether NHEs are real beings, but also why all the reported interactions with NHEs in the form of “descriptions of the entities, in the messages, or the actions undertaken by the entities,” have “illogical or absurd components?”49 One can’t help wonder if these illogical or absurd components contain an important clue as to their nature and purpose. And if you bought this book to find the answers to these questions, let me be the first to apologize because your guess is as good as mine. 

Research Directions

Ideally, an initial major goal for researchers should be to establish agreed upon theories to be tested by scholars among different scientific disciplines, and supported by independent studies to verify behavioral outcomes in PErs. Unfortunately, however, this imperative objective is impeded by the following study limitations: 1) intangible personal accounts serve as the primary source of the PE evidence, 2) established scientific principles cannot explain the phenomena – it lacks a widely accepted theory to test, and 3) research cannot be performed and replicated upon demand or be controlled for in a laboratory setting – a pre versus post behavioral analysis cannot be accomplished since the PE is not predictable in occurrence – it occurs spontaneously and cannot be induced in an individual under controlled experimental conditions. 

Despite this lack of validation, the similarity of reported psycho-spiritual outcomes engendered by CEs warrant the need to further study aspects of these results within the physical, behavioral, and social sciences. The difficulty for researchers in this arena, however, is that one can’t control for when such transformational experiences specifically occur. This makes studying them directly nearly impossible.  In spite of this, it is clear that such behavioral transformative outcomes may result from either the reported PE, a psychological aberration, or possibly something else which cannot be conceptualized at the present time. Consequently, the PE catalyst, which appears to alter aspects of consciousness and personal attitudes and viewpoints, is very difficult, if not impossible, to research (e.g., psychological and physiological) since the PE and associated symptoms spontaneously emerge. Since it is a unique research challenge to conduct this analysis in those during a time when one is having an OBE, NDE, and interacting with a UAP and NHEs, we must rely on newly developed and creatively applied technology and methods to assess individuals reporting different types of PEs. Once accomplished, if ever, the potential findings and associated implications will be of profound importance in unraveling the etiology of the PE and, by default, the possible nature of consciousness itself.

The research limitations associated with the study of the PE begs for a behavioral analysis both within and across PErs of different cultural, ethnic, and demographic backgrounds to determine possible psycho-cultural influences of the PE itself.  Despite such research limitations, however, it is convincingly clear that the PE manifests in profound ways with lasting behavioral transformations in those who experience them. But the PE is not amenable. It simply doesn’t fit with the principles and methods of traditional Western science, and for that reason alone, the PE has been largely ignored by the scientific community. And even if it wasn’t “ignored,” Newtonian physics, which has served us well, is becoming outdated and is limited in application to studying non-3D phenomena in the form of consciousness and the PE. For these reasons, among others noted prior, the lack of sufficient and well-controlled physiological, psychological, and cultural research evidence impedes our ability to develop agreed upon conclusions that can be made with confidence, despite those who contend to have done so.

A fundamental concern underlying further research is the issue of what type of evidence represents “proof” of an actual PE. This concern is a significant “connecting dot.” The development of criteria and associated methodology to evaluate such “proof” may facilitate a greater understanding of the elusive mind-brain relationship; that is, whether or not consciousness is a direct outcome of brain function, or is instead, an interrelated but distinct aspect of energy that exists apart from the brain. Moreover, the nature of consciousness itself may be better understood through the comparative analysis of both physiological real-time brain activity and psychological assessments when an individual is experiencing an altered state of consciousness induced by a PE trigger. By doing so, despite the difficulty conducting this analysis, the altered state of consciousness produced by a PE in those diagnosed as psychologically “normal” may be differentiated from those states of consciousness consistent with various psychological conditions. This is critical if we are to accurately diagnose those individuals whose symptoms result from various psychopathological (schizotypy, psychosis, and delusional disorder) and neurological based disorders that can cause an altered states of consciousness (non-PE) from those whose have a true PE.  Consequently, if both physiological and psychological assessments rule out any underlying abnormality that may give rise to it, the validity of the PE in the “normal” population may then be justified as non-pathological or a “true PE” 

The concept of an “altered state of consciousness” emphasize the need for continued research to determine if the PE and its triggers actually cause one to “see a different world” or instead, to “see the world differently” in a non-spatial/non-temporal context. Further investigations of the perceived characteristics of the PE, which include spiritual insights and encounters with an unseen, non-physical realm, may contribute towards a better understanding of both the many phenomena that appear to facilitate the PE; the feeling of separation of consciousness from the physical self; and the associated similarity of psycho-spiritual transformations incurred by the PE in the form of changes in personal and philosophical viewpoints. Consequently, to better understand the nature of the PE, it is necessary to determine the similarities and differences of changes in perceptual and psycho-spiritual attributes incurred by each distinct PE trigger among those who experience them. By doing so, the contributing factor(s) which facilitate different types of PEs may broaden our understanding of the nature and validity of the PE and consciousness itself. 

If science would focus more research attention towards the mysteries of the PE and consciousness, we would be in a better position to address critical questions, such as, can the PE and unconscious impulses, desires, and feelings be willfully raised to the level of the conscious self, and, if so, would the realizations of the mechanisms involved lead to authentic self-knowledge and self-actualization,? And, if the unconscious is a source of intuitive and creative inspiration, how might a more expansive understanding of consciousness help one to improve their psychological and spiritual well-being?

Furthermore, there exists a critical need to extrapolate from laws of theoretical physics that relate microscopic quantum processes of the subatomic world to the macroscopic scale of the human brain and behavior. The persuasive evidence that a form of energy associated with consciousness and mental intention may be capable of both affecting events and receiving information remote from our body, combined with the compelling parallels drawn between aspects of human behavior/consciousness and the mathematical terms describing quantum processes, are significant interrelated issues that most researchers often neglect. These features directly pertain to the perceptions that everything in the universe is interconnected and that normal time and space is dramatically altered. More specifically, if sensory information processing is in fact nonlocal, it may explain the reported altered perception and images often described as a dimension without time and space associated with an NDE, OBE, and the UAP-NHE contact experience. 

In fact, non-local perception or ESP is real and has been conclusively demonstrated in our prior discussion. Science must first acknowledge this and to then develop a new paradigm to guide research to attempt to interpret and rationalize it. The elusive underlying processes of how ESP and synchronicity are represented and explained requires research on the means by which information is shared between the unconscious and conscious mind, and its relationship to time. That is: 1) how does a conscious decision to receive information about a future event influence one’s ability to accurately perceive that information (synchronicity), and 2) how does information travel from one place or mind to another place or mind, and how the element of time interacts with such information transference (ESP). The mechanism which governs and regulates how the mind and time are interrelated should be of particular importance to researchers among many disciplines (physicists, psychologists, and neuroscientists, etc.), especially since the PEr often reports altered perceptions of time and space, where all past, present, and future events exist in a time-less and space-less reality. After all, it is one thing to demonstrate that many forms of ESP and synchronicity are valid, but it is quite another thing to determine the ways in which it manifests in the individual’s consciousness and behavior in the ways that it does. Unfortunately, research to explain how interactions between people and their environment, that seem to transcend the known physical laws of nature, endures as a small fringe field with only a handful of scientists actively pursuing research in this arena. This major research limitation begs for the development and application of comprehensive multidisciplinary research efforts in future studies.  

The reported consistency of encounters with an unseen realm cannot be either irrefutably dismissed or accepted as a pure brain-based pathological aberration or a psychological manifestation. For this reason, there is a need to integrate consciousness more thoroughly into the framework of science than is presently the case. More specifically, the apparent transformative power of PEs on one’s attitudes and values should be a major focus of future study to help resolve fundamental questions such as: 1) Does the altered state of consciousness facilitated by the PE present evidence about additional states of consciousness beyond the central three; waking, dreaming and deep sleep, and 2) Does the “self” exist at all, and if so, what is the role of the “self” in transcendent experiences, like the PE and its triggers? The primary question to this all is simply this – Are YOU the brain?

Closing Remarks

It is a daunting challenge to develop a coherent all-encompassing explanation of the PE. In our still infant evolutionary cycle, we are merely scratching the surface wearing bear skins, using stone knives, and repeatedly grumping to make sense of it all. But in time, a few yet to born futuristic thinkers with non-existent egos and brilliant minds, will apply newly developed principles and creatively applied methods to realize the answer. But since we will likely not witness this moment of discovery any time soon, it is essential to maintain an open and unbiased perspective of the conclusions made by those who proclaim to know what this phenomena is all about. For this reason, to those who believe they have the irrefutable answer to what governs and regulates the triggers that facilitate the PE, let me emphasize in no uncertain terms that their steadfast conclusion is highly premature, tenuous at best, and that their egotism is showing.    

Anomalous experiences facilitate curiosity. And this same level of curiosity served as the required pre-requisite condition and state of mind necessary for solving the nature of mysterious streaking bright objects, small flickering dots, and the changing shadows of that large bright circle we see in the clear night sky. The PE is analogous to these ancestral mysteries and parallels many of today’s mysteries, such as, how the pyramids and other great ancient structures were built. And since we cannot determine how they were built, many believe “space aliens” often referred to as “ancient astronauts,” must have been responsible for their construction. The argument, in other words, is that if you cannot disprove a claim it must be true also applies to defining the nature of the PE.  For instance, since you can’t prove that Santa Claus does not exist or that UAPs are not governed by alien beings, does it mean Santa exists and aliens have visited earth? Achieving a confident unbiased perspective when trying to decide if the PE is actually real in nature is not an easy task. That is, if you believe that you: 1) are not the brain and persist after death to be reunited with deceased loved ones; 2) have experienced an alternate realm of existence apart from your body; 3) interacted with NHEs in this or another reality; 4) know first-hand what Heaven is like; and/or 5) communicated with deceased friends and relatives – it will be difficult to accurately interpret evidence that either supports or refutes your position, and may actually perceive opposing viewpoints to be weak in principle and resist revising your belief.  But these experiences are not uncommon. In fact, they should be considered normal and not “paranormal” or abnormal. And largely ignoring them, as mainstream science continues to do, greatly impedes our understanding of a unique human experience of which the PE and its triggers are a significant part to many millions yearning for an answer. 

Without the bias for superiority, proponents of science must realistically appreciate and enhance the contributions and complementary aspects of spirituality and the PE. But science is missing the boat since Newtonian laws don’t apply – they are inconsistent with the nature of the PE. This is unfortunate since focused research on the PE has the potential to yield important insights into the nature of reality, the mind-brain relationship, and how our brain facilitates conscious events and the sense that “I am aware of being aware.” 

My scientific based education and research endeavors have caused this trained analytical and overly curious truth seeker to attempt, with fierce curiosity, to find answers to these puzzling aspects of reality and the human experience that only future generations will realize. After all, despite our modern day scientific principles and discoveries, we are still barely out of the primordial soup from which we evolved. Our knowledge of reality is still in its infancy, and we have a long journey ahead to fully understanding the true nature and potential of us and the world around us. At this stage in our evolutionary cycle, however, the collective PE evidence clearly indicates that “something” significant is occurring in varying ways that cannot be adequately explained using today’s scientific principles. And this “something” should be considered a much more important endeavor by mainstream science than is now the case.50, 51 

The lack of acceptable research protocol applied in the study of the PE has contributed to our inability to adequately define, with sufficient confidence, the nature and origin of many unexplained personal events. Part of this difficulty is trying to apply the scientific method to spontaneous intangible PEs which cannot be controlled for in a laboratory setting or any other setting for that matter. And for this reason, in part, this limitation leaves mainstream science skeptical about the validity of the PE. But skeptical analysis serves as a necessary component to the scientific process. After all, skepticism is incorporated in the scientific method, which integrates the observation of a phenomenon, the development of a hypothesis about the phenomenon, experimentation designed to demonstrate the truth (or not) of the hypothesis, and a conclusion that supports or amends the hypothesis. This traditional approach, however, cannot be adequately applied in the study of the PE, at least not yet. Consequently, when the general scientific community hears extraordinary claims of one observing their body from above, experiencing a heavenly realm and communicating with NHEs, and feelings of unity with the world without time or space, they know it cannot be adequately studied, let alone, proven. And so, it is ignored.

But it is presumptuous to firmly conclude that all “realer than real” personal descriptions of PE triggers are nothing more than symptoms resulting from either a dysfunctional brain, misperceptions during a sleep state, and/or a psychological disorder, rather than the existence of a co-existing alternate reality. It is important to remember that history is filled with unrealistic ideas which eventually became fact. At this stage in our embryonic technological development, there exists a staggering amount of yet to be discovered scientific laws and principles, and the related technologies controlled by them. After all, it took only 66 years from the time Wilbur and Orville flew at Kitty Hawk to when Neil and Buzz walked on the moon.  What will the next 66 years, let alone a few more centuries and generations reveal?52 The same foresight and wisdom, cultivated and integrated using both traditional and newly discovered scientific principles, will eventually lend itself towards understanding modern accounts of the “unexplained.”  And who knows, the answers may actually be provided once the hard drive crashes and the screen fades to black upon your demise.53 

John Lennon nailed it when he sang “Love is the Answer,” and just maybe “Death” itself will also provide the “answer” to the greatest mystery of all. And if all the answers that future generations will come to realize were announced on major news channels this evening, humanity will be shocked at its core – the residue of changes in personal, philosophical, and religious/spiritual ways seem too dramatic and complex to just even contemplate. But given our current limited understanding of the universe, and that roundish thing above your shoulders, we are not yet in the position, either scientifically or psychologically, to logically explain nor emotionally handle the potential incomprehensible implications of PE on both a personal and societal level. The magnitude of emotion you felt on September 11th, 2001, or when you looked in the eyes of your newborn child for the first time, may very well pale in comparison to the magnitude of reverence felt when the answers to the many complex issues addressed in this book are proven without a shadow of doubt. It is indeed a very slow and evolving process that must be integrated in a stepwise fashion to integrate successfully – personally, spiritually, and culturally.

Conclusion

The limited research performed to date leaves open many questions concerning the nature and associated reason why some people have a PE. I can’t help but wonder, for instance, if a PE actually represents the evolution of our species toward the next stage of higher consciousness by unlocking dormant human potentials? This highly speculative and unanswerable question must be asked since studies are showing that PEs transform people from their pre-PE personalities into more loving and compassionate individuals – a symptomatic behavioral outcome inconsistent with psychotic disorders. And so, whatever the cause may be, keep it coming! In fact, it should be bottled and added to the world’s drinking water.

The question, “what is consciousness?” and the popular statement that “consciousness creates reality” raise numerous questions. Does this mean we as individuals can shape and create whatever reality we’d like for ourselves? Does it mean we can manifest a certain lifestyle, and attract certain experiences? And, if so, how do we do it?  Although science is unable to answer these questions with certainty, we do know that there is a relationship between consciousness and our physical material world and that it must have some degree of significance yet to be fully realized. And although the PE seems implausible by any stretch of the imagination, we are now gaining scientific evidence in the form of anecdotal (subjective) and physiological (objective) evidence to support ESP, telepathy, and precognition. And combined with scientific theories, the pieces of the PE puzzle suggest that we now possess sufficient preliminary evidence to tentatively support the validity of this phenomenon. But while it is important to keep in mind that the surface towards explaining the PE is just being scratched, the pieces are connecting in the right direction for those who believe the PE is real. At the very least, theories in QM strongly hint this may indeed be the case.

The existence of non-local perception or ESP must be acknowledged by mainstream science. But science is unwilling to do so since the phenomena violates established physical laws. Despite this biased limitation, however, it is still difficult to accept how science continues to completely ignore the overwhelming body of evidence to support ESP.  This includes meta-analyses of ESP results using statistical approaches from more than 200 studies conducted by different researchers with more than 6,000 participants, and replicated numerous times by independent investigators. This convincing outcome, which is not marginal nor impossible to replicate, provides more than sufficient evidence to suggest that the human mind may have undiscovered properties and capabilities – that is, perceptual abilities extend beyond the space and time constraints of sensory organs. It appears quite clear, therefore, that the overall results of experimentation are indicative of an anomalous process of information transfer. Despite this fact, the investigation of psychic phenomena has not produced a useful, reliable finding, or experimental evidence that, at least to most hard-core materialist scientists, is convincing. People with dispositions that are attracted to science naturally tend to debunk such phenomena. Skepticism is appropriate but debunking is appalling. It prevents scientific progress towards understanding the essence of such phenomena and represents a personal assault against those who experience a PE. 

Unfortunately, this persuasive evidence has failed to motivate science to take non-physical phenomena research to the next level of significant discovery along with its associated significant implications. The evolution of mind is simply impeded by too many closed-minded, inside the box egotistical thinkers. Thus, science, and the world at large, is in dire need of more “outside the box” scholars bold enough to buck the conventional trend of academia and established concrete scientific principles. And once successful, if ever, we may then realize the emphatic conclusion of renowned scientist Nikolas Tesla, who stated: “The day science begins to study non-physical phenomena, it will make more progress in one decade than in all the previous centuries of its existence.”54 

You may have experienced a sense of frustration by your inability to form conclusive answers to life’s many perplexing questions, such as: am “I” my brain; what is consciousness; is there life after death, and are spiritual, mystical, and extraordinary experiences valid? Seeking answers to these and other questions raised by the PE may have crossed your mind at least once in your life and are a normal part of human existence – a personal characteristic that may actually be programmed by your innate tendencies. But despite these elusive questions, there exists only few answers to the PE phenomenon. That is, the PE occurs often, it is real to those who experience it, and it cannot be explained by established scientific principles. In recent times, however, many well respected scientists are informing us that the brain may actually behave as a hologram and that reality may be holographic in nature. And what is especially intriguing and hard to ignore is that fact that the holographic concept appears consistent with many subjective characteristics of the PE.

Interestingly, one of the most significant implications of the PE and its associated symptom of nonlocal perception, is that it may represent the ideal behavioral model to determine if an aspect of consciousness actually exists beyond the brain. But this notion will remain just a passing thought until science accepts the fact that sufficient evidence suggests this is a distinct possibility. That is, YOU may not be just a brain. And, if proven true, once apart from the brain, YOU may be free from its limiting influence. In fact, YOU may be capable of experiencing alternate realms of existence as conscious “eternal aspects of waves.” And since evidence to support this yet to be realized assumption may very well be available in the form of the PE, it is imperative for science to recognize the possible connection between existing theories, experimental evidence in non-physical phenomena, and the subjective nature and personal impact of the PE on those who experience it. There is indeed a connection. And this connection may very well provide an answer but only if the specific pieces to the PE puzzle are addressed with fierce determination by unbiased “outside the box” truth-seeking minds.  

Many generations after your body is among the 150,000 people who die each day, sufficient principles applied in a creative way will eventually provide humankind with answers to many unresolved significant questions to the meaning and purpose of life and reality. But at this time, when we are only just beginning to understand the quantum world, the infinite cosmos, and the 100 billion neurons inside your skull, I can only offer a few “connecting dots,” that may, in some small but meaningful way, wake us up to the significance of it all. And this realization alone may help pave the direction and focus of attention for others to explain one of life’s most perplexing experiences that leaves one yearning, with fierce resolve, for an answer.  But don’t waste your time waiting for science to find answers to the many questions in this book. Science will likely never find the answers to consciousness, the PE, or human existence any time soon. The answers are likely within “YOU.”  And if YOU happen to have the answers, YOU know where to find me. 

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